庶人與祭司、僕與主、婢女與主母、購者與售者、貸人者與貸於人者、取利者與納利者、無不若是、

那时百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；买物的怎样，卖物的也怎样；放债的怎样，借债的也怎样；取利的怎样，出利的也怎样。

那时，百姓如何，祭司也如何；仆人如何，主人也如何；婢女如何，主母也如何；买主如何，卖主也如何；放债的如何，借贷的也如何；债主如何，欠债的也如何。

那时，百姓如何，祭司也如何；仆人如何，主人也如何；婢女如何，主母也如何；买主如何，卖主也如何；放债的如何，借贷的也如何；债主如何，欠债的也如何。

那时，祭司和百姓，主人和仆人，主母和婢女，买的和卖的，贷的和借的，债主和债户都必同遭厄运。

人民和祭司，仆人和主人，婢女和主母，购买的和贩卖的，借给人和向人借的，放债的和借债的，全都一样被分散。

那时，百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；购买的怎样，贩卖的也怎样；借给人的怎样，向人借的也怎样；放债的怎样，借债的也怎样。

那時百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；買物的怎樣，賣物的也怎樣；放債的怎樣，借債的也怎樣；取利的怎樣，出利的也怎樣。

那時，百姓如何，祭司也如何；僕人如何，主人也如何；婢女如何，主母也如何；買主如何，賣主也如何；放債的如何，借貸的也如何；債主如何，欠債的也如何。

那時，百姓如何，祭司也如何；僕人如何，主人也如何；婢女如何，主母也如何；買主如何，賣主也如何；放債的如何，借貸的也如何；債主如何，欠債的也如何。

那時，祭司和百姓，主人和僕人，主母和婢女，買的和賣的，貸的和借的，債主和債戶都必同遭厄運。

人民和祭司，僕人和主人，婢女和主母，購買的和販賣的，借給人和向人借的，放債的和借債的，全都一樣被分散。

那時人民怎樣，祭司也必怎樣；僕人怎樣，主人也必怎樣；婢女怎樣，主母也必怎樣；買物的怎樣，賣物的也必怎樣；借給人的怎樣，向人借的也必怎樣；放債的怎樣，借債的也必怎樣。

那時，百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；購買的怎樣，販賣的也怎樣；借給人的怎樣，向人借的也怎樣；放債的怎樣，借債的也怎樣。

若庶人若祭司、若僕若主、若婢女、若主母、若鬻諸人、若購於人、若貸人以金、若借人之金、若得子母、若納子母者、俱必流離失所、

其時庶民如何、祭司亦然、僕人如何、主人亦然、婢女如何、主母亦然、鬻物者如何、購物者亦然、貸人者如何、貸於人者亦然、負債者如何、索債者亦然、

it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor.

Priests and people alike will suffer. So will masters and their servants. And so will women and their female servants. Sellers and buyers alike will suffer. So will those who borrow and those who lend. And so will those who owe money and those who lend it.

And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.

Priests and laypeople, servants and masters, maids and mistresses, buyers and sellers, lenders and borrowers, bankers and debtors— none will be spared.

people and priest alike, servant and master, female servant and mistress, buyer and seller, lender and borrower, creditor and debtor.

And the people will be like the priest, the servant like his master, the female servant like her mistress, the buyer like the seller, the lender like the borrower, the creditor like the debtor.

And it shall be: As with the people, so with the priest; As with the servant, so with his master; As with the maid, so with her mistress; As with the buyer, so with the seller; As with the lender, so with the borrower; As with the creditor, so with the debtor.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him.

people and priest alike, servant and master, female servant and mistress, buyer and seller, lender and borrower, creditor and debtor.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

Everyone will suffer– the priest as well as the people, the master as well as the servant, the elegant lady as well as the female attendant, the seller as well as the buyer, the borrower as well as the lender, the creditor as well as the debtor.

It will be as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest.

民如何、祭司亦將如何、我必因其所行而罰之、依其所為以報之、

期已至、日伊邇、震怒及於斯眾、購者勿喜、售者勿憂、售者雖尚生存、亦不復返而得所售、蓋啟示乃指眾而言、無得返者、行惡之人、不能自保生命、

賤者屈、尊者卑、目高者降、

凡脫於刃者、皆虜至巴比倫、為己與子孫之奴婢、迨及波斯國興、

我儕犯罪乖戾、行惡悖逆、離爾訓詞律例、未聽爾僕諸先知、奉爾之名告我君王、牧伯列祖、及國中庶民之言、主歟、惟爾為義、我則蒙羞、有如今日、猶大人、耶路撒冷居民、及以色列眾、因其獲罪於爾、或遠或近、被驅至於諸國、主歟、我與我之君王、牧伯列祖、因獲罪於爾、俱蒙羞恥、

