要之、吾人有一大司祭在天、位於至尊御座之右、

我们所讲的事，其中第一要紧的，就是我们有这样的大祭司，已经坐在天上至大者宝座的右边，

我们所讲的事，其中第一要紧的就是：我们有这样一位大祭司，他已经坐在天上至大者宝座的右边，

我们所讲的事，其中第一要紧的就是：我们有这样一位大祭司，他已经坐在天上至大者宝座的右边，

我们所讲的要点是：我们有这样一位大祭司，祂现在已经坐在天上至高上帝的宝座右边，

我们所讲论的重点，就是我们有这样的一位大祭司，他已经坐在众天之上至尊者的宝座右边，

以上所说的要点是：我们有这样的一位大祭司，已经坐在诸天之上至尊者的宝座右边，

我們所講的事，其中第一要緊的，就是我們有這樣的大祭司，已經坐在天上至大者寶座的右邊，

我們所講的事，其中第一要緊的就是：我們有這樣一位大祭司，他已經坐在天上至大者寶座的右邊，

我們所講的事，其中第一要緊的就是：我們有這樣一位大祭司，他已經坐在天上至大者寶座的右邊，

我們所講的要點是：我們有這樣一位大祭司，祂現在已經坐在天上至高上帝的寶座右邊，

我們所講論的重點，就是我們有這樣的一位大祭司，他已經坐在眾天之上至尊者的寶座右邊，

論到我們所講的、要點就是：我們有這樣的大祭司，他已在天上皇威之寶座右邊坐着；

以上所說的要點是：我們有這樣的一位大祭司，已經坐在諸天之上至尊者的寶座右邊，

夫今之所言、其首要者、即我儕有如是之大祭司、坐於皇皇在天者之右、

余前所論之大要、乃言吾有如此之祭司長、於天坐至大者之位之右、

前所言之大旨、即我儕有如此大祭司、在天坐於至大者寶座之右、

Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,

Here is the main point of what we are saying. We have a high priest like that. He sat down at the right hand of the throne of the King, the Majesty in heaven.

Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,

Here is the main point: We have a High Priest who sat down in the place of honor beside the throne of the majestic God in heaven.

Now the main point of what is being said is this: We have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens,

Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens,

Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens,

Now in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

Now the main point of what is being said is this: We have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens,

Now of the things which we have spoken[ this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

Now the main point of what we are saying is this: We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven,

Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

天主光榮之輝映、天主本體之神表、而以大命亭毒萬物者也。彼既滌除世罪、乃昇天而位於至尊者之右；

今爾既因基督之復活、而得新生、則宜力求上達、仰望位於天主右手之基督、

凡百折不撓、終克致勝者、吾必賜其與吾同坐於吾位之上、亦如吾之終克致勝而獲與吾父同坐於厥位之上也。

因此、彼不得不與眾兄弟儘量同化、俾在天主臺前、得充一忠心耿耿、富於同情之大司祭且為萬民之罪、而自獻為消怒之犧牲。

嗟夫、有若斯聖善純正、無玷無染、遠絕乎罪人、而超軼乎諸天之上者、作吾人之大司祭、不亦美乎！一般大司祭必須逐日為己為人、獻贖罪之祭；至耶穌則己既無罪可贖即眾人之罪、彼亦已獻身以為之贖、一勞而永逸矣。蓋律法所立之大司祭、皆屬荏弱之人；而後來誓言所立者、則為永生至善之聖子也。

而致景仰於耶穌乎？耶穌者、乃吾人信德之金聲玉振也。曩者彼為前途不可思議之神樂、

惟基督之獻身贖罪、則一勞永逸、而坐於天主之右、

王求保其命。主錫無量壽。

王儀邁眾庶。齒頰盈芬芳。因得主眷顧。錫福永無疆。吾願大能者。腰劍燦戎裝。光耀與威嚴。煜煜森劍鋩。正直且謙和。篤實生輝光。

王業大且久。

吁嗟吾魂。盍不頌主。我主蕩蕩。威耀寰宇。

天主語吾主。安坐我右邊。俟我為爾克諸敵。令彼俯伏爾足前。

蓋我已為福音之故而成為被鍊加鎖之星使。果能不為威武所屈、侃侃而談、庶幾不辱使命、是所至願也。

且天主亦何嘗謂一天神曰：『坐我之右、待我克爾之敵、以供爾之踐踏』乎？