Whither the forerunner is for us entered,[ even] Jesus, made an high priest for ever after the order of Melchisedec.

作先锋的耶稣，既照着麦基洗德的等次成了永远的大祭司，就为我们进入幔内。

为我们作先锋的耶稣，既照着麦基洗德的体系成了永远的大祭司，已经进入了。

为我们作先锋的耶稣，既照着麦基洗德的体系成了永远的大祭司，已经进入了。

耶稣照麦基洗德的模式成了永远的大祭司，祂替我们先进入了圣幕内。

耶稣已经为我们作先锋进入了幔子里面；他是照着麦基洗德的体系，成了永远的大祭司。

耶稣已经为我们做先锋进入了那里，照着麦基洗德的等级做大祭司，直到永远。

作先鋒的耶穌，既照着麥基洗德的等次成了永遠的大祭司，就為我們進入幔內。

為我們作先鋒的耶穌，既照着麥基洗德的體系成了永遠的大祭司，已經進入了。

為我們作先鋒的耶穌，既照着麥基洗德的體系成了永遠的大祭司，已經進入了。

耶穌照麥基洗德的模式成了永遠的大祭司，祂替我們先進入了聖幕內。

耶穌已經為我們作先鋒進入了幔子裡面；他是照著麥基洗德的體系，成了永遠的大祭司。

那先導者耶穌替我們進了那裏，永遠做大祭司、照麥基洗德的等次。

耶穌已經為我們做先鋒進入了那裡，照著麥基洗德的等級做大祭司，直到永遠。

前驅之耶穌、為我儕進入、永立為大祭司、依麥基洗德之班焉、

耶穌先我入之、永立為祭司長、依麥基洗德之班聯、

前驅