斯乃今時之表式、其所獻之禮與祭、不能使崇事者依良心而得完全、

那头一层帐幕作现今的一个表样，所献的礼物和祭物，就着良心说，都不能叫礼拜的人得以完全。

那第一层帐幕是现今时代的一个预表，表示所献的礼物和祭物都不能使敬拜的人在良心上得以完全。

那第一层帐幕是现今时代的一个预表，表示所献的礼物和祭物都不能使敬拜的人在良心上得以完全。

这件事是一个象征，告诉现今的世代：所献的礼物和祭物都不能使敬拜的人良心纯全，

这第一进会幕是现今的时代的预表，其实所献的礼物和祭品，都不能使敬拜的人在良心上得到完全。

这会幕是现今时代的一个象征，在这里所献上的礼物和祭物，并不能使事奉者的良心得以完全，

那頭一層帳幕作現今的一個表樣，所獻的禮物和祭物，就着良心說，都不能叫禮拜的人得以完全。

那第一層帳幕是現今時代的一個預表，表示所獻的禮物和祭物都不能使敬拜的人在良心上得以完全。

那第一層帳幕是現今時代的一個預表，表示所獻的禮物和祭物都不能使敬拜的人在良心上得以完全。

這件事是一個象徵，告訴現今的世代：所獻的禮物和祭物都不能使敬拜的人良心純全，

這第一進會幕是現今的時代的預表，其實所獻的禮物和祭品，都不能使敬拜的人在良心上得到完全。

（那種帳幕原是表樣、象徵這現世時期的）；按這制度，所供獻的禮物和祭物都不能使禮拜的人良知上完全潔淨，

這會幕是現今時代的一個象徵，在這裡所獻上的禮物和祭物，並不能使事奉者的良心得以完全，

自古及今、此約為表式、當時、人獻禮物祭祀、皆不能造於大成、

是幕、乃今時之預像、或作是幕乃預像至於今時於此獻禮物祭祀、不能使崇事之人純全、心中安然、

前幕乃現世之象徵也。凡現世所獻之禮品祭祀、皆不能使敬禮者之良心、臻於清明純粹之境界。

This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.

That’s an example for the present time. It shows us that the gifts and sacrifices people offered were not enough. They were not able to remove the worshiper’s feelings of guilt.

( which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,

This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them.

This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.

which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,

It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience—

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.

Which[ was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

凡由人間所選之大祭司、乃為人而立以司上帝之事、俾其為罪獻祭與禮、

昔民在利未人祭司職下受律、若由之而得完全、則何須別興一祭司依麥基洗德之班、而不謂之依亞倫班乎、

彼以為上帝能使人自死而起、亦如自死中而反受其子也、

夫律既為將來佳事之影、非其真形、故不能以歷年恆獻之祭、使近之者完全、若然則獻祭之事豈不止乎、蓋崇事者一潔、不復覺罪、惟歷年獻祭、使人憶罪耳、蓋牛羊之血、不能除罪、

凡祭司日立而奉事、屢獻一式之祭、究不能除罪也、

夫前誡因荏弱無益而廢、蓋律無所成全、遂引入愈善之望、我儕由之而近上帝、

然自亞當至摩西、乃死乘權、以及非若亞當之罪而獲罪者、夫亞當乃後至者之對像也、

然則律與上帝之許相反乎、非也、若賜以能致生之律、則義誠由律矣、

是皆以信得美證、而未獲所許、蓋上帝為我儕所備尤善、使彼外乎我儕者、不得完全也、

今之洗禮、乃其影像、以救爾曹、非去形軀之污、惟求無虧之良於上帝前、乃因耶穌基督之復起也、

爾不喜祭品、否則我必獻之、燔祭非爾所悅兮、所以祭上帝者、乃憂傷之神、憂傷痛悔之心、爾不蔑視兮、○依爾美意、優待郇邑、建耶路撒冷之城兮、斯時也、義祭燔祭、及全牲之燔祭、爾必悅之、人必獻牡牛於爾壇兮、

若牛羊之血與牝犢灰、灑於不潔者、尚能聖之、致形軀得潔、況基督由永生之神、獻己於上帝、無有瑕疵、其血不尤能潔爾良去死行以事維生之上帝乎、

祭祀禮儀、非爾所悅、燔祭罪祭、非爾所欲、爾啟我耳兮、我則曰、我來矣、命我之言、經卷載之兮、

蓋基督非人手造之聖所、似真聖所之形狀者、乃入於天、今於上帝前為我儕而顯焉、

乃考基督之神在其衷者、預證基督受苦、而後得榮、所指何時、何如時、彼得啟示、非為己、乃為爾曹而役斯事、即今宣福音者、賴自天所遣之聖神、告爾此事也、天使亦欲詳察之、○