彼以言罪人、設機檻以陷邑門督過者、以虛事屈義人、

他们在争讼的事上定无罪的为有罪，为城门口责备人的设下网罗，用虚无的事屈枉义人。

他们凭一句话定一个人有罪，为在城门口断是非的设下罗网，又用虚无的事屈枉义人。

他们凭一句话定一个人有罪，为在城门口断是非的设下罗网，又用虚无的事屈枉义人。

他们诬陷人，暗算审判官，冤枉无辜。

他们只用一句话就定了人的罪，又设下网罗来陷害城门口那执行裁判的，用毫无根据的事屈枉义人。

他们凭一句话就定人的罪，给城门口的裁决者设下网罗，又用虚无的事屈枉义人。

他們在爭訟的事上定無罪的為有罪，為城門口責備人的設下網羅，用虛無的事屈枉義人。

他們憑一句話定一個人有罪，為在城門口斷是非的設下羅網，又用虛無的事屈枉義人。

他們憑一句話定一個人有罪，為在城門口斷是非的設下羅網，又用虛無的事屈枉義人。

他們誣陷人，暗算審判官，冤枉無辜。

他們只用一句話就定了人的罪，又設下網羅來陷害城門口那執行裁判的，用毫無根據的事屈枉義人。

他們用一句話使人受定罪，設下網羅來陷害城門口的裁判人，用無根無據的事轉臉不顧理直的。

他們憑一句話就定人的罪，給城門口的裁決者設下網羅，又用虛無的事屈枉義人。

彼眾聽訟之時罪無辜、在公庭公庭原文作城門自辨者自辨者或作審鞫者為其所陷、以虛詐使義人受屈、

those who with a word make someone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.

Without any proof, they claim that a person is guilty. In court they try to trap the one who speaks up for others. By using dishonest witnesses they keep people who aren’t guilty from being treated fairly.

who by a word make a man out to be an offender, and lay a snare for him who reproves in the gate, and with an empty plea turn aside him who is in the right.

Those who convict the innocent by their false testimony will disappear. A similar fate awaits those who use trickery to pervert justice and who tell lies to destroy the innocent.

those who, with their speech, accuse a person of wrongdoing, who set a trap for the one mediating at the city gate and without cause deprive the righteous of justice.

Who cause a person to be indicted by a word, And set a trap for the arbitrator at the gate, And defraud the one in the right with meaningless arguments.

Who make a man an offender by a word, And lay a snare for him who reproves in the gate, And turn aside the just by empty words.

that make a man an offender in his cause, and lay a snare for him that reproveth in the gate, and turn aside the just with a thing of nought.

those who, with their speech, accuse a person of wrongdoing, who set a trap at the gate for the mediator, and without cause deprive the righteous of justice.

That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

those who bear false testimony against a person, who entrap the one who arbitrates at the city gate and deprive the innocent of justice by making false charges.

who cause a person to be indicted by a word, and lay a snare for the arbiter in the gate, and who deprive the innocent of justice with false testimony.

督責於邑門者、爾憎之、言正直者、亦惡之、以爾蹂躪貧人、橫征麥稅、雖以鑿石建室、不得居其中、雖植葡萄嘉園、不得飲其酒、蓋我知爾罪惡繁多、愆尤重大、虐義人而受賄賂、在邑門而枉窮民、

爾罪義者而殺之、彼不拒爾、○

爾棄聖且義者、求以兇人予爾、

耶和華歟、爾誘我、而我從焉、爾強於我而獲勝、我為話柄、竟日為人所侮、我每言時、則發聲呼曰、強暴毀滅、緣耶和華之言、終日受恥辱、被譏誚、我若云不復道之、不再藉其名而言、則我中心有如爇火、蘊於我骨、疲倦難忍、我聞眾謗、隨在驚惶、我之密友望我顚越、咸曰訟之、予亦訟之、或彼受誘、予則勝之、以復予仇、

爾為數掬之麰麥、數方之餅、辱我於我民中、我民聽從妄誕、爾與之言誑、以殺不當死者、而存不當生者、

我必蒞臨、行鞫於爾、凡巫覡及淫亂妄誓、負傭值、欺孤寡、屈賓旅、而不畏我者、我必亟證之、萬軍之耶和華言之矣、

慳吝之徒、其術邪惡、其謀詭譎、以誑言滅卑者、害正言之貧人、

彼曰、其來、爾我同謀以攻耶利米、因法律不絕於祭司、謀畧不絕於哲人、預言不絕於先知、來哉、我儕以舌攻之、勿聽其言、○

法利賽人出、謀即其言以罔之、

伯特利之祭司亞瑪謝、遣人詣以色列王耶羅波安曰、阿摩司在以色列家、圖謀叛爾、彼之所言、國不能堪、蓋阿摩司曰、耶羅波安必死於刃、以色列必被虜、離其故土、亞瑪謝又謂阿摩司曰、先見歟、爾其遁往猶大地、在彼可得餬口、而預言焉、惟在伯特利勿復預言、蓋此為王之聖所、國家之宮室也、阿摩司對曰、我素非先知、亦非先知弟子、乃牧人治桑者、耶和華取我於羣羊之後、謂我曰、往哉、向我民以色列預言、今爾其聽耶和華言、爾曰勿對以色列預言、勿對以撒家發言、故耶和華曰、爾妻將在邑中為妓、爾子女將仆於刃、爾地將度以繩而被分、爾身將死於穢地、以色列必被虜、離其故土、

耶和華云、爾其立於耶和華室院、以我命爾之言、告猶大諸邑、凡入耶和華室而崇拜者、勿減一詞、彼或聽從、各轉離其惡途、俾我回意、不以我因其惡、所欲施行之災降之、爾其告之曰、耶和華云、如爾不聽我、不遵我所示爾之法律、不從我僕諸先知之言、即我夙興而遣者、爾不聽之、我必使此室如示羅、使此邑為天下諸國所詛、耶利米於耶和華室言此、祭司先知庶民悉聞之、耶利米以耶和華所命、告眾既竟、祭司先知庶民執之曰、爾必死、

瞻徇情面、乃為不善、為片餅而枉法、亦為不善、

出時、士子與法利賽人嚴迫之、激使多言、設伏伺之、欲執其自口而出者、

彼云、爾曹勿言預言、勿道此事、侮辱之言、永不止息、雅各家歟、豈可曰耶和華之神褊急乎、此事豈彼所為、我言非有益於正行者乎、

則曰、試言示播列、其人音不相符、而言西播列、則執之、殺於約但津旁、當時以法蓮人隕沒者、四萬二千人、○

爾欲予我幾何、我以彼付爾、遂權金三十而予之、