For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off;

因为，强暴人已归无有，亵慢人已经灭绝，一切找机会作孽的都被剪除。

因为残暴的人归于无有，傲慢的人已经灭绝，一切存心作恶的都被剪除。

因为残暴的人归于无有，傲慢的人已经灭绝，一切存心作恶的都被剪除。

残暴之徒必消失，嘲讽者必绝迹，所有心怀不轨者必被铲除。

因为强暴人归于无有，好讥笑人的必被灭绝；所有意图行恶的，必被剪除。

因为强横者必归于无有，讥讽者必灭绝，所有伺机做坏事的都必被剪除。

因為，強暴人已歸無有，褻慢人已經滅絕，一切找機會作孽的都被剪除。

因為殘暴的人歸於無有，傲慢的人已經滅絕，一切存心作惡的都被剪除。

因為殘暴的人歸於無有，傲慢的人已經滅絕，一切存心作惡的都被剪除。

殘暴之徒必消失，嘲諷者必絕跡，所有心懷不軌者必被剷除。

因為強暴人歸於無有，好譏笑人的必被滅絕；所有意圖行惡的，必被剪除。

因為強橫人必歸於無有；褻慢人必消滅掉；一切靜伺機會以行奸惡的必都被剪除；

因為強橫者必歸於無有，譏諷者必滅絕，所有伺機做壞事的都必被剪除。

蓋強暴者已滅、侮慢者已亡、乘機為惡者盡絕、

強暴者已滅、侮慢者已亡、聽訟者枉法以害貧、健訟者誣良以害義、此皆為惡之徒也、茲已俱絕、

蓋強暴者已已或作必下同滅、侮慢者已亡、務惡者已絕、

The ruthless will vanish, the mockers will disappear, and all who have an eye for evil will be cut down—

Those who don’t show any pity will vanish. Those who make fun of others will disappear. All those who look for ways to do what is evil will be cut off.

For the ruthless shall come to nothing and the scoffer cease, and all who watch to do evil shall be cut off,

The scoffer will be gone, the arrogant will disappear, and those who plot evil will be killed.

For the ruthless one will vanish, the scorner will disappear, and all those who lie in wait with evil intent will be killed—

For the ruthless will come to an end and the scorner will be finished, Indeed all who are intent on doing evil will be eliminated,

For the terrible one is brought to nothing, The scornful one is consumed, And all who watch for iniquity are cut off—

For the ruthless one will vanish, the scorner will disappear, and all those who lie in wait with evil intent will be killed—

For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

For tyrants will disappear, those who taunt will vanish, and all those who love to do wrong will be eliminated–

For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—

Woe to them that devise iniquity and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.

Wherefore hear the word of Jehovah, ye scoffers, that rule this people that is in Jerusalem:Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner- stone of sure foundation: he that believeth shall not be in haste.And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding- place.And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.As often as it passeth through, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the message.For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.For Jehovah will rise up as in mount Perazim, he will be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.Now therefore be ye not scoffers, lest your bonds be made strong; for a decree of destruction have I heard from the Lord, Jehovah of hosts, upon the whole earth.

But the multitude of thy foes shall be like small dust, and the multitude of the terrible ones as chaff that passeth away: yea, it shall be in an instant suddenly.

I have commanded my consecrated ones, yea, I have called my mighty men for mine anger, even my proudly exulting ones.

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.And he saith unto the man that had his hand withered, Stand forth.And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.

And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the rule and to the authority of the governor.And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:Is it lawful for us to give tribute unto Cæsar, or not?But he perceived their craftiness, and said unto them,

After this I saw in the night- visions, and, behold, a fourth beast, terrible and powerful, and strong exceedingly; and it had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.

And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.

For, lo, I raise up the Chaldeans, that bitter and hasty nation, that march through the breadth of the earth, to possess dwelling- places that are not theirs.They are terrible and dreadful; their judgment and their dignity proceed from themselves.

None sueth in righteousness, and none pleadeth in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.

And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen.

And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.

For thou hast been a stronghold to the poor, a stronghold to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast of the terrible ones is as a storm against the wall.As the heat in a dry place wilt thou bring down the noise of strangers; as the heat by the shade of a cloud, the song of the terrible ones shall be brought low.

But thus saith Jehovah, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee, and I will save thy children.

and hast forgotten Jehovah thy Maker, that stretched forth the heavens, and laid the foundations of the earth; and fearest continually all the day because of the fury of the oppressor, when he maketh ready to destroy? and where is the fury of the oppressor?

And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.

But there were certain of the scribes sitting there, and reasoning in their hearts,Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God?

Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet;and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell, even that horn that had eyes, and a mouth that spake great things, whose look was more stout than its fellows.I beheld, and the same horn made war with the saints, and prevailed against them;until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.