榻短不能舒體、被狹不能蔽身、

原来，床榻短，使人不能舒身；被窝窄，使人不能遮体。

床榻短，人不能伸展；被子窄，人无从裹身。

床榻短，人不能伸展；被子窄，人无从裹身。

你们的床太小，不能舒身；你们的被子太窄，不足裹身。

床铺太短，人就不能伸直，被窝太窄，就盖不住全身。

床铺太短，伸不直身子；被子太窄，裹不住全身。

原來，牀榻短，使人不能舒身；被窩窄，使人不能遮體。

床榻短，人不能伸展；被子窄，人無從裹身。

床榻短，人不能伸展；被子窄，人無從裹身。

你們的床太小，不能舒身；你們的被子太窄，不足裹身。

床鋪太短，人就不能伸直，被窩太窄，就蓋不住全身。

因為床鋪太短，手腳伸不直；手腳縮作一團，被窩又太窄。

床鋪太短，伸不直身子；被子太窄，裹不住全身。

諺云、床榻甚短、不能暢其四肢、衾裯甚狹、不能蔽其全體、

其勢必如床短不能舒身、被狹不足蔽體、

The bed is too short to stretch out on, the blanket too narrow to wrap around you.

You will be like someone whose bed is too short to lie down on. You will be like those whose blankets are too small to wrap themselves in.

For the bed is too short to stretch oneself on, and the covering too narrow to wrap oneself in.

The bed you have made is too short to lie on. The blankets are too narrow to cover you.

Indeed, the bed is too short to stretch out on, and its cover too small to wrap up in.

The bed is too short on which to stretch out, And the blanket is too small to wrap oneself in.

For the bed is too short to stretch out on, And the covering so narrow that one cannot wrap himself in it.

For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.

Indeed, the bed is too short to stretch out on, and its cover too small to wrap up in.

For the bed is shorter than that[ a man] can stretch himself[ on it]: and the covering narrower than that he can wrap himself[ in it].

For the bed is too short to stretch out on, and the blanket is too narrow to wrap around oneself.

For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.

然則將何言耶、異邦人未趨義而得義、即由信之義也、惟以色列人趨義之律而不及、此何故耶、曰不由於信、而由於行、乃蹶於躓人之石、

彼宰牛如殺人、供羔如折犬項、獻祭如奉豕血、焚香如頌偶像者、皆自擇其途、心悅可惡之事、我必擇其所受誘惑、以彼所懼加於其身、因我有命彼不應、有言彼不從、行我所惡、擇我所不悅也、○緣耶和華言而戰慄者、尚其聽之、爾兄弟憾爾、緣我名而逐爾、曰、願耶和華獲榮、俾我見爾之樂、若人必蒙羞恥、自邑有喧譁之聲、自殿有耶和華報敵之聲、

惟爾恃無益之虛詞、攘竊殺戮、行淫妄誓、焚香於巴力、從事素所未識之他神、且詣我寄名之室、立於我前曰、我得釋矣、致爾行此可惡之事、

煦嫗蝮卵、組織蛛網、食其卵者必死、其卵被踐、則蝮出焉、其網不能為衣、其工不能自蔽、邪慝為其工、強暴在其手、

爾之公義、我將宣之、爾之所為、無益於汝、爾號呼之際、任爾所集者救爾、彼必為風所飄、為氣所吹、惟託庇於我者、將承斯土、獲我聖山為業、

夫十架之道、於淪亡者則為愚、於我儕得救者、則為上帝之能、記有之、我將敗智者之智、廢哲者之哲、智者安在、士子安在、斯世之辯者安在、豈非上帝使世之智為愚乎、蓋世既依上帝之智、而自恃己智不識上帝、故上帝喜以若愚之道救諸信者、猶太人索異蹟、希利尼人求智慧、但我儕宣釘十架之基督、於猶太人則為礙、於異邦人則為愚、惟於奉召者、無論猶太希利尼、則基督為上帝之能、上帝之智、蓋上帝之愚、智於人、上帝之弱、強於人、○兄弟乎、試觀爾曹奉召、依形軀為智為能為貴者無多也、乃上帝選世之愚者、以愧智者、選世之弱者、以愧強者、且選世之卑賤者、輕忽者、與夫無者以廢有者、使無人自誇於上帝前、惟爾本乎上帝、在基督耶穌中、彼由於上帝、而為智為義為聖為贖於我儕者也、如經云、誇者當於主而誇焉、

我儕咸如不潔之人、所有之義、乃若污衊之衣、我皆枯槁如葉、被罪驅逐、如風飄颻、