我欲醫以色列時、無奈以法蓮愆尤、撒瑪利亞罪惡彰顯、詭譎是行、賊入室而竊、群盜搶掠於外、

“我想医治以色列的时候，以法莲的罪孽和撒玛利亚的罪恶就显露出来。他们行事虚谎，内有贼人入室偷窃，外有强盗成群骚扰。

我正要医治以色列的时候，以法莲的罪孽和撒玛利亚的邪恶就显露出来。他们行事虚谎，内有贼人入侵，外有群盗劫掠。

我正要医治以色列的时候，以法莲的罪孽和撒玛利亚的邪恶就显露出来。他们行事虚谎，内有贼人入侵，外有群盗劫掠。

每当我要医治以色列的时候，却看见以法莲的罪，撒玛利亚的恶。他们行事诡诈；盗贼进屋偷窃，强盗外出抢劫。

“我医治以色列的时候，以法莲的罪孽，和撒玛利亚的罪恶就显露出来；因为他们行欺诈，小偷入屋偷窃，强盗在外抢劫。

我想醫治以色列的時候，以法蓮的罪孽和撒馬利亞的罪惡就顯露出來。他們行事虛謊，內有賊人入室偷竊，外有強盜成羣騷擾。

我正要醫治以色列的時候，以法蓮的罪孽和撒瑪利亞的邪惡就顯露出來。他們行事虛謊，內有賊人入侵，外有羣盜劫掠。

我正要醫治以色列的時候，以法蓮的罪孽和撒瑪利亞的邪惡就顯露出來。他們行事虛謊，內有賊人入侵，外有羣盜劫掠。

每當我要醫治以色列的時候，卻看見以法蓮的罪，撒瑪利亞的惡。他們行事詭詐；盜賊進屋偷竊，強盜外出搶劫。

“我醫治以色列的時候，以法蓮的罪孽，和撒瑪利亞的罪惡就顯露出來；因為他們行欺詐，小偷入屋偷竊，強盜在外搶劫。

我醫治以色列的時候，以法蓮的罪孽就顯露，撒瑪利亞的壞行為就現出；因為他們行虛假，內有賊人進屋，外有強盜羣襲擊。

我欲醫以色列時、以法蓮之罪、撒瑪利亞之惡顯著、彼詐偽是行、盜賊入於內羣寇刦於外、

主曰、我欲醫以色列族、斯時也、以法蓮撒馬利亞罪惡彰明、彼詭詐攘奪、群盜自外侵伐。

whenever I would heal Israel, the sins of Ephraim are exposed and the crimes of Samaria revealed. They practice deceit, thieves break into houses, bandits rob in the streets;

I would like to heal Israel. But when I try to, Ephraim’s sins are brought out into the open. The crimes of Samaria are made known to everyone. The people tell lies. They break into houses and steal. They rob others in the streets.

when I would heal Israel, the iniquity of Ephraim is revealed, and the evil deeds of Samaria, for they deal falsely; the thief breaks in, and the bandits raid outside.

“ I want to heal Israel, but its sins are too great. Samaria is filled with liars. Thieves are on the inside and bandits on the outside!

when I heal Israel, the iniquity of Ephraim and the crimes of Samaria will be exposed. For they practice fraud; a thief breaks in; a raiding party pillages outside.

When I would heal Israel, The wrongdoing of Ephraim is uncovered, And the evil deeds of Samaria, For they practice deception; The thief enters, A band of robbers attack outside,

“ When I would have healed Israel, Then the iniquity of Ephraim was uncovered, And the wickedness of Samaria. For they have committed fraud; A thief comes in; A band of robbers takes spoil outside.

When I would heal Israel, then is the iniquity of Ephraim uncovered, and the wickedness of Samaria; for they commit falsehood, and the thief entereth in, and the troop of robbers ravageth without.

when I heal Israel, the sins of Ephraim and the crimes of Samaria will be exposed. For they practice fraud; a thief breaks in; a raiding party pillages outside.

When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in,[ and] the troop of robbers spoileth without.

whenever I want to heal Israel, the sin of Ephraim is revealed, and the evil deeds of Samaria are exposed. For they do what is wrong; thieves break into houses, and gangs rob people out in the streets.

When I would heal Israel, then the iniquity of Ephraim is uncovered, also the wickedness of Samaria; for they commit falsehood, and the thief enters in, and the gang of robbers ravages outside.

