蓋陀斐特自昔已設、亦為王而備、既深且廣、燒場有火、薪柴甚多、主之氣如川流之硫磺燃焉、

原来陀斐特又深又宽，早已为王预备好了；其中堆的是火与许多木柴。耶和华的气如一股硫磺火使他着起来。

原来陀斐特早已预备好了，是为君王预备的；又深又宽，堆满了火和木柴；耶和华的气息犹如一股硫磺使它燃起。

原来陀斐特早已预备好了，是为君王预备的；又深又宽，堆满了火和木柴；耶和华的气息犹如一股硫磺使它燃起。

焚烧之地——陀斐特早已为亚述王预备好了，那里又宽又深，堆着许多木柴，耶和华的气必如同一股硫磺火点燃那些木柴。

因为陀斐特那烧着的火早已安排好了，是为君王预备的，又深又宽；其中所堆的，是火和许多的柴；耶和华的气像一股硫磺火，把它燃点起来。

原来，那焚烧场早已安排好了，是为君王所预备的；它又深又宽，其中充满了火和许多木柴；耶和华的气息如同一股硫磺火使它燃烧起来。

原來陀斐特又深又寬，早已為王預備好了；其中堆的是火與許多木柴。耶和華的氣如一股硫磺火使他着起來。

原來陀斐特早已預備好了，是為君王預備的；又深又寬，堆滿了火和木柴；耶和華的氣息猶如一股硫磺使它燃起。

原來陀斐特早已預備好了，是為君王預備的；又深又寬，堆滿了火和木柴；耶和華的氣息猶如一股硫磺使它燃起。

焚燒之地——陀斐特早已為亞述王預備好了，那裡又寬又深，堆著許多木柴，耶和華的氣必如同一股硫磺火點燃那些木柴。

因為陀斐特那燒著的火早已安排好了，是為君王預備的，又深又寬；其中所堆的，是火和許多的柴；耶和華的氣像一股硫磺火，把它燃點起來。

因為有一個焚燒處早已安排好了，居然又是為了君王而豫備的，又深又寬；它堆的是火跟許多木柴；永恆主的氣如一條硫磺火流，把它點𤏲起來。

原來，那焚燒場早已安排好了，是為君王所預備的；它又深又寬，其中充滿了火和許多木柴；耶和華的氣息如同一股硫磺火使它燃燒起來。

蓋陀斐特設自古昔、為王而備、深之廣之、積多薪、蓄以火、耶和華之氣、若硫磺之流而燃之、

自古以來、欲罰亞述國王在彼陀法、為備坎阱、其深無量、其廣無垠、積薪無數、望之若臺、焚之以火、耶和華之氣若硫磺、使烈燄四熾焉。

Topheth has long been prepared; it has been made ready for the king. Its fire pit has been made deep and wide, with an abundance of fire and wood; the breath of the Lord, like a stream of burning sulfur, sets it ablaze.

In the Valley of Ben Hinnom, Topheth has been prepared for a long time. It has been made ready for the king of Assyria. Its fire pit has been made deep and wide. It has plenty of wood for the fire. The breath of the Lord will be like a stream of burning sulfur. It will set the wood on fire.

For a burning place has long been prepared; indeed, for the king it is made ready, its pyre made deep and wide, with fire and wood in abundance; the breath of the Lord, like a stream of sulfur, kindles it.

Topheth— the place of burning— has long been ready for the Assyrian king; the pyre is piled high with wood. The breath of the Lord, like fire from a volcano, will set it ablaze.

Indeed! Topheth has been ready for the king for a long time. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the LORD, like a torrent of burning sulfur, kindles it.

For Topheth has long been ready, Indeed, it has been prepared for the king. He has made it deep and large, A pyre of fire with plenty of wood; The breath of the Lord, like a torrent of brimstone, sets it afire.

For Tophet was established of old, Yes, for the king it is prepared. He has made it deep and large; Its pyre is fire with much wood; The breath of the Lord, like a stream of brimstone, Kindles it.

For a Topheth is prepared of old; yea, for the king it is made ready; he hath made it deep and large; the pile thereof is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.

Indeed! Topheth has been ready for the king for a long time now. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the Lord, like a torrent of brimstone, kindles it.

For Tophet[ is] ordained of old; yea, for the king it is prepared; he hath made[ it] deep[ and] large: the pile thereof[ is] fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.

For the burial place is already prepared; it has been made deep and wide for the king. The firewood is piled high on it. The LORD’s breath, like a stream flowing with brimstone, will ignite it.

For his burning place has long been ready. Yes, for the king it is prepared. He has made its pyre deep and large with fire and much wood. Yahweh’s breath, like a stream of sulfur, kindles it.

