concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

这些事，连那饮食和诸般洗濯的规矩，都不过是属肉体的条例，命定到振兴的时候为止。

这些事只不过是有关饮食和各种洁净的规矩，是属肉体的条例，它的功效是直到新次序的时期来到为止。

这些事只不过是有关饮食和各种洁净的规矩，是属肉体的条例，它的功效是直到新次序的时期来到为止。

因为这些不过是关于饮食和各样洁净礼仪的外在规条，等新秩序的时代一到，便不再有效了。

这些只是关于饮食和各样洁净的礼仪，是在“更新的时候”来到之前，为肉体立的规例。

因为这些只是关于饮食和各种洗净礼，是属肉体的规定，一直实施到更新的时候为止。

這些事，連那飲食和諸般洗濯的規矩，都不過是屬肉體的條例，命定到振興的時候為止。

這些事只不過是有關飲食和各種潔淨的規矩，是屬肉體的條例，它的功效是直到新次序的時期來到為止。

這些事只不過是有關飲食和各種潔淨的規矩，是屬肉體的條例，它的功效是直到新次序的時期來到為止。

因為這些不過是關於飲食和各樣潔淨禮儀的外在規條，等新秩序的時代一到，便不再有效了。

這些只是關於飲食和各樣潔淨的禮儀，是在“更新的時候”來到之前，為肉體立的規例。

只是關於飲食和幾樣不同的洗濯、不過是屬肉身的律例、制定着到改正時期為止罷了。

因為這些只是關於飲食和各種洗淨禮，是屬肉體的規定，一直實施到更新的時候為止。

夫禮也祭也、以及飲食盥濯、僅為形軀之儀、其設立也、乃待振興之時耳、○

故崇事者、心不安、亦有儀文、論食飲盥濯、為古所設、迄於振興之日則止、

俱為世俗世俗原文作肉體之儀文、與飲食及諸盥濯之規例、皆設立至振興之時乃止者也、

蓋此等飲食盥滌之規、僅屬外表儀式、舊時所設、而有待乎革新者也。

They are only a matter of food and drink and various ceremonial washings— external regulations applying until the time of the new order.

They deal only with food and drink and different kinds of special washings. They are rules people had to obey only until the new covenant came.

but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

For that old system deals only with food and drink and various cleansing ceremonies— physical regulations that were in effect only until a better system could be established.

They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.

since they relate only to food, drink, and various washings, regulations for the body imposed until a time of reformation.

being only( with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration.

[ Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed[ on them] until the time of reformation.

They served only for matters of food and drink and various washings; they are external regulations imposed until the new order came.

being only( with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

who has come, not according to the law of a fleshly commandment, but according to the power of an endless life.

So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths,

let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.

