亞伯漢乃就其所有、什一以貢焉。其名為麥基德者、其意為正義之王也。其稱瑟琳之王、猶言和平之王也。

亚伯拉罕也将自己所得来的，取十分之一给他。他头一个名翻出来就是仁义王，他又名撒冷王，就是平安王的意思。

亚伯拉罕也将自己所得来的一切，取十分之一给他。他头一个名字翻译出来是“公义的王”，他又名“撒冷王”，是和平王的意思。

亚伯拉罕也将自己所得来的一切，取十分之一给他。他头一个名字翻译出来是“公义的王”，他又名“撒冷王”，是和平王的意思。

亚伯拉罕把战利品的十分之一给了他。麦基洗德这名字的原意是“公义之王”，后来他又被称为撒冷王，意思是“和平之王”。

亚伯拉罕也把自己得来的一切，拿出十分之一来给他。麦基洗德这名字翻译出来，头一个意思就是“公义的王”；其次是“撒冷王”，就是“平安的王”的意思。

亚伯拉罕就从所得来的一切中，把十分之一献给他。“麦基洗德”翻译出来，首先是“公义之王”，然后又是“撒冷之王”——这意思是“和平之王”。

亞伯拉罕也將自己所得來的，取十分之一給他。他頭一個名翻出來就是仁義王，他又名撒冷王，就是平安王的意思。

亞伯拉罕也將自己所得來的一切，取十分之一給他。他頭一個名字翻譯出來是「公義的王」，他又名「撒冷王」，是和平王的意思。

亞伯拉罕也將自己所得來的一切，取十分之一給他。他頭一個名字翻譯出來是「公義的王」，他又名「撒冷王」，是和平王的意思。

亞伯拉罕把戰利品的十分之一給了他。麥基洗德這名字的原意是「公義之王」，後來他又被稱為撒冷王，意思是「和平之王」。

亞伯拉罕也把自己得來的一切，拿出十分之一來給他。麥基洗德這名字翻譯出來，頭一個意思就是“公義的王”；其次是“撒冷王”，就是“平安的王”的意思。

亞伯拉罕就從所得的各樣物件取了十分之一、分給他。麥基洗德翻出來，第一是「公義王」；其次是「撒冷王」、是「泰平王」的意思。

亞伯拉罕就從所得來的一切中，把十分之一獻給他。「麥基洗德」翻譯出來，首先是「公義之王」，然後又是「撒冷之王」——這意思是「和平之王」。

亞伯拉罕亦以所有者什一贈之、其名初譯為義王、繼為撒冷王、即平康王、

亞伯拉罕、即己所獲者、十取一以贈麥基洗德、譯即義王、又名撒冷王、譯即太平王、

亞伯拉罕以所有者、什取一以供之、其名譯即義之王、又稱撒冷之王、譯即平康之王、

and Abraham gave him a tenth of everything. First, the name Melchizedek means“ king of righteousness”; then also,“ king of Salem” means“ king of peace.”

Abraham gave him a tenth of everything. First, the name Melchizedek means“ king of what is right.” Also,“ king of Salem” means“ king of peace.”

and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means“ king of justice,” and king of Salem means“ king of peace.”

and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace.

to whom also Abraham apportioned a tenth of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.

to whom also Abraham gave a tenth part of all, first being translated“ king of righteousness,” and then also king of Salem, meaning“ king of peace,”

to whom also Abraham divided a tenth part of all( being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;

and Abraham gave him a tenth of everything; first, his name means king of righteousness, then also, king of Salem, meaning king of peace;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace.

to whom also Abraham divided a tenth part of all( being first, by interpretation,“ king of righteousness”, and then also“ king of Salem”, which means“ king of peace”,

但能小心翼翼以事主兮。應證救恩之實邇。行見光榮之重臨兮。盤桓乎吾地。仁慈共妙諦交歡。正義與和平吻合。

賢良雲興。四方恬愉。如月之恆。永燭寰區。

祈主相王。迪以聖謨。教彼王子。大公廓如。理民以正。保障無辜。山川穆穆。庶類俞俞。

吾願大能者。腰劍燦戎裝。光耀與威嚴。煜煜森劍鋩。正直且謙和。篤實生輝光。赫然驅車出。所向誰能當。右手施奇蹟。戡亂如探囊。爾箭何鋒利。射敵敵皆僵。猗歟救世主。皇圖永熾昌。國權惟正直。扶弱而抑強。

蓋基督者、吾人之協和也；身受苦難、以去壁壘之隔、除法令之障。於彼之身、本族外族融成一體、以作新人、以建和平。更以此融成一體之二族、與天主協和於十字架上。十字架者、所以消滅一切敵對之意也。夫基督之來、為傳佈和平之福音。當時爾等在遐、我等在邇、其得親聆斯音則一也。總之、吾人以基督為介、彼此融洽於同一聖神之中、而得親近聖父矣。

吾人既因信德而成義、則當托庇吾主耶穌基督、融融洩洩以親天主矣。且吾人之能因信德而臻恩寵之境、歡忻雀躍以望天主之光榮者、亦全賴基督之功德耳。

『天主受享榮福於天！良人受享平安於地！』

於是天主之正義、昌明於斯世。是天主使吾人信耶穌而成義、亦所以自彰其義也。