律法所立的大祭司本是有弱點的人，但在律法以後，神以起誓的話立了兒子為大祭司，成為完全，直到永遠。

律法本是立软弱的人为大祭司；但在律法以后起誓的话，是立儿子为大祭司，乃是成全到永远的。

律法所立的大祭司本是有弱点的人，但在律法以后，上帝以起誓的话立了儿子为大祭司，成为完全，直到永远。

律法所立的大祭司本是有弱点的人，但在律法以后，神以起誓的话立了儿子为大祭司，成为完全，直到永远。

根据律法所立的大祭司都有弱点，但律法之后凭誓言所立的大祭司——上帝的儿子永远纯全。

律法所立的大祭司，都是软弱的人；可是在律法以后，用誓言所立的儿子，却是成为完全直到永远的。

律法委任的大祭司都有软弱，但在律法以后，誓言保证的话语所委任的儿子，却永远完全。

律法本是立軟弱的人為大祭司；但在律法以後起誓的話，是立兒子為大祭司，乃是成全到永遠的。

律法所立的大祭司本是有弱點的人，但在律法以後，上帝以起誓的話立了兒子為大祭司，成為完全，直到永遠。

根據律法所立的大祭司都有弱點，但律法之後憑誓言所立的大祭司——上帝的兒子永遠純全。

律法所立的大祭司，都是軟弱的人；可是在律法以後，用誓言所立的兒子，卻是成為完全直到永遠的。

律法是設立了許多人做大祭司、總是有弱點的人；但律法之後起誓的話卻是設立了一個兒子、是完全勝任到永遠的。

律法委任的大祭司都有軟弱，但在律法以後，誓言保證的話語所委任的兒子，卻永遠完全。

律立荏弱之人為大祭司、惟律後之誓言則立子永為完全者、

律法所立為祭司長者、不能無疵、若律法後之誓、則立上帝子為祭司長、永為完人、

律法立懦弱之人為大祭司、律法後之誓言、則立永遠全備之子焉、

蓋律法所立之大司祭、皆屬荏弱之人；而後來誓言所立者、則為永生至善之聖子也。

For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

The law appoints as high priests men who are weak. But God’s promise came after the law. By his promise the Son was appointed. The Son has been made perfect forever.

For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.

For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, who has been made perfect forever.

For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law,[ maketh] the Son, who is consecrated for evermore.

For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.

For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

只有耶穌是起誓立的，因為那位立他的對他說：「主起了誓，絕不改變。你是永遠為祭司。」

末世，藉着他兒子向我們說話，又立他為承受萬有的，也藉着他創造宇宙。

原來那為萬物所屬、為萬物所本的，為要領許多兒子進入榮耀，使救他們的元帥因受苦難而得以完全，本是合宜的。

凡從人間挑選的大祭司都是奉派替人辦理屬神的事，要為罪獻上禮物和祭物。他能體諒無知和迷失的人，因為他自己也是被軟弱所困，

但是基督作為兒子，治理神的家。我們若堅持因盼望而有的膽量和誇耀，我們就是他的家了。

同樣，基督也沒有自取作大祭司的榮耀，而是在乎向他說話的那一位，他說：「你是我的兒子，我今日生了你。」

他雖然為兒子，還是因所受的苦難學了順從。既然他得以完全，就為凡順從他的人成了永遠得救的根源，

或是受膏的祭司犯了罪，使百姓陷在罪裏，他就當為自己所犯的罪，把沒有殘疾的公牛犢獻給耶和華為贖罪祭。

耶穌對他們說：「你們去告訴那個狐狸：『你看吧，今天明天我趕鬼治病，第三天我的事就成了。』

耶穌嘗了那醋，說：「成了！」就低下頭，斷了氣。

另一方面，這位既是永遠留住的，他具有不可更換的祭司職任。

摩西對亞倫說：「這百姓向你做了甚麼呢？你竟使他們陷入大罪中！」亞倫說：「求我主不要發烈怒。你知道這百姓，他們是向惡的。

耶和華起了誓，絕不改變：「你是照着麥基洗德的體系永遠為祭司。」

他無父、無母、無族譜、無生之始、無命之終，是與神的兒子相似，他永遠作祭司。

既然我們有一位偉大、進入高天的大祭司，就是耶穌－神的兒子，我們應當持定所宣認的道。