and have tasted the good word of God and the powers of the age to come,

“ Speak to the children of Israel, saying,‘ These are the animals which you may eat among all the animals that are on the earth:Among the animals, whatever divides the hoof, having cloven hooves and chewing the cud— that you may eat.Nevertheless these you shall not eat among those that chew the cud or those that have cloven hooves: the camel, because it chews the cud but does not have cloven hooves, is unclean to you;the rock hyrax, because it chews the cud but does not have cloven hooves, is unclean to you;the hare, because it chews the cud but does not have cloven hooves, is unclean to you;and the swine, though it divides the hoof, having cloven hooves, yet does not chew the cud, is unclean to you.Their flesh you shall not eat, and their carcasses you shall not touch. They are unclean to you.‘ These you may eat of all that are in the water: whatever in the water has fins and scales, whether in the seas or in the rivers— that you may eat.But all in the seas or in the rivers that do not have fins and scales, all that move in the water or any living thing which is in the water, they are an abomination to you.They shall be an abomination to you; you shall not eat their flesh, but you shall regard their carcasses as an abomination.Whatever in the water does not have fins or scales— that shall be an abomination to you.‘ And these you shall regard as an abomination among the birds; they shall not be eaten, they are an abomination: the eagle, the vulture, the buzzard,the kite, and the falcon after its kind;every raven after its kind,the ostrich, the short-eared owl, the sea gull, and the hawk after its kind;the little owl, the fisher owl, and the screech owl;the white owl, the jackdaw, and the carrion vulture;the stork, the heron after its kind, the hoopoe, and the bat.‘ All flying insects that creep on all fours shall be an abomination to you.Yet these you may eat of every flying insect that creeps on all fours: those which have jointed legs above their feet with which to leap on the earth.These you may eat: the locust after its kind, the destroying locust after its kind, the cricket after its kind, and the grasshopper after its kind.But all other flying insects which have four feet shall be an abomination to you.‘ By these you shall become unclean; whoever touches the carcass of any of them shall be unclean until evening;whoever carries part of the carcass of any of them shall wash his clothes and be unclean until evening:The carcass of any animal which divides the foot, but is not cloven-hoofed or does not chew the cud, is unclean to you. Everyone who touches it shall be unclean.And whatever goes on its paws, among all kinds of animals that go on all fours, those are unclean to you. Whoever touches any such carcass shall be unclean until evening.Whoever carries any such carcass shall wash his clothes and be unclean until evening. It is unclean to you.‘ These also shall be unclean to you among the creeping things that creep on the earth: the mole, the mouse, and the large lizard after its kind;the gecko, the monitor lizard, the sand reptile, the sand lizard, and the chameleon.These are unclean to you among all that creep. Whoever touches them when they are dead shall be unclean until evening.Anything on which any of them falls, when they are dead shall be unclean, whether it is any item of wood or clothing or skin or sack, whatever item it is, in which any work is done, it must be put in water. And it shall be unclean until evening; then it shall be clean.Any earthen vessel into which any of them falls you shall break; and whatever is in it shall be unclean:in such a vessel, any edible food upon which water falls becomes unclean, and any drink that may be drunk from it becomes unclean.And everything on which a part of any such carcass falls shall be unclean; whether it is an oven or cooking stove, it shall be broken down; for they are unclean, and shall be unclean to you.Nevertheless a spring or a cistern, in which there is plenty of water, shall be clean, but whatever touches any such carcass becomes unclean.And if a part of any such carcass falls on any planting seed which is to be sown, it remains clean.But if water is put on the seed, and if a part of any such carcass falls on it, it becomes unclean to you.‘ And if any animal which you may eat dies, he who touches its carcass shall be unclean until evening.He who eats of its carcass shall wash his clothes and be unclean until evening. He also who carries its carcass shall wash his clothes and be unclean until evening.‘ And every creeping thing that creeps on the earth shall be an abomination. It shall not be eaten.Whatever crawls on its belly, whatever goes on all fours, or whatever has many feet among all creeping things that creep on the earth— these you shall not eat, for they are an abomination.You shall not make yourselves abominable with any creeping thing that creeps; nor shall you make yourselves unclean with them, lest you be defiled by them.For I am the Lord your God. You shall therefore consecrate yourselves, and you shall be holy; for I am holy. Neither shall you defile yourselves with any creeping thing that creeps on the earth.For I am the Lord who brings you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.‘ This is the law of the animals and the birds and every living creature that moves in the waters, and of every creature that creeps on the earth,to distinguish between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.’”

“ Then you shall bring Aaron and his sons to the door of the tabernacle of meeting and wash them with water.

He shall put the holy linen tunic and the linen trousers on his body; he shall be girded with a linen sash, and with the linen turban he shall be attired. These are holy garments. Therefore he shall wash his body in water, and put them on.

Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations—“ Do not touch, do not taste, do not handle,”which all concern things which perish with the using— according to the commandments and doctrines of men?

And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley.

But it shall be, when evening comes, that he shall wash with water; and when the sun sets, he may come into the camp.

Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.

Even so we, when we were children, were in bondage under the elements of the world.But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,

So I said,“ Ah, Lord GOD! Indeed I have never defiled myself from my youth till now; I have never eaten what died of itself or was torn by beasts, nor has abominable flesh ever come into my mouth.”

that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth— in Him.

having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,

And he shall wash his body with water in a holy place, put on his garments, come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.

