是基督為新約中保、以死贖前約者之罪、使蒙召者、獲所許之永福、

为此，他作了新约的中保，既然受死赎了人在前约之时所犯的罪过，便叫蒙召之人得着所应许永远的产业。

为此，基督作了新约的中保；因为他的死，赎了人在第一个约之时所犯的罪过，使蒙召的人能得着所应许永远的产业。

为此，基督作了新约的中保；因为他的死，赎了人在第一个约之时所犯的罪过，使蒙召的人能得着所应许永远的产业。

因此，祂是新约的中保，借着死亡救赎了触犯旧约的人，好叫那些蒙召的人得到所应许的永恒基业。

因此，他作了新约的中保，藉着他的死，使人在前约之下的过犯得到救赎，就叫那些蒙召的人，得着永远基业的应许。

为此，基督做了新约的中保，藉着死赎清了人在第一个约之下的过犯，好使那些蒙召的人可以得到所应许的永恒继业。

為此，他作了新約的中保，既然受死贖了人在前約之時所犯的罪過，便叫蒙召之人得着所應許永遠的產業。

為此，基督作了新約的中保；因為他的死，贖了人在第一個約之時所犯的罪過，使蒙召的人能得着所應許永遠的產業。

為此，基督作了新約的中保；因為他的死，贖了人在第一個約之時所犯的罪過，使蒙召的人能得着所應許永遠的產業。

因此，祂是新約的中保，藉著死亡救贖了觸犯舊約的人，好叫那些蒙召的人得到所應許的永恆基業。

因此，他作了新約的中保，藉著他的死，使人在前約之下的過犯得到救贖，就叫那些蒙召的人，得著永遠基業的應許。

故此基督做了一個新的約的中保，蒙召的人就可以得到所應許的永世基業；因為已經有了受死的事、來贖赦前約之下犯法的罪了。

為此，基督做了新約的中保，藉著死贖清了人在第一個約之下的過犯，好使那些蒙召的人可以得到所應許的永恆繼業。

是以彼為新約之中保、以死而贖前約下之罪愆、俾蒙召者得永業之許、

緣此、彼為新約之中保、已死而贖前約時所犯之罪、使蒙召者得所許之永福、福原文作業

且其所以為新約之仲介者、亦欲以一己之死、贖人於舊約下所犯之眾罪、而令蒙召者得承受所許之永遠基業耳。

For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance— now that he has died as a ransom to set them free from the sins committed under the first covenant.

That’s why Christ is the go- between of a new covenant. Now those God calls to himself will receive the eternal gift he promised. They will receive it now that Christ has died to save them. He died to set them free from the sins they committed under the first covenant.

Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.

That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

Therefore, he is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.

And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions[ that were] under the first testament, they which are called might receive the promise of eternal inheritance.

And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant.

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

其所預定者、則召之、所召者、則稱義之、所稱義者、則加榮之、

我儕知萬事沓來、無非益諸愛上帝者、即依其旨而見召也、

惟因基督耶穌贖罪、則沾上帝之恩、不勞而稱義、蓋上帝使耶穌流血、為挽回之祭、凡信之者、得蒙赦宥、上帝寛容、往世之罪以免、鞫人之義以彰、即今日亦彰、以稱信耶穌者為義、而上帝無不義也、

