因为这些话所指的那位，原是属于另外一个支派的，这支派向来没有人在祭坛前供职。

因为这话所指的人本属别的支派，那支派里从来没有一人伺候祭坛。

因为这些话所指的人本属别的支派，那支派里从来没有一人在祭坛前事奉的。

因为这些话所指的人本属别的支派，那支派里从来没有一人在祭坛前事奉的。

因为这里所说的这位祭司属于别的支派，那支派里从来没有在祭坛前供职的祭司。

其实这些话所论到的那一位是属于别的支派，这支派中从来没有人在祭坛供过职；

因為這話所指的人本屬別的支派，那支派裏從來沒有一人伺候祭壇。

因為這些話所指的人本屬別的支派，那支派裏從來沒有一人在祭壇前事奉的。

因為這些話所指的人本屬別的支派，那支派裏從來沒有一人在祭壇前事奉的。

因為這裡所說的這位祭司屬於別的支派，那支派裡從來沒有在祭壇前供職的祭司。

因為這些話所指的那位，原是屬於另外一個支派的，這支派向來沒有人在祭壇前供職。

因為這些話所說到的那一位、原是屬於別的支派、其中並沒有一個人伺候過祭壇的。

其實這些話所論到的那一位是屬於別的支派，這支派中從來沒有人在祭壇供過職；

此言所指者、乃屬他支、從未侍於壇者、

吾所言之人、乃屬他族、從無供役祭壇者、

蓋此言所指者、乃屬他支派、從無有人奉事於祭臺者、

且預言之所指者、確係另一支派之人、而此支派向未有從事於祭臺者也。

He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.

We are talking about a priest who is from a different tribe. No one from that tribe has ever served at the altar.

For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.

For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests.

For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar.

For the one about whom these things are said belongs to another tribe, from which no one has officiated at the altar.

For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.

For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

For the One these things are spoken about belonged to a different tribe. No one from it has served at the altar.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar.

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

我们的主明明是从犹大支派出来的，关于这个支派，摩西并没有提及祭司的事。

给以色列人作鉴戒，叫不是亚伦子孙的外人，不可近前来，在耶和华面前烧香，免得他像可拉和他的同党有一样的遭遇；这是照着耶和华藉摩西吩咐以利亚撒的。

乌西雅强盛起来，就心高气傲，以致自寻毁灭，竟冒犯耶和华他的神；他进了耶和华的殿，要在香坛上烧香。跟随乌西雅进去的，有亚撒利雅祭司，还有耶和华的祭司八十个，都是英勇的人。他们阻止乌西雅王，对他说：“乌西雅啊，给耶和华烧香不是你应作的事，而是亚伦的子孙作祭司的事，他们是分别为圣作烧香的事；请离开圣所吧，因为你作了不应该作的事了，你必不能从耶和华神那里得着尊荣。”于是乌西雅十分忿怒，手里拿着香炉正要烧香，他向众祭司发怒的时候，就在耶和华的殿里香坛旁边众祭司的面前，他的额上忽然长出了大痲风。大祭司亚撒利雅和众祭司看着他，忽然见他的额上长了大痲风，就急忙催他出殿；他自己也急忙出去，因为耶和华击打了他。乌西雅王长大痲风直到死的时候；他既然长了大痲风，就住在一间隔离的房子里，不能进耶和华的殿。他的儿子约坦执掌朝政，治理国民。

这样看来，如果藉着利未人的祭司制度能达到完全的地步（人民是在这制度下领受律法的），为什么还需要照着麦基洗德的体系，另外兴起一位祭司，而不照着亚伦的体系呢？

我拣选的那人，他的杖必发芽；这样，我就必使以色列人向你们所发的怨言止息，不再达到我耳中。”