侍衛長執祭司長西萊亞、副祭司長西番雅、及閽者三人、又於城內、執統轄戰士之宦豎一人、王之近臣七人、軍長之繕寫、即招募國民者一人、及邑中所遇之國民六十人、侍衛長尼布撒拉旦、咸解之至利比拉、巴比倫王所、巴比倫王擊而殺之於哈馬地之利比拉、如是猶大人被虜、離其故土、尼布甲尼撒所虜之猶大人如左、其七年、虜三千有二十三人、十八年、自耶路撒冷虜八百三十二人、二十三年、侍衛長尼布撒拉旦、虜七百四十五人、共計四千六百、○

牧伯之手被繫而懸、耆老之面不見尊重兮、少者服於磨石、稚子躓於薪下兮、耆老絕於邑門、少者止其音樂兮、

緣其先知干罪、祭司蹈愆兮、乃流義人之血於其中兮、

故萬軍之耶和華、以色列之上帝曰、我必注目於爾、而加以禍、翦滅猶大眾、猶大遺民、定厥趨向、往居埃及地者、我必取而殲之、彼必仆於埃及地、亡於鋒刃饑饉、自尊逮卑、悉滅於鋒刃饑饉、成為可憎可駭、可詛可辱、我必罰居埃及地者、如以鋒刃饑饉疫癘、罰耶路撒冷然、

且諸祭司長與民眾、大干罪戾、從異邦可憎之事、污耶和華在耶路撒冷區別為聖之室、其列祖之上帝耶和華、矜恤其民、與其居所、夙興遣使以戒之、惟彼訕笑上帝之使、藐視其言、譏其先知、致耶和華之怒及於其民、無可救治、故上帝使迦勒底王來攻之、以刃戮其丁壯於其聖室、不恤幼男少女、老人白叟、俱付其手、

荒年未至、安邑祭司波提非拉女亞西納、為約瑟生二子、

耶和華曰、先知祭司、皆為侮慢、在於我室、我見其惡、故其行徑、將為暗中之滑地、彼必見逐、蹶於其中、蓋譴責之年、我必降之以災、耶和華言之矣、撒瑪利亞之先知、託巴力而預言、以惑我民以色列、我見其愚、

耶和華歟、爾目非顧信實乎、爾擊之、彼不懷憂、爾滅之、彼不受教、惟自堅其顏、逾於磐石、不肯歸誠、我曰、此乃貧乏者、愚昧者、不識耶和華之道、不明其上帝之法、我將詣顯者與之言、彼識耶和華之道、明其上帝之法、惟彼同心折軛斷繩、是以叢林之獅必殺之、曠野之狼必噬之、豹必伺於邑外、凡出邑者、悉為所裂、蓋其罪戾孔多、悖逆增甚、

故一日之間、耶和華斷以色列之首尾、椶枝與蘆葦、長者尊者、首也、傳妄語之先知、尾也、導民者誘入迷途、受導者淪胥以亡、故主不悅其丁男、不恤其孤寡、因皆褻慢作惡、眾口言妄、然其怒未息、其手尚伸焉、○

尼探雅子以實瑪利、與從者十人起、以刃擊沙番孫、亞希甘子基大利、即巴比倫王所立為斯土方伯者、

以金與糧、及凡生利之物、貸於同儕、勿取其利、取於外族則可、於同儕則不可、如是在爾所據之地、爾上帝耶和華必於凡爾所為、錫以福祉、○

勿取其利、宜畏爾之上帝、使之偕居、貸金與粟、毋取其利、

蓋知或為僕、或自主、必各依所行之善、受報於主、主之待僕、亦當如是、勿恐嚇之、蓋知彼與爾之主在天、不以貌視人也、○

萬軍之耶和華、以色列之上帝曰、昔我傾怒洩忿於耶路撒冷居民、爾入埃及時、我亦必如是傾怒於爾、致爾成為可憎可駭、可詛可辱、不得復睹斯土、

我必怒顏向之、使其令人駭異、為鑑戒、作話柄、絕之於我民中、爾則知我乃耶和華、如先知被誘而宣言、乃我耶和華使然、我必伸手其上、滅之於我民以色列中、彼必各負其罪、先知之罪、與詢之者之罪同科、

除其勇士、戰士、士師、先知、卜人、長老、五十夫長、貴介、謀士、良工、術士、我將使童穉為其長、孩提主其治、人民相虐、鄰里相殘、少凌長、卑侮尊、或在父家持其兄弟曰、爾有衣、可為我長、此傾覆者、歸爾掌握、維時、其人揚聲言曰、我不為醫、我家無糧無衣、不可立我為民長也、耶路撒冷頹敗、猶大傾覆、因其所言所行、逆耶和華、觸厥威榮之目、

賤者屈、尊者降、爾勿赦之、