約西亞亦污便欣嫩谷之陀法、免人在彼以子女焚獻摩洛、

主雨硫磺與火於所多瑪俄摩拉、乃主自天降之、或作主於所多瑪及俄摩拉由主前自天降硫磺與火

緣此主云、時日將至、斯處不復稱為陀斐特便欣嫩谷、必稱為殺戮谷、

必飲天主盛怒之酒、乃無所攙雜者、斟於天主盛怒之杯、又必受苦於火與硫磺中、在諸聖天使及羔之前、彼受苦於火中、其煙上騰、永遠不熄、拜獸與其像、或受其名之印誌者、晝夜不得安息、

耶穌基督、自昔至今、以至永遠、乃不改變、

二人即離舟別父而從焉、○

爾曹雖未見耶穌而猶愛之、今雖不見而仍信之、則有榮光之大樂、非言所能盡、

又謂在左者曰、爾曹被詛者、可離我而入永火、乃為魔及其使者所備也、

食君王之肉、將帥之肉、勇士之肉、馬及乘馬者之肉、自主者、為奴者、無論大小、皆食其肉、我見獸與世之諸王及其眾軍咸集、欲與乘馬者及其軍戰、獸被擒、偽先知曾於獸前行異跡、誘惑受獸印誌及拜獸像者、亦同被擒、二者生投於硫磺火坑中、

主之威名、自遠方而來、烈怒炎炎、猶如火焚、猶如火焚或作猶如密雲上騰口口原文作唇銜銜原文作滿盛怒、舌如烈火、其氣如暴漲之河、高及於頸、欲散列民、使歸無有、如以箕簸揚、欲導萬族、轉入歧途、如以繮勒口、欲散列民使歸無有如以箕簸揚欲導萬族轉入歧途如以繮勒口原文作欲以毀滅之箕簸揚列民欲以引迷之繮勒萬族之口

爾降於示阿勒、示阿勒見五章十四節小註示阿勒因爾震動以迎爾、昔在世之英雄、其陰靈因爾驚動、並使在世曾為國君者、各離其座而起、悉發言向爾曰、爾亦弱同我儕乎、爾與我儕相若乎、爾之榮華、爾之琴瑟、爾之琴瑟原文作爾琴瑟之音今降於示阿勒、爾下以蛆為褥、以蟲為被、爾明光之晨星歟、何竟隕自天哉、勝列國者歟、何竟偃仆塵埃哉、爾自謂、我必升天、設位在天主眾星之上、坐於聚會之山、在北之極處、升於雲霄、與至上者相比、今爾下示阿勒、墮於坑塹、見爾者必細觀爾、注目視爾曰、震動天下、驚擾列國、使世界荒涼、傾毀城邑、不釋俘囚返故土者、非斯人乎、

在彼有亞述、其群眾在其四周、俱見殺戮、殞亡於刃、以坑之至深之處為墓、其群眾在其墓之四周、俱見殺戮、殞亡於刃、彼在生命地之時、在生命地之時或作在陽世之時下同曾使人恐懼、

蓋有數人潛入教會、彼乃不虔敬、以我天主恩、反為邪惡之由、不認獨一主天主及我主耶穌基督、此等人自昔已被預定、為此受刑、○

倘爾一手一足使爾陷於罪、則斷而棄之、爾跛與殘入於生、勝如有兩手兩足而投於永火、倘爾一目使爾陷於罪、則抉而擲之、爾一目入於生、勝如有兩目而投於磯很拿之火、

在便欣嫩谷築陀斐特邱壇、以火焚獻子女、此非我所命、未起此意於心、緣此主曰、時日將至、斯處不復稱為陀斐特便欣嫩谷、必稱為殺戮谷、死者無地可埋、必埋於陀斐特、

告之曰、萬有之主如是云、我必毀此民與此邑、如毀陶人之器、不能復完、死者既眾、無地可埋、必埋於陀斐特、主曰、我必待斯地與其居民如是、必使斯邑如陀斐特然、耶路撒冷宅第、猶大王之宮殿、必見污穢、如陀斐特、因彼在屋之平頂、焚香於天上萬象、奠酒於他神、主遣耶利米往陀斐特、以述此預言、既竟、耶利米遂自陀斐特歸、立於主殿之院、告民眾曰、

一日崇拜於其神尼斯洛殿、其子亞得米勒與沙利色、以刃弒之、乃遁於亞拉臘地、其子以撒哈頓繼之為王、

主我之天主為我所行之奇事、與所懷之意念甚多、若欲陳說、若欲講論、不可勝言、誰能比主、祭祀供獻、主不喜悅、主已啟我耳、火焚祭罪祭、非主所欲、