昔以法蓮出言、人皆戰慄、彼於以色列中得居高位、自崇事巴力獲罪、遂致滅亡、遂致滅亡原文作則死矣

从前以法莲说话，人都战兢，他在以色列中居处高位；但他在侍奉巴力的事上犯罪就死了。

从前以法莲说话，人都战兢，他在以色列中居处高位；但他因巴力犯罪就死了。

从前以法莲说话，人都战兢，他在以色列中居处高位；但他因巴力犯罪就死了。

以法莲支派在以色列地位崇高，他们一开口，人都恐惧颤抖。但他们却祭拜巴力，自招灭亡。

从前以法莲一说话，人都战兢。他原在以色列中居高位，但后来因事奉巴力犯了罪，就死了。

從前以法蓮說話，人都戰兢，他在以色列中居處高位；但他在事奉巴力的事上犯罪就死了。

從前以法蓮說話，人都戰兢，他在以色列中居處高位；但他因巴力犯罪就死了。

從前以法蓮說話，人都戰兢，他在以色列中居處高位；但他因巴力犯罪就死了。

以法蓮支派在以色列地位崇高，他們一開口，人都恐懼顫抖。但他們卻祭拜巴力，自招滅亡。

從前以法蓮一說話，人都戰兢。他原在以色列中居高位，但後來因事奉巴力犯了罪，就死了。

從前以法蓮一說話，人都戰戰兢兢；他在以色列中居高位；但因服事巴力而有罪，他就死了。

昔以法蓮戰兢出言、居高位於以色列中、後因巴力而干咎、底於滅亡、

昔以色列族中、惟以法蓮為最著、出一言而眾懾、後崇巴力、蹈愆尤、大權旁落、

When Ephraim spoke, people trembled; he was exalted in Israel. But he became guilty of Baal worship and died.

When the tribe of Ephraim spoke, the other tribes trembled with fear. Ephraim was honored in Israel. But its people sinned by worshiping Baal. So they were as good as dead.

When Ephraim spoke, there was trembling; he was exalted in Israel, but he incurred guilt through Baal and died.

When the tribe of Ephraim spoke, the people shook with fear, for that tribe was important in Israel. But the people of Ephraim sinned by worshiping Baal and thus sealed their destruction.

When Ephraim spoke, there was trembling; he was exalted in Israel. But he incurred guilt through Baal and died.

When Ephraim spoke, there was trembling. He exalted himself in Israel, But through Baal he incurred guilt and died.

When Ephraim spoke, trembling, He exalted himself in Israel; But when he offended through Baal worship, he died.

When Ephraim spake, there was trembling; he exalted himself in Israel; but when he offended in Baal, he died.

When Ephraim spoke, there was trembling; he was exalted in Israel. But he incurred guilt through Baal and died.

When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.

When Ephraim spoke, there was terror; he was exalted in Israel, but he became guilty by worshiping Baal and died.

When Ephraim spoke, there was trembling. He exalted himself in Israel, but when he became guilty in Baal, he died.

今先知愈召之、彼愈遠避、獻祭於巴力、焚香於偶像、

主諭約書亞曰、我今日始使爾為尊於以色列眾之目前、俾其知我昔祐摩西、今亦祐爾、

惟區別善惡之樹、其果不可食、食之日必死、○

因自高者將降為卑、自卑者將升為高也、○

猶大王亞撒三十八年、暗利子亞哈即位為以色列王、都撒瑪利亞、在位二十二年、暗利子亞哈行惡於主前、較前之諸王尤甚、從尼八子耶羅波安之罪、尚為細事、更娶西頓王謁謁巴力女耶洗別為后、服事崇拜巴力、在撒瑪利亞建巴力殿、殿中為巴力建壇、亞哈亦作亞舍拉、亞舍拉或作木偶亞哈所行、干主以色列天主之怒、較前之以色列諸王尤甚、

屬以法蓮支派嫩之子何施亞、

是以自從罪由一人入世、死因罪而有、則死臨於眾人、以眾人犯罪、

以法蓮人謂基甸曰、爾往攻米甸人、不招我同往、何待我如是、遂與之大爭、

基督之愛勉勵我、因我思一人既代眾死、則眾皆死、

人心倨傲、必速敗亡、欲得尊榮、必先謙遜、

主曰、此諸物皆我手所造、此諸物皆我使有、凡困苦者、心憂傷者、敬畏我名者、我必眷顧、

摩西所遣窺探迦南地者、其名如此、嫩之子何施亞、摩西改其名為約書亞、

撒母耳曰、昔爾自視甚微時、得選為昔爾自視甚微時得選為或作爾雖自視甚微仍為以色列諸支派之元首、主已膏爾立為以色列之王、

西方有以法蓮營纛下之軍旅、亞米忽子以利沙瑪、為以法蓮支派牧伯、見數之軍旅、共四萬五百、附以法蓮支派、有瑪拿西支派列營、比大蓿子迦瑪列、為瑪拿西支派牧伯、見數之軍旅、共三萬二千二百、

天主耶和華、賜生氣於一切身軀者、或作天主耶和華賜生命於凡有血氣者求立一人治理此會、可出入其前、導之往返、免主之會、如羊之無牧、主諭摩西曰、嫩之子約書亞、其人感於神、爾可攜之至、按手於其首、使立於祭司以利亞撒及會眾前、在其目前命之、又以爾之尊榮加諸其身、使以色列會眾無不聽從、彼立祭司以利亞撒前、以利亞撒為之在主前問烏陵、彼與以色列人會眾出入、當循以利亞撒所傳之命、摩西即遵主所命而行、攜約書亞至、使立於祭司以利亞撒及會眾前、摩西按手於其首而命之、遵主所命摩西者、

以法蓮人咸集、往北、謂耶弗他曰、爾往攻亞捫人、不招我偕往何故、我必以火焚爾及爾家室、

曰、使以色列人遘災者、非我、乃爾及爾父之家、緣爾曹違棄主之誡命、信從巴力、今爾當遣人集以色列人眾、亦集耶洗別所供養四百五十事巴力之先知、與四百事亞舍拉之先知、咸至迦密山見我、

棄主其天主之一切誡命、鎔鑄二犢、立亞舍拉、亞舍拉或作木偶崇拜天之萬象、奉事巴力、焚獻子女、原文作使其子女過於火用邪術、信卜筮、專行惡於主前、干犯其怒、主甚怒以色列人、逐於其前、所留者惟猶大一支派而已、

耶羅波安在以法蓮山建示劍居焉、自示劍出、建批努伊勒、

又後啟行者、乃屬以法蓮營纛下之軍旅、亞米忽子以利沙瑪統領其軍、