其獻者、非牛羊之血、乃己身之血、永贖人罪、入至聖所、一而已足、

爾必恆忍遵上帝命、以得所許之福、

上帝惟一、有上帝、有世人、其間中保亦惟一、基督耶穌即其人也、

有新約中保耶穌其灑血默籲、較亞伯為尤善、

既以誓而立、故為尤善、約之中保、

蓋我儕無力時、自有基督為罪人死、

廉潔兄弟、共蒙天召、當深思吾教祭司長、奉上帝命之耶穌基督、

此皆稱有信、但未得上帝所許、蓋上帝為我備至善之福、然古人不有我今日、則福弗備、

子乃血氣之屬、主亦血氣之屬、欲以其死使魔鬼無權、不得逞其力以傷人、

如是、基督自獻為眾受刑、祗一獻耳、厥後顯著、不復受刑、欲救所望之者、

且未有大於上帝者、其許亞伯拉罕時、指己而誓、

口誦新詩曰、爾當取册啟緘、因爾見殺流血、贖我於族姓國民中、而歸上帝、

昔基督欲導我儕、至上帝前、其為人罪受苦、以義代不義、身死而賴聖神復生、

昔吾主耶穌流永堅約之血、為大牧、賜平康之上帝甦之、

使我依厥恩而稱義、得為嗣子、希望永生、

上帝博施恩澤、因基督耶穌、而召我儕享永福、既暫受苦、願上帝賜爾曹德備、俾得鞏固、厚厥址基、

望誠實上帝、上世之先、所許永生、

既以此約為新、則以彼約為舊、凡舊而漸衰徵者、必不久自廢、前約有崇事之例、暨征世之聖所、

凡為我名、離屋宇、兄弟、姊妹、父母、妻子、田疇者、將受百倍、而得永生、

受患難而能忍、必有福祉、以歷試後、可得永生之賞、若戴冠冕、主以賜許愛己者、

我為選民忍難、使彼賴基督耶穌得救、永與厥榮、

今所立之約尤善、其許人之福更大、耶穌為其中保、故受職至尊、如前之約罔缺、則後之約毋庸、惟主視其有缺、故諭眾曰、時日伊邇、我與以色列猶大民、將別立新約、

亦以我福音召爾、得與吾主耶穌基督之榮、

歌新詩於位前、亦於靈物諸老前、是詩無有能和者、惟地上蒙贖之十四萬四千人能之、彼夫持身以正、不迷於色、從羔而行、不論所往、亦於儔類中得贖、首宗上帝與羔者、

蓋罪惡之償值、死亡、上帝之恩賜、永生也、要惟賴吾主耶穌基督為然、

此皆有信、雖至沒、不得所許之福、第遙望欣喜以晉接、自謂於世若賓旅、

其所許我者永生、

我賜之永生、終不沉淪、無能奪之於我手、

祝謝吾主耶穌基督之父上帝、因其鴻慈、甦耶穌基督、賜我重生、可望永生、得無敝無玷無廢之業、為我備於天、

我逆主時、賴其子之死、得親於上帝、況以其生得救乎、

七日復乘以六十二之後、受膏之主見戮、援手無人、迄乎後日、異邦之君咸至、毀城郭、傾聖所、若為洪水所淹、戰爭不息、則殺戮不已、

我裸、爾衣我、我病、爾顧我、我在獄、爾視我焉、

有宰問曰、善哉師也、我當何為、以得永生、

王謂在右者曰、爾見寵於我父、可前而得國、乃創世以來、為爾所備者也、

出於途、有人趨前、曲跽問曰、善哉師也、我當何為、以得永生、

賜我有能為新約之役、非循舊典、乃本於神、舊典致死、本神致生、

不第猶太、亦異邦人、皆受矜恤、預定得榮之器、有何不可、

德備之人、耶和華眷顧、其業永存兮。

且因基督流血、托厥厚恩、得贖罪赦過、

乃基督之死、則為我罪人、上帝之愛益彰、

斯實耶和華之旨、使之糜爛、憂心悄悄、獻祭贖罪、可享遐齡、若子若孫、熾昌弗絕、耶和華之志、無不大成。耶和華曰、余有良臣、先患難、後結果、心無不悅、彼也、任人愆尤、使人咸知斯理、得稱為義、惟此良臣、人視為罪犯中人。彼捐軀、為人負罪、代惡者祈禱、故予必大賚之、舉凡富強之子皆屬焉。

凡遺命、必待囑者死、然後遵之、