諺云、床榻甚短、不能暢其四肢、衾裯甚狹、不能蔽其全體、

原来，床榻短，使人不能舒身；被窝窄，使人不能遮体。

床榻短，人不能伸展；被子窄，人无从裹身。

床榻短，人不能伸展；被子窄，人无从裹身。

你们的床太小，不能舒身；你们的被子太窄，不足裹身。

床铺太短，人就不能伸直，被窝太窄，就盖不住全身。

床铺太短，伸不直身子；被子太窄，裹不住全身。

原來，牀榻短，使人不能舒身；被窩窄，使人不能遮體。

床榻短，人不能伸展；被子窄，人無從裹身。

床榻短，人不能伸展；被子窄，人無從裹身。

你們的床太小，不能舒身；你們的被子太窄，不足裹身。

床鋪太短，人就不能伸直，被窩太窄，就蓋不住全身。

因為床鋪太短，手腳伸不直；手腳縮作一團，被窩又太窄。

床鋪太短，伸不直身子；被子太窄，裹不住全身。

榻短不能舒體、被狹不能蔽身、

其勢必如床短不能舒身、被狹不足蔽體、

The bed is too short to stretch out on, the blanket too narrow to wrap around you.

You will be like someone whose bed is too short to lie down on. You will be like those whose blankets are too small to wrap themselves in.

For the bed is too short to stretch oneself on, and the covering too narrow to wrap oneself in.

The bed you have made is too short to lie on. The blankets are too narrow to cover you.

Indeed, the bed is too short to stretch out on, and its cover too small to wrap up in.

The bed is too short on which to stretch out, And the blanket is too small to wrap oneself in.

For the bed is too short to stretch out on, And the covering so narrow that one cannot wrap himself in it.

For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.

Indeed, the bed is too short to stretch out on, and its cover too small to wrap up in.

For the bed is shorter than that[ a man] can stretch himself[ on it]: and the covering narrower than that he can wrap himself[ in it].

For the bed is too short to stretch out on, and the blanket is too narrow to wrap around oneself.

For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.

是何以言之、異邦人不求稱義、而得稱義者、乃以信主而稱義、以色列民、以法求稱義而不得、何歟、曰、求之不以信主、惟以行法、其蹶此石上、

彼縱私心、以何惡之事為悅、故宰牛刲羊、與殺人斬犬無異、獻禮焚香與塗豕血、祈偶像無異。我有命、彼不應、我有言、彼不從、在我前行惡事、我所不悅者、彼故為之、故我必降災、以彼所懼加其身。畏耶和華命者、當聽我言、爾兄弟憾爾、緣我名而棄爾、自以此為尊敬予、我必顯現、使爾欣喜、使敵愧怍。邑內喧譁、殿中鼓譟、我耶和華有聲、降災於敵。

人述虛誕、無益於事、爾乃信之、爾攘竊殺人、行淫妄誓、焚香以敬巴力、崇事素未識之上帝、又至籲我名之所、奉我於斯殿、以為作惡無傷。

若煦蝮卵、若織蛛網、食其卵者必死、破其卵則蝮出。所織者不能為衣、所作者不能自蔽、所為者惟惡事、所行者惟暴虐。

爾自稱為義、爾所作為、毫無裨益、余必暴爾。爾患難號呼之際、每望群偶援手、不知偶像一遇飄風、靡有孑遺、惟以我是恃者、可得斯土、獲聖山以為業。

夫十字架之道、沉淪者、視為不智、我儕得救者、視為上帝大用、經云、我將敗智者之智、廢賢者之賢、智者安在、士子安在、世之辯者又安在、豈非上帝以此世之智為不智乎、世人恃其智、不識上帝、故上帝喜以若愚之道、救諸信者、斯上帝之智也、猶太人索異跡、希利尼人求智慧、余傳基督釘十字架之道、猶太人以為可厭、希利尼人以為不智、惟奉召者、則無論猶太、希利尼、皆以基督為上帝大用、上帝智慧、蓋上帝即不智、亦智於人、上帝即不能、亦能於人、兄弟乎、爾之奉召可見矣、貌為智為能為貴者、不多蒙召、乃上帝選世之不智、以愧智者、選世之不能、以愧能者、且選世之不貴者、見棄者、人視為無有者、以廢世之有者、故上帝前、無人得自誇、上帝感爾、俾宗基督耶穌、而智由以成、義由以稱、聖由以作、罪由以贖、其實皆由上帝也、經云、誇者、當以主而誇也、

我儕污衊、雖有片長、仍如不潔之布、我若已枯之葉、因罪見驅、為風飄颻、