不然、創世以來基督之受苦難、將不勝其頻繁矣。實則在茲季世，基督方始降世、自作一勞永逸之祭獻、以除免世罪耳。

如果这样，他从创世以来，就必多次受苦了。但如今在这末世显现一次，把自己献为祭，好除掉罪。

如果这样，他从创世以来就必须多次受苦了。但如今，他在今世的末期显现，仅一次把自己献为祭，好除掉罪。

如果这样，他从创世以来就必须多次受苦了。但如今，他在今世的末期显现，仅一次把自己献为祭，好除掉罪。

否则，自创世以来，祂不知道要受难多少次了。但如今在这世代的末期，祂只一次献上自己，便除去了人的罪。

如果这样，他从创世以来，就必须受许多次的苦了。可是现在他在这世代的终结，只显现一次，把自己作为祭品献上，好除掉罪。

否则，从创世以来，他就必须再三地受难了。但如今，他在万世的末期显现了一次，好藉着献上自己为祭，把罪除掉。

如果這樣，他從創世以來，就必多次受苦了。但如今在這末世顯現一次，把自己獻為祭，好除掉罪。

如果這樣，他從創世以來就必須多次受苦了。但如今，他在今世的末期顯現，僅一次把自己獻為祭，好除掉罪。

如果這樣，他從創世以來就必須多次受苦了。但如今，他在今世的末期顯現，僅一次把自己獻為祭，好除掉罪。

否則，自創世以來，祂不知道要受難多少次了。但如今在這世代的末期，祂只一次獻上自己，便除去了人的罪。

如果這樣，他從創世以來，就必須受許多次的苦了。可是現在他在這世代的終結，只顯現一次，把自己作為祭品獻上，好除掉罪。

假使如此，從世界創立以來，他就必須多次受苦了！其實他在今世的末期、乃是儘一次地顯現，藉着自己之奉獻為祭、好把罪廢掉的。

否則，從創世以來，他就必須再三地受難了。但如今，他在萬世的末期顯現了一次，好藉著獻上自己為祭，把罪除掉。

若然、則自創世以來必屢受苦矣、但今值季世、乃一顯著、獻己為祭、以除人罪、

若然、則基督當創世以來、屢遭艱苦、惟今值季世基督顯著、自獻為祭、滌除人罪、一而已足、

若然、則基督自創世以來、多次受苦、惟在此末世、一次顯現、自獻為祭、以除人罪、

Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.

If he had, he would have had to suffer many times since the world was created. But he has appeared once and for all time. He has come at the time when God’s work is being completed. He has come to do away with sin by offering himself.

for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.

If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice.

Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of himself.

Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been revealed to put away sin by the sacrifice of Himself.

He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

一入閟帷、永開生路、萬古暢通；其所攜者、非羔犢之血、乃其自身所流之寶血也。

至是王將謂右者曰：「爾等見寵於吾父者、自創世以來為爾所備之國、胥來承嗣。

其受命誠在無始之始、其顯現則在茲末世。

蓋基督亦曾為眾人之罪而死矣。彼以義者之身、而為諸不義者舍命、欲引吾人歸順天主耳。然彼之肉身雖被處死、而其神靈則生、

一般大司祭必須逐日為己為人、獻贖罪之祭；至耶穌則己既無罪可贖即眾人之罪、彼亦已獻身以為之贖、一勞而永逸矣。

值茲末世、乃遣其聖子以曉諭吾人。聖子者、天主所立為承受萬有之嗣、所憑以締造宇宙之道、

惟基督之獻身贖罪、則一勞永逸、而坐於天主之右、

吾人之所以得賴耶穌之一獻其身而罪累全釋者、亦憑斯「旨」而已矣。

若夫我輩、則固已信之、終當有見納於安寧之一日。何則、天主之言曰：「我憤乃誓、不令入吾安寧。」實則天主之化工、自創世時固已完成矣。

預定聖謨；時既成熟、乃予以實現、俾天地萬有、在基督之身、合為一體、而統於一尊。

凡若輩之種種遭遇、皆足為鑒、載之經籍、所以警我季世之人也。

爾適所見之獸、一現即逝、又將起自深淵、終必淪胥以亡。舉世之人、凡其名自創世以來、未見錄於生命冊者、以其獸之一現即逝、而復勃興。咸將見而歎服。

矧以基督無玷之身、憑聖神而自獻於天主之寶血、不更應滌吾人之良心於一切致死之行、俾得昭事永生之天主乎？

基督為吾人自舍其身、正欲拯贖吾人、脫免一切罪惡、加以洗滌、俾得充其子民、發憤為善云耳。

肩負吾人罪累於十字聖架之上。彼之為此、惟欲吾人死於罪而生於義、「以彼創傷、療我瘡痍」云耳。

力行愛德、亦如基督之愛爾也。彼竟為吾人之故、慨然以身獻於天主、作為祭祀牲牷、芳氣馥馥、有如馨香。

無他、牛羊之血、固不能洗滌罪孽也。

父乎！願父所賜於予之人、皆得詣予所在、而親睹父所賜予之榮、蓋自創世之前、父已愛予矣。

翌日、如望見耶穌來就。乃曰：『此除免世罪、天主之羔羊也！

凡厥名自創世以來未錄於被宰羔羊之生命冊者、咸將翕然、景仰此獸。

竊謂嗣子雖為業主、方在稚齡、則亦無異奴僕、

夫吾人既認識真道、如再明知故犯、則不復有贖罪之祭、