It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

照着天上样式做的物件必须用这些祭物去洁净；但那天上的本物自然当用更美的祭物去洁净。

这样，照着天上样式做的物件必须用这些礼仪去洁净，但那天上的一切，自然当用更美的祭物去洁净。

这样，照着天上样式做的物件必须用这些礼仪去洁净，但那天上的一切，自然当用更美的祭物去洁净。

既然仿照天上的样式所造的器具需要用祭牲的血来洁净，天上的原物当然要用更美的祭物来洁净。

照着天上样式作的既然必须这样去洁净，天上物体的本身，就应该用更美的祭品去洁净了。

既然那些诸天之上事物的模型，必须用这些祭物来洁净，那天上事物的本体就必须用比这些更好的祭物来洁净，

照着天上樣式做的物件必須用這些祭物去潔淨；但那天上的本物自然當用更美的祭物去潔淨。

這樣，照着天上樣式做的物件必須用這些禮儀去潔淨，但那天上的一切，自然當用更美的祭物去潔淨。

這樣，照着天上樣式做的物件必須用這些禮儀去潔淨，但那天上的一切，自然當用更美的祭物去潔淨。

既然仿照天上的樣式所造的器具需要用祭牲的血來潔淨，天上的原物當然要用更美的祭物來潔淨。

照著天上樣式作的既然必須這樣去潔淨，天上物體的本身，就應該用更美的祭品去潔淨了。

這樣，天上之事的仿本既然必須用這些禮節來潔淨，那天上的本物自然必須用比這些更好的祭獻去潔淨了。

既然那些諸天之上事物的模型，必須用這些祭物來潔淨，那天上事物的本體就必須用比這些更好的祭物來潔淨，

夫在天諸物之像、須以此而潔、但在天之物、當用愈善之祭潔之、

欲致潔法天之幕、必當用此式、則天幕尤當用善祭、

按天上物式而造者、當用如此之祭祀以潔之、則天上本物、當用較此更美之祭祀以潔之、

夫以天上事物之影像、尚須以此等儀式滌而淨之、是知天上事物之本體、宜用更妙之祭獻而聖之矣。

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

So the copies of the heavenly things had to be made pure with these sacrifices. But the heavenly things themselves had to be made pure with better sacrifices.

Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.

That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.

Therefore, it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

Therefore it was necessary for the copies of the things in the heavens to be cleansed with these things, but the heavenly things themselves with better sacrifices than these.

Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.

Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

[ It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

but with precious blood, as of a lamb without blemish and without spot, even the blood of Christ:who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.

For it is impossible that the blood of bulls and goats should take away sins.

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,being only( with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.

And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,

which are a shadow of the things to come; but the body is Christ’s.

For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

By which will we have been sanctified through the offering of the body of Jesus Christ once for all.And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;henceforth expecting till his enemies be made the footstool of his feet.For by one offering he hath perfected for ever them that are sanctified.And the Holy Spirit also beareth witness to us; for after he hath said,This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; then saith he,And their sins and their iniquities will I remember no more.

And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.

Behooved it not the Christ to suffer these things, and to enter into his glory?

and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;