既云別設一祭司、彷彿麥基洗德、則祭司之職祭司之職或作律法必易、愈明也、

倘若照麦基洗德的样式，另外兴起一位祭司来，我的话更是显而易见的了。

倘若有另一位像麦基洗德的祭司兴起来，我的话就更显而易见了。

倘若有另一位像麦基洗德的祭司兴起来，我的话就更显而易见了。

如果照麦基洗德的模式另外兴起一位祭司，祂做祭司不是照律法要求的血统关系，而是照不能朽坏之生命的大能，事情就更加清楚了。

如果有另一位像麦基洗德那样的祭司兴起来，那么，这里所说的就更明显了。

如果照着麦基洗德的相同样式另有一位祭司兴起来，那么，这件事就更加明显了。

倘若照麥基洗德的樣式，另外興起一位祭司來，我的話更是顯而易見的了。

倘若有另一位像麥基洗德的祭司興起來，我的話就更顯而易見了。

倘若有另一位像麥基洗德的祭司興起來，我的話就更顯而易見了。

如果照麥基洗德的模式另外興起一位祭司，祂做祭司不是照律法要求的血統關係，而是照不能朽壞之生命的大能，事情就更加清楚了。

如果有另一位像麥基洗德那樣的祭司興起來，那麼，這裡所說的就更明顯了。

既然照麥基洗德的樣子、有另一種的一位祭司興起來，那麼所說的就更顯然了。

如果照著麥基洗德的相同樣式另有一位祭司興起來，那麼，這件事就更加明顯了。

既云別興一祭司、猶麥基洗德之狀、其事更昭然矣、

依麥基洗德之職、別設祭司、

是則另一與麥基德相彷彿之司祭之設置、

And what we have said is even more clear if another priest like Melchizedek appears,

But suppose another priest like Melchizedek appears. Then what we have said is even more clear.

This becomes even more evident when another priest arises in the likeness of Melchizedek,

This change has been made very clear since a different priest, who is like Melchizedek, has appeared.

And this becomes clearer if another priest like Melchizedek appears,

And this is clearer still, if another priest arises according to the likeness of Melchizedek,

And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest

And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

And this becomes clearer if another priest like Melchizedek appears,

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

And this is even clearer if another priest arises in the likeness of Melchizedek,

This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

主曾發誓、必不更變、曰、爾必法乎麥基洗德永遠為祭司、

彼無父母、無譜系、無生之始、無壽之終、乃如天主之子、永為祭司、

昔民受律法、即在利未子孫得祭司職之時、若賴此祭司之職、能得成全、何用別設一祭司、循麥基洗德之等次、而不循亞倫之等次乎、又作人若賴利未子孫所得祭司之職能得成全何須別設一祭司循麥基洗德之等次而非循亞倫之等次乎民所受之律法與此祭司之職實有關係

蓋天主云、原文作蓋其證云爾永為祭司、循麥基洗德之等次、前之法度、輕弱無益、故廢之、蓋律法無所成全、惟新賜更美之望、我儕賴以近於天主前、且耶穌為祭司非不以誓而立、利未人為祭司、皆不以誓而立、惟耶穌則以誓、蓋經指之云、主誓而不改、爾永為祭司、循麥基洗德之等次、