既然仿照天上的样式所造的器具需要用祭牲的血来洁净，天上的原物当然要用更美的祭物来洁净。

照着天上样式做的物件必须用这些祭物去洁净；但那天上的本物自然当用更美的祭物去洁净。

这样，照着天上样式做的物件必须用这些礼仪去洁净，但那天上的一切，自然当用更美的祭物去洁净。

这样，照着天上样式做的物件必须用这些礼仪去洁净，但那天上的一切，自然当用更美的祭物去洁净。

照着天上样式作的既然必须这样去洁净，天上物体的本身，就应该用更美的祭品去洁净了。

既然那些诸天之上事物的模型，必须用这些祭物来洁净，那天上事物的本体就必须用比这些更好的祭物来洁净，

照着天上樣式做的物件必須用這些祭物去潔淨；但那天上的本物自然當用更美的祭物去潔淨。

這樣，照着天上樣式做的物件必須用這些禮儀去潔淨，但那天上的一切，自然當用更美的祭物去潔淨。

這樣，照着天上樣式做的物件必須用這些禮儀去潔淨，但那天上的一切，自然當用更美的祭物去潔淨。

既然仿照天上的樣式所造的器具需要用祭牲的血來潔淨，天上的原物當然要用更美的祭物來潔淨。

照著天上樣式作的既然必須這樣去潔淨，天上物體的本身，就應該用更美的祭品去潔淨了。

這樣，天上之事的仿本既然必須用這些禮節來潔淨，那天上的本物自然必須用比這些更好的祭獻去潔淨了。

既然那些諸天之上事物的模型，必須用這些祭物來潔淨，那天上事物的本體就必須用比這些更好的祭物來潔淨，

夫在天諸物之像、須以此而潔、但在天之物、當用愈善之祭潔之、

欲致潔法天之幕、必當用此式、則天幕尤當用善祭、

按天上物式而造者、當用如此之祭祀以潔之、則天上本物、當用較此更美之祭祀以潔之、

夫以天上事物之影像、尚須以此等儀式滌而淨之、是知天上事物之本體、宜用更妙之祭獻而聖之矣。

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

So the copies of the heavenly things had to be made pure with these sacrifices. But the heavenly things themselves had to be made pure with better sacrifices.

Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.

That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.

Therefore, it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

Therefore it was necessary for the copies of the things in the heavens to be cleansed with these things, but the heavenly things themselves with better sacrifices than these.

Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

[ It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

而是靠无瑕无疵的代罪羔羊——基督的宝血。基督是上帝在创世以前预先拣选的，却在这末世为你们显现。你们借着基督信了使祂从死里复活、赐祂荣耀的上帝，所以，你们的信心和盼望都在于上帝。

因为公牛和山羊的血根本不能除去人的罪。

更何况基督借着永恒的灵把自己毫无瑕疵地献给上帝呢？祂的血岂不更能洗净我们的良心，使我们脱离导致灭亡的行为，以便事奉永活的上帝吗？

这件事是一个象征，告诉现今的世代：所献的礼物和祭物都不能使敬拜的人良心纯全，因为这些不过是关于饮食和各样洁净礼仪的外在规条，等新秩序的时代一到，便不再有效了。现在基督已经来到，做了美好新约的大祭司，祂进入了那更伟大、更全备、非人手建造、不属于这个世界的圣幕。祂只进入至圣所一次便完成了永远的救赎，用的不是山羊和牛犊的血，而是自己的血。

因为基督并非进入了人手所造的圣所，那只是真圣所的缩影，祂是进入了天堂，替我们来到上帝面前。

这些祭司的事奉都是仿效和反映天上的事，正如摩西建圣幕的时候，上帝指示他说：“你务要照着在山上指示你的样式造各样的器具。”

他们唱着一首新歌：“你配拿书卷并揭开封印，因你曾被杀，用你的血从各部落、各语言族群、各民族、各国家，将人买赎回来归给上帝。

这些都不过是将来之事的影子，那真实的本体是基督。

律法只是将来美事的一个投影，并非本体的真像，所以年复一年的献祭不能使前来敬拜的人纯全。

上帝的旨意是：耶稣基督只一次献上自己的身体，便使我们永远圣洁了。祭司都要天天站着供职，一次次地献上同样的祭物，只是这些祭物根本不能除罪。而基督一次献上自己成为永远的赎罪祭后，就坐在上帝的右边，等待祂的仇敌成为祂的脚凳。祂凭自己的一次牺牲，使那些得以圣洁的人永远纯全。圣灵也向我们做见证，说：“主说，那些日子以后，我将与他们立这样的约，我要把我的律例放在他们心中，写在他们脑中。我要忘记他们的过犯和罪恶。”

我安排好了以后，必定回来接你们到我那里。我在哪里，让你们也在哪里。

基督岂不是要先这样受害，然后进入祂的荣耀吗？”

又对他们说：“圣经上说，基督必受害，然后在第三天从死里复活，