妄誓誑言、殺害盜竊、淫人妻室、淫人妻室或作姦淫強暴是行、徧處殺人流血、

主曰、以法蓮乎、我將如何待爾、猶大乎、我將如何待爾、爾之善良、善良或作虔敬猶若朝雲、亦若晨露、立時消散、

撒瑪利亞乎、爾犢犢即耶羅波安所立之金犢奉以為神者見列王上十二章二十八節已棄爾、已棄爾或作甚為可憎我向斯民震怒甚烈、彼何時方能無罪、彼何時方能無罪或作彼不自潔將至何時

長者或作牧伯伸手索賄、以非為是、或作手皆行惡且盡力行之長者索賄士師審判求利、大夫所言惟私慾、彼此聯絡為非、若編繩索、彼所謂善者、等諸荊棘、彼所謂正者、同於蒺藜、或作彼之最善義者惟如荊棘彼之最正直者但如蒺藜爾中先知所言之日、即爾受罰之日速至、是時眾俱荒亂、勿信同儔、勿恃密友、或作謹防同儔勿信密友向眷愛之妻、亦謹守爾口、蓋子侮父、女違母、媳逆姑、人之仇敵、即己家之人、惟我瞻仰主、盼望救我之天主、我之天主必俯聽我、

以法蓮與以色列族、遍我四周言誑行詐、猶大尚恃天主有國、猶向聖主有忠心、猶大尚恃天主有國猶向聖主有忠心或作猶大向天主向真誠之聖主飄流無定以法蓮食風而追東風、日增虛誑強暴、與亞述結盟、貢油於伊及、或作以法蓮日增虛誑強暴與亞述結盟貢油於伊及地乃如捕風

斯眾指撒瑪利亞獲罪所設之神而誓曰、但歟、爾所敬之神、我指其生而誓、別示巴所敬之神、我指其生而誓、故必顛蹶、不得復興、

以法蓮人沈湎於酒、其邑建於膏腴平原之岡、狀如華冠、華美莊嚴、遂以自誇、不知實似將殘之花、禍哉禍哉、或作以法蓮建都於高岡在膏腴之谷中狀若華冠其人沈湎於酒心高志傲不知其榮如將殘之花禍哉禍哉

爾姊即撒瑪利亞、及其眾女、居於爾左、爾妹即所多瑪、及其眾女、居於爾右、

諸祭司歟、爾其聽此、以色列族歟、爾當悟會、王室歟、爾當傾耳而聽、爾罪已擬、因爾若罟設於米斯巴、若網張於他博山、

爾猶守暗利之陋規、陋規或作惡習原文作律例行亞哈家一切所行、從其所謀、故我必使爾城邑荒蕪、使居民為人所訕笑、我民受辱、爾曹亦必當之、我民受辱爾曹亦必當之有作爾曹必負萬民之恥笑

耶路撒冷乎、耶路撒冷乎、爾殺先知、石擊奉遣就爾者、我屢欲集爾赤子、似母鷄集雛於翼下、惟爾不欲、

基列之邑、作惡者所居、徧有殺人流血之跡、祭司一黨、猶若群盜、伏候害人、在示劍道、肆行殺戮、所行甚惡、在以色列族、我見可驚之奇惡、以法蓮拜偶像、拜偶像原文作行淫以色列被污穢、

願我在曠野、得有旅邸、則我舍棄我民、離之而去、蓋彼俱為姦淫者、悉屬奸詐之黨、主曰、彼逞舌言誑、若張弓發矢、於國中得勢、非以真誠、更端作惡、更端作惡原文作由惡進惡不識我、當謹防鄰里、勿信兄弟、因兄弟相欺、鄰里讒毀、各相欺誑、不言真實、舌習言誑、勞勞作惡、主諭先知曰、爾居詭詐人中、因詭詐不願識我、

我儕醫巴比倫而不得愈、不如去之、各歸故土、蓋其禍滔天、上及穹蒼、

因伯亞文之犢犢見八章五節小註所遇、撒瑪利亞居民恐懼、因榮耀離犢、故其民、其祭司、其民其祭司或作拜牛犢之民事牛犢之祭司哭泣戰競、或作因伯亞文之犢所遇撒瑪利亞居民恐懼因榮耀離犢其民為之哀樂犢事犢之祭司亦然

彼離棄我、必受禍、違逆我、必遭災、我欲救贖之、彼反言誑以逆我、

以法蓮族親附偶像、可姑聽之、

我愆尤在主前甚多、罪戾證而訟我、愆尤隨我、我之過惡、我自知之、

耶路撒冷乎、耶路撒冷乎、常殺先知、石擊奉遣就爾者、我屢欲集爾赤子、似母鷄集雛於翼下、惟爾不欲、

其名、姊曰阿荷拉、妹曰阿荷利巴、于歸乎我、生子女、其原名阿荷拉即撒瑪利亞、阿荷利巴即耶路撒冷、

城乎、今猶為爾之日、倘爾於是日、而知關爾平安之事則幸、但此事今隱於爾目矣、

彼往亞述求救、彼如獨處之野驢、以法蓮賄贈朋黨、