“ And every person who eats what died naturally or what was torn by beasts, whether he is a native of your own country or a stranger, he shall both wash his clothes and bathe in water, and be unclean until evening. Then he shall be clean.But if he does not wash them or bathe his body, then he shall bear his guilt.”

Then the priest shall wash his clothes, he shall bathe in water, and afterward he shall come into the camp; the priest shall be unclean until evening.And the one who burns it shall wash his clothes in water, bathe in water, and shall be unclean until evening.Then a man who is clean shall gather up the ashes of the heifer, and store them outside the camp in a clean place; and they shall be kept for the congregation of the children of Israel for the water of purification; it is for purifying from sin.And the one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. It shall be a statute forever to the children of Israel and to the stranger who dwells among them.‘ He who touches the dead body of anyone shall be unclean seven days.He shall purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third day and on the seventh day, he will not be clean.Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him.‘ This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days;and every open vessel, which has no cover fastened on it, is unclean.Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days.‘ And for an unclean person they shall take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel.A clean person shall take hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who touched a bone, the slain, the dead, or a grave.The clean person shall sprinkle the unclean on the third day and on the seventh day; and on the seventh day he shall purify himself, wash his clothes, and bathe in water; and at evening he shall be clean.‘ But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the Lord. The water of purification has not been sprinkled on him; he is unclean.It shall be a perpetual statute for them. He who sprinkles the water of purification shall wash his clothes; and he who touches the water of purification shall be unclean until evening.

For He has not put the world to come, of which we speak, in subjection to angels.

He who is to be cleansed shall wash his clothes, shave off all his hair, and wash himself in water, that he may be clean. After that he shall come into the camp, and shall stay outside his tent seven days.But on the seventh day he shall shave all the hair off his head and his beard and his eyebrows— all his hair he shall shave off. He shall wash his clothes and wash his body in water, and he shall be clean.

And a voice came to him,“ Rise, Peter; kill and eat.”But Peter said,“ Not so, Lord! For I have never eaten anything common or unclean.”And a voice spoke to him again the second time,“ What God has cleansed you must not call common.”

But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?

When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.

“ You shall not eat any detestable thing.These are the animals which you may eat: the ox, the sheep, the goat,the deer, the gazelle, the roe deer, the wild goat, the mountain goat, the antelope, and the mountain sheep.And you may eat every animal with cloven hooves, having the hoof split into two parts, and that chews the cud, among the animals.Nevertheless, of those that chew the cud or have cloven hooves, you shall not eat, such as these: the camel, the hare, and the rock hyrax; for they chew the cud but do not have cloven hooves; they are unclean for you.Also the swine is unclean for you, because it has cloven hooves, yet does not chew the cud; you shall not eat their flesh or touch their dead carcasses.“ These you may eat of all that are in the waters: you may eat all that have fins and scales.And whatever does not have fins and scales you shall not eat; it is unclean for you.“ All clean birds you may eat.But these you shall not eat: the eagle, the vulture, the buzzard,the red kite, the falcon, and the kite after their kinds;every raven after its kind;the ostrich, the short-eared owl, the seagull, and the hawk after their kinds;the little owl, the screech owl, the white owl,the jackdaw, the carrion vulture, the fisher owl,the stork, the heron after its kind, and the hoopoe and the bat.“ Also every creeping thing that flies is unclean for you; they shall not be eaten.“ You may eat all clean birds.“ You shall not eat anything that dies of itself; you may give it to the alien who is within your gates, that he may eat it, or you may sell it to a foreigner; for you are a holy people to the Lord your God.“ You shall not boil a young goat in its mother’s milk.

of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

“ And Aaron and his sons you shall bring to the door of the tabernacle of meeting, and you shall wash them with water.

for Aaron and his sons shall wash their hands and their feet in water from it.When they go into the tabernacle of meeting, or when they come near the altar to minister, to burn an offering made by fire to the Lord, they shall wash with water, lest they die.So they shall wash their hands and their feet, lest they die. And it shall be a statute forever to them— to him and his descendants throughout their generations.”

the person who has touched any such thing shall be unclean until evening, and shall not eat the holy offerings unless he washes his body with water.

Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary.