<< 以賽亞書 30:12 >>

本节经文

  • 施約瑟淺文理新舊約聖經
    故以色列聖主如是云、爾棄此命、恃強暴、賴偽妄、偽妄或作奸惡之事
  • 新标点和合本
    所以,以色列的圣者如此说:“因为你们藐视这训诲的话,倚赖欺压和乖僻,以此为可靠的,
  • 和合本2010(上帝版)
    所以,以色列的圣者如此说:“因你们藐视这话,倚赖欺压和诡诈,以此为可靠,
  • 和合本2010(神版)
    所以,以色列的圣者如此说:“因你们藐视这话,倚赖欺压和诡诈,以此为可靠,
  • 当代译本
    因此,以色列的圣者说,‘因为你们藐视我的话,依仗欺压之能和诡诈之术,
  • 圣经新译本
    因此,以色列的圣者这样说:“因为你们弃绝了这话,反而信赖欺压和乖僻的手段,更以此为倚靠,
  • 中文标准译本
    因此,以色列的圣者如此说:“因为你们厌弃了这话,依靠欺压和邪僻,以它们为依赖;
  • 新標點和合本
    所以,以色列的聖者如此說:因為你們藐視這訓誨的話,倚賴欺壓和乖僻,以此為可靠的,
  • 和合本2010(上帝版)
    所以,以色列的聖者如此說:「因你們藐視這話,倚賴欺壓和詭詐,以此為可靠,
  • 和合本2010(神版)
    所以,以色列的聖者如此說:「因你們藐視這話,倚賴欺壓和詭詐,以此為可靠,
  • 當代譯本
    因此,以色列的聖者說,『因為你們藐視我的話,依仗欺壓之能和詭詐之術,
  • 聖經新譯本
    因此,以色列的聖者這樣說:“因為你們棄絕了這話,反而信賴欺壓和乖僻的手段,更以此為倚靠,
  • 呂振中譯本
    因此以色列之聖者這麼說:『你們棄絕了這話語,而倚賴欺壓和乖僻,去依靠它,
  • 中文標準譯本
    因此,以色列的聖者如此說:「因為你們厭棄了這話,依靠欺壓和邪僻,以它們為依賴;
  • 文理和合譯本
    故以色列之聖者曰、爾輕視斯言、惟暴虐乖戾是恃、
  • 文理委辦譯本
    故以色列族之聖主告爾曰、爾棄斯道、強暴妄作、以此自恃。
  • New International Version
    Therefore this is what the Holy One of Israel says:“ Because you have rejected this message, relied on oppression and depended on deceit,
  • New International Reader's Version
    So the Holy One of Israel speaks. He says,“ You have turned your backs on what I have said. You have depended on telling people lies. You have crushed others.
  • English Standard Version
    Therefore thus says the Holy One of Israel,“ Because you despise this word and trust in oppression and perverseness and rely on them,
  • New Living Translation
    This is the reply of the Holy One of Israel:“ Because you despise what I tell you and trust instead in oppression and lies,
  • Christian Standard Bible
    Therefore the Holy One of Israel says:“ Because you have rejected this message and have trusted in oppression and deceit, and have depended on them,
  • New American Standard Bible
    Therefore this is what the Holy One of Israel says:“ Since you have rejected this word And have put your trust in oppression and crookedness, and have relied on them,
  • New King James Version
    Therefore thus says the Holy One of Israel:“ Because you despise this word, And trust in oppression and perversity, And rely on them,
  • American Standard Version
    Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and rely thereon;
  • Holman Christian Standard Bible
    Therefore the Holy One of Israel says:“ Because you have rejected this message and have trusted in oppression and deceit, and have depended on them,
  • King James Version
    Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
  • New English Translation
    For this reason this is what the Holy One of Israel says:“ You have rejected this message; you trust instead in your ability to oppress and trick, and rely on that kind of behavior.
  • World English Bible
    Therefore the Holy One of Israel says,“ Because you despise this word, and trust in oppression and perverseness, and rely on it,

交叉引用

  • 以賽亞書 5:24
    故其根必若朽物、其花飛散如塵、勢如火焰焚稈、烈焰燬芻、因彼違棄萬有之主之法、藐視以色列聖主之言、
  • 以賽亞書 47:10
    爾恃己惡曰、無人見我、爾之智慧知識、誘惑爾、心自妄思、惟獨有我、再無他國、
  • 以賽亞書 30:15-17
    主天主即以色列之聖主曾如是云、爾悔改安居、方可得救、靜默仰望、方可強盛、惟爾不欲、爾云、不然、我必乘馬以奔馳、故爾必致奔逃、爾又云、必乘迅速之牲畜、故逐爾者亦必迅速、一人叱喝、則千人逃、五人叱喝、則爾盡遁、致爾曹所遺者、僅如山巔之望杆、岡上之號旗、
  • 詩篇 62:10
    勒索之貨不可倚賴、劫奪之財不可妄恃、貨財雖然加多、莫以為念、
  • 以賽亞書 30:7
    恃伊及濟助、皆徒勞無益、故我論伊及、呼曰、故我論伊及呼曰或作故我稱伊及曰狂言徒作、安坐無動、
  • 耶利米書 13:25
    主曰、此爾所當得之報應、我為爾所定之罪分、因爾忘我、惟虛妄是恃、
  • 以賽亞書 30:1
    主曰、禍哉此悖逆之子、自行其謀、不順從我、灌奠結盟、不循我心意、其罪益加、
  • 以賽亞書 28:15
    爾自言、我儕與死亡立約、與示阿勒示阿勒見五章十四節小註結盟、敵軍來時、如水汎濫四溢、經歷我地、必不及我身、蓋我倚恃誑詐、藏身於虛偽之中、
  • 以賽亞書 31:1-3
    下伊及求助、倚賴戰馬、因車乘眾多而恃之、馬卒甚強而賴之、不仰望以色列之聖主、不祈求主、是人也、禍哉禍哉、惟主至明、或作主有智慧必降災禍、不反覆其言、必興起而懲罰惡族、懲罰輔助行惡之人、伊及之眾、世人也、非神也、其馬、血氣也、非靈也、主必舉手、使來助者顛蹶、受助者傾仆、同歸滅亡、○
  • 阿摩司書 2:4
    主如是云、猶大人犯罪、至三至四、更藐視主之律法、不守其律例、其祖崇事虛偽、彼亦為斯虛偽所迷、故我降罰以報之、必不挽回、
  • 撒母耳記下 12:9-10
    何藐視我我原文作主命、行惡於我我原文作主前、藉亞捫人之刀、殺赫人烏利亞而娶其妻為妻、爾既藐視我、娶赫人烏利亞之妻為妻、故刀劍永不離爾家、或作故爾家中恆有刃擊之事
  • 詩篇 52:7
    云、不仰賴天主保護、惟恃己之多財、盡力作惡者、即是此人、
  • 帖撒羅尼迦前書 4:8
    故凡拒者、非拒人、乃拒天主、即以其聖神賜我儕者、○
  • 路加福音 10:16
    夫聽爾者、即聽我、拒爾者、即拒我、拒我者、即拒遣我者也、○
  • 以賽亞書 5:7
    萬有之主之葡萄園、即以色列族、所悅之嘉樹、即猶大人、冀其公義、反暴虐、冀其行善、反令人含冤、