So the carpenter encourageth the goldsmith, and he that smootheth with the hammer him that smiteth the anvil, saying of the soldering, It is good; and he fasteneth it with nails, that it should not be moved.

木匠勉励银匠，用锤打光的勉励打砧的，论焊工说：“焊得好”；又用钉子钉稳，免得偶像动摇。

木匠鼓励银匠，用锤子打光的鼓励打砧的，对焊工说：“焊得好！”又用钉子钉稳，免得它倒下。

木匠鼓励银匠，用锤子打光的鼓励打砧的，对焊工说：“焊得好！”又用钉子钉稳，免得它倒下。

工匠鼓励银匠，打磨的勉励打砧的，说，‘打得好！’他们用钉子把偶像钉牢，免得摇晃。

木匠坚固金匠，用锤打光金属的，鼓励打砧的；论銲工说：“銲得好！”又用钉子钉稳了。使偶像不致动摇。

匠人鼓励工匠，用锤子打平金属的鼓励用锤子打砧的，论到焊接的说：“焊得好！”他们又用钉子把偶像钉稳，使它不会摇动。

木匠勉勵銀匠，用鎚打光的勉勵打砧的，論銲工說，銲得好；又用釘子釘穩，免得偶像動搖。

木匠鼓勵銀匠，用鎚子打光的鼓勵打砧的，對銲工說：「銲得好！」又用釘子釘穩，免得它倒下。

木匠鼓勵銀匠，用鎚子打光的鼓勵打砧的，對銲工說：「銲得好！」又用釘子釘穩，免得它倒下。

工匠鼓勵銀匠，打磨的勉勵打砧的，說，『打得好！』他們用釘子把偶像釘牢，免得搖晃。

木匠堅固金匠，用鎚打光金屬的，鼓勵打砧的；論銲工說：“銲得好！”又用釘子釘穩了。使偶像不致動搖。

木匠鼓勵銀匠，用鎚打光滑的、鼓勵用鎚打砧的，論銲工說：『銲得好』；他們使用釘子釘穩，使偶像不動搖。

匠人鼓勵工匠，用錘子打平金屬的鼓勵用錘子打砧的，論到焊接的說：「焊得好！」他們又用釘子把偶像釘穩，使它不會搖動。

木工勉金工、司錘磨光者、勉擊砧者、論銲工曰、銲則善矣、遂釘之以釘、使不動搖、○

木工、金工、細工、粗工、無不相助為理、使金互相銜接、釘之以釘、不能搖撼。

木工勉金工、以鎚治光者勉擊碪者、亦必言、莫若釬為善、以釘釘堅、使不搖撼、

The metalworker encourages the goldsmith, and the one who smooths with the hammer spurs on the one who strikes the anvil. One says of the welding,“ It is good.” The other nails down the idol so it will not topple.

One skilled worker makes a statue of a god. Another covers it with gold. The first worker says to the second,“ You have done a good job.” Another worker smooths out the metal with a hammer. Still another gives the statue its final shape. The one who hammers says to the one who shapes,“ You have done a good job.” Then they nail the statue down so it won’t fall over.

The craftsman strengthens the goldsmith, and he who smooths with the hammer him who strikes the anvil, saying of the soldering,“ It is good”; and they strengthen it with nails so that it cannot be moved.

The carver encourages the goldsmith, and the molder helps at the anvil.“ Good,” they say.“ It’s coming along fine.” Carefully they join the parts together, then fasten the thing in place so it won’t fall over.

The craftsman encourages the metalworker; the one who flattens with the hammer encourages the one who strikes the anvil, saying of the soldering,“ It is good.” He fastens it with nails so that it will not fall over.

So the craftsman encourages the smelter, And he who smooths metal with the hammer encourages him who beats the anvil, Saying of the soldering,“ It is good”; And he fastens it with nails, So that it will not totter.

So the craftsman encouraged the goldsmith; He who smooths with the hammer inspired him who strikes the anvil, Saying,“ It is ready for the soldering”; Then he fastened it with pegs, That it might not totter.

The craftsman encourages the metalworker; the one who flattens with the hammer supports the one who strikes the anvil, saying of the soldering,“ It is good.” He fastens it with nails so that it will not fall over.

So the carpenter encouraged the goldsmith,[ and] he that smootheth[ with] the hammer him that smote the anvil, saying, It[ is] ready for the sodering: and he fastened it with nails,[ that] it should not be moved.

The craftsman encourages the metalsmith, the one who wields the hammer encourages the one who pounds on the anvil. He approves the quality of the welding, and nails it down so it won’t fall over.”

So the carpenter encourages the goldsmith. He who smoothes with the hammer encourages him who strikes the anvil, saying of the soldering,“ It is good;” and he fastens it with nails, that it might not totter.

The image, a workman hath cast it, and the goldsmith overlayeth it with gold, and casteth for it silver chains.He that is too impoverished for such an oblation chooseth a tree that will not rot; he seeketh unto him a skilful workman to set up a graven image, that shall not be moved.

And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.And when these went into Micah’s house, and fetched the graven image, the ephod, and the teraphim, and the molten image, the priest said unto them, What do ye?

There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skilful men.

For the customs of the peoples are vanity; for one cutteth a tree out of the forest, the work of the hands of the workman with the axe.They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.They are like a palm- tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.

Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship.They bear it upon the shoulder, they carry it, and set it in its place, and it standeth, from its place shall it not remove: yea, one may cry unto it, yet can it not answer, nor save him out of his trouble.

And he said, ye have taken away my gods which I made, and the priest, and are gone away, and what have I more? and how then say ye unto me, What aileth thee?

The smith maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint.The carpenter stretcheth out a line; he marketh it out with a pencil; he shapeth it with planes, and he marketh it out with the compasses, and shapeth it after the figure of a man, according to the beauty of a man, to dwell in a house.He heweth him down cedars, and taketh the holm- tree and the oak, and strengtheneth for himself one among the trees of the forest: he planteth a fir- tree, and the rain doth nourish it.Then shall it be for a man to burn; and he taketh thereof, and warmeth himself; yea, he kindleth it, and baketh bread: yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.

Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.Then the satraps, the deputies, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages,that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;and whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.Therefore at that time, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.