因为这里所说的这位祭司属于别的支派，那支派里从来没有在祭坛前供职的祭司。

因为这话所指的人本属别的支派，那支派里从来没有一人伺候祭坛。

因为这些话所指的人本属别的支派，那支派里从来没有一人在祭坛前事奉的。

因为这些话所指的人本属别的支派，那支派里从来没有一人在祭坛前事奉的。

因为这些话所指的那位，原是属于另外一个支派的，这支派向来没有人在祭坛前供职。

其实这些话所论到的那一位是属于别的支派，这支派中从来没有人在祭坛供过职；

因為這話所指的人本屬別的支派，那支派裏從來沒有一人伺候祭壇。

因為這些話所指的人本屬別的支派，那支派裏從來沒有一人在祭壇前事奉的。

因為這些話所指的人本屬別的支派，那支派裏從來沒有一人在祭壇前事奉的。

因為這裡所說的這位祭司屬於別的支派，那支派裡從來沒有在祭壇前供職的祭司。

因為這些話所指的那位，原是屬於另外一個支派的，這支派向來沒有人在祭壇前供職。

因為這些話所說到的那一位、原是屬於別的支派、其中並沒有一個人伺候過祭壇的。

其實這些話所論到的那一位是屬於別的支派，這支派中從來沒有人在祭壇供過職；

此言所指者、乃屬他支、從未侍於壇者、

吾所言之人、乃屬他族、從無供役祭壇者、

蓋此言所指者、乃屬他支派、從無有人奉事於祭臺者、

且預言之所指者、確係另一支派之人、而此支派向未有從事於祭臺者也。

He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.

We are talking about a priest who is from a different tribe. No one from that tribe has ever served at the altar.

For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.

For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests.

For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar.

For the one about whom these things are said belongs to another tribe, from which no one has officiated at the altar.

For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.

For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

For the One these things are spoken about belonged to a different tribe. No one from it has served at the altar.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar.

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

显然，我们的主基督属于犹大支派，摩西从来没有说这个支派会出祭司。

让以色列人引以为戒，使亚伦子孙以外的人不致到耶和华面前烧香，以免像可拉及其同伙一样灭亡。这是按照耶和华借摩西的吩咐做的。

乌西雅强盛后，便心高气傲，以致走向灭亡。他干犯他的上帝耶和华，擅自进入耶和华的殿在香坛上烧香。祭司亚撒利雅率领八十位耶和华勇敢的祭司跟着进殿，阻止乌西雅王，说：“乌西雅啊，给耶和华烧香不是你可以做的事，乃是承受圣职做祭司的亚伦子孙的事。离开圣所吧！你已干犯耶和华上帝，必不能从祂那里得荣耀。”手拿香炉要烧香的乌西雅大怒，正当他在耶和华殿里的香坛旁向众祭司发怒的时候，他额头上突然患了麻风病。亚撒利雅大祭司和众祭司见状，就催促他出殿，他急忙出去了，因为耶和华降灾给他。乌西雅王到死一直有麻风病。他被隔离在别的宫中，不得进耶和华的殿。他儿子约坦管理王室，治理国家。

犹太人在利未祭司制度的基础上承受了律法，如果通过这个祭司制度可以达到纯全，又何必照麦基洗德的模式而不是亚伦的模式，另外兴起一位祭司呢？

谁的杖发芽，谁就是我所拣选的人。这样，我必消除以色列人对你们的埋怨。”