如是基督一獻己以負眾罪、將以無罪復顯於望之者、以致拯救、

像这样，基督既然一次被献，担当了多人的罪，将来要向那等候他的人第二次显现，并与罪无关，乃是为拯救他们。

同样，基督既然一次献上，担当了许多人的罪，将来要第二次显现，与罪无关，而是为了拯救热切等候他的人。

同样，基督既然一次献上，担当了许多人的罪，将来要第二次显现，与罪无关，而是为了拯救热切等候他的人。

同样，基督为了承担世人的罪，也曾一次献上自己。祂还要再来，不是来除罪，而是来拯救那些热切等候祂的人。

照样，基督为了担当许多人的罪，也曾经一次把自己献上；将来他还要再一次显现，不是为担当罪，而是要向那些热切期待他的人成全救恩。

照样，基督为了担当众人的罪孽，也被献上一次；将来还要再一次显现，不是为了罪，而是为了使那些热切等待他的人得到救恩。

像這樣，基督既然一次被獻，擔當了多人的罪，將來要向那等候他的人第二次顯現，並與罪無關，乃是為拯救他們。

同樣，基督既然一次獻上，擔當了許多人的罪，將來要第二次顯現，與罪無關，而是為了拯救熱切等候他的人。

同樣，基督既然一次獻上，擔當了許多人的罪，將來要第二次顯現，與罪無關，而是為了拯救熱切等候他的人。

同樣，基督為了承擔世人的罪，也曾一次獻上自己。祂還要再來，不是來除罪，而是來拯救那些熱切等候祂的人。

照樣，基督為了擔當許多人的罪，也曾經一次把自己獻上；將來他還要再一次顯現，不是為擔當罪，而是要向那些熱切期待他的人成全救恩。

基督也這樣；基督也是只有一次之被供獻、來擔當許多人的罪。將來還要顯現個第二次、卻是與罪無關，是要向切候着他的人施拯救的。

照樣，基督為了擔當眾人的罪孽，也被獻上一次；將來還要再一次顯現，不是為了罪，而是為了使那些熱切等待他的人得到救恩。

如是、基督自獻為眾受刑、祗一獻耳、厥後顯著、不復受刑、欲救所望之者、

如是基督一次獻己、以負負或作贖眾人之罪、後必以無罪再顯著於望之者、使之得救、後必以無罪再顯著於望之者使之得救或作後必再顯著使望之者得救不復有罪當贖

故基督既一度為除眾人之罪而捨生、亦將為其信徒重臨於世、非再贖罪、乃為之超渡也。

so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

In the same way, Christ was offered up once. He took away the sins of many people. He will also come a second time. At that time he will not suffer for sin. Instead, he will come to bring salvation to those who are waiting for him.

so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.

so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.

so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

仰慕有福之望、及皇矣上帝我救者基督耶穌之榮顯著、

其死也、則一次為罪而死、其生也、則為上帝而生、

今而後有義冕為我而備、義鞫之主、將於乃日賜我、不第我也、亦暨凡慕其顯著者、○

身負我儕之罪而懸於木、致我既死於罪、而生於義、因彼之損傷、而爾得醫、

是日也、將有人曰、此乃我之上帝、我素望之、彼必援我、此乃耶和華、我素望之、因其拯救、歡欣喜樂、

愛友乎、今我儕為上帝子、將來若何、尚未顯明、所可知者、彼顯著時我克肖之、蓋將見之、如其固然也、

不第此也、我儕獲聖神之初實者、亦中心太息、以俟得成為子、即我身之贖焉、

曰、加利利人乎、胡為立而仰天耶、此耶穌別爾、見接昇天、爾見其如何昇天、亦將如何下臨也、○

企慕上帝之日至、諸天因而焚毀、有體質者悉以烈火銷鎔之、

夫我籍在天、由此我亦俟乎救者、即主耶穌基督也、彼將依其能服萬有歸己之功用、化我儕卑賤之體、如其榮耀之體焉、

斯乃我血、即盟約之血、為眾而流、以赦罪者也、

俟其子自天降臨、即其自死而起之耶穌、拯我儕脫將來之震怒者也、

蓋基督亦一次為罪受苦、義者代不義者、以導我儕歸上帝、其身雖受死、其靈則見甦、

蓋律因形軀而弱、致有所不能為、上帝為罪故遣其子、身具罪狀、於形軀而定罪、

主曰、彼必見其艱苦之果、遂得滿志、我之義僕、將以其知識、俾多人為義、而任其過、我必使其與大人共業、與強者分財、以其傾厥生命、至於死亡、與罪人同列、實負多人之咎、為干罪者祈焉、

爾知彼曾顯見、以除諸罪、而於彼無罪也、

必朽者既衣以不朽、必死者既衣以不死、所言死被消滅者、應矣、

蓋我之大祭司、非不能體恤我荏弱、乃凡事見試、與我無異、惟無罪耳、

若往備之、則復來接爾歸我、我所在、爾亦在焉、

彼將乘雲而來、眾目必見之、刺之者亦然、世上諸族、將為之哀哭、有如是也、阿們、○

使爾曹恩賜罔缺、以待我主耶穌基督之顯著、

但愆尤不如恩賜、若以一人之愆尤、致眾死亡、則上帝之恩、及因一人耶穌基督之恩賜、尤溢於眾矣、

此乃上帝義鞫之表、視爾宜乎其國、即爾為之受苦者、蓋以苦報夫苦爾者、以偕我之安報爾受苦者、乃上帝之義也、迨主耶穌偕其有能之天使、於火燄中自天顯見、報其不識上帝、不順我主耶穌福音者、

山谷延及亞薩、爾曹將循之而遁、若猶大王烏西雅時、因避地震而遁、我上帝耶和華必涖臨、諸聖者偕之、

彼誠負我病患、任我憂苦、我以為彼受懲罰、上帝譴責、加以困苦、惟彼因我罪而被創、緣我咎而受傷、彼遭譴責、俾我平康、彼見鞭扑、令我痊愈、我儕如羊、行於歧路、各趨己途、耶和華以我眾之愆尤、置於其身、○

兄弟乎、論及我主耶穌基督之臨、我儕會集其前、

利未人供役於會幕、如有干犯、必負其罪、著為永例、歷世弗替、於以色列族中、不得業產、

曰、贖罪之牲、既為至聖、曷不食之於聖所、蓋上帝賜之於爾、以任民愆、代為贖罪於耶和華前、

若信耶穌死而復起、則宗耶穌而寢者、上帝亦將引與俱來、我以主言告爾、迨主臨時、我儕生存者、不先乎已寢者、蓋主將以大呼、與天使長之聲、及上帝之角、自天而降、則宗基督而死者必先起、厥後我儕之生存者、將偕彼眾見攝於雲際、迎主於天空、遂與主永偕矣、

亦非屢以己獻、如大祭司歲以非己之血入聖所、

耶和華諭亞倫曰、人若干犯聖所、爾及子孫宗族、必負其罪、爾及子孫、為祭司而溺職、亦必負其罪、