夫前誡因荏弱無益而廢、

先前的条例，因软弱无益，所以废掉了，

一方面，先前的诫命因软弱无能而废掉了，

一方面，先前的诫命因软弱无能而废掉了，

以前的条例由于本身的弱点和无益被废除了，

一方面，从前的条例因为软弱，没有用处，就废弃了；

原来，一方面，先前的条例因着本身的软弱和无用，就被废弃了，

先前的條例，因軟弱無益，所以廢掉了，

一方面，先前的誡命因軟弱無能而廢掉了，

一方面，先前的誡命因軟弱無能而廢掉了，

以前的條例由於本身的弱點和無益被廢除了，

一方面，從前的條例因為軟弱，沒有用處，就廢棄了；

這一來，一方面因規條之劣弱和無益，先前的條例就被廢掉（

原來，一方面，先前的條例因著本身的軟弱和無用，就被廢棄了，

夫舊法無益、罔有功效、則遂廢弛、

前之法度、輕弱無益、故廢之、

是則舊制由於荏弱無能、而遭廢棄、

The former regulation is set aside because it was weak and useless

The old rule is set aside. It was weak and useless.

For on the one hand, a former commandment is set aside because of its weakness and uselessness

Yes, the old requirement about the priesthood was set aside because it was weak and useless.

So the previous command is annulled because it was weak and unprofitable

For, on the one hand, there is the nullification of a former commandment because of its weakness and uselessness

For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness,

For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

So the previous command is annulled because it was weak and unprofitable

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

On the one hand a former command is set aside because it is weak and useless,

For there is an annulling of a foregoing commandment because of its weakness and uselessness

蓋律因形軀而弱、致有所不能為、上帝為罪故遣其子、身具罪狀、於形軀而定罪、

且凡信者、賴彼諸事見義、即於摩西律所不能見義者也、

今既知之、更為上帝所知、何反向劣弱空乏之小學、復欲為之役乎、

昔民在利未人祭司職下受律、若由之而得完全、則何須別興一祭司依麥基洗德之班、而不謂之依亞倫班乎、蓋祭司之職既易、則律亦必易、

蓋律無所成全、遂引入愈善之望、我儕由之而近上帝、

蓋練乎身者其益小、惟敬虔則萬事皆益、而有今生來生之許、

倘前約無缺、則無庸立後約矣、惟視其有缺、則曰、主云、日將至矣、我與以色列家、及猶大家必立新約、非依我與其先祖所立之約、即在援其手導之出埃及時者、主云、彼不恆守我約、故我弗眷顧之、又云、斯日之後我與以色列家所立之約、乃以我律置其衷銘其心、我於彼為上帝、彼於我為民、勿須各訓其鄰里及其兄弟云、宜識主、蓋自卑至尊、皆必識我、以我將寬恕其不義、不復記其罪愆、約既曰新、則以前者為舊、夫舊而漸衰者、殆近於消滅矣、

我謂上帝預立之約、非四百三十年後之律所能廢、使所許者為虛、

夫律既為將來佳事之影、非其真形、故不能以歷年恆獻之祭、使近之者完全、若然則獻祭之事豈不止乎、蓋崇事者一潔、不復覺罪、惟歷年獻祭、使人憶罪耳、蓋牛羊之血、不能除罪、故基督臨世時曰、祭與禮爾不欲之、乃為我備一身焉、燔祭罪祭、爾不悅之、我則曰、上帝歟、我來以行爾旨、乃經卷載及我者、前既言祭與禮、燔祭罪祭、爾不欲之、且不悅之、是皆依律而獻者、後則曰、我來以行爾旨、乃除其先、以立其後也、

然則我儕以信廢律乎、曰、非也、乃堅律耳、

勿為異端諸教所蕩、蓋心堅以恩乃善、非以食耳、行乎此者未獲益也、

兄弟乎、我依常情而言、人之約既定、則無得增減之、

爾願服律者其告我、爾不聞律乎、

斯乃今時之表式、其所獻之禮與祭、不能使崇事者依良心而得完全、夫禮也祭也、以及飲食盥濯、僅為形軀之儀、其設立也、乃待振興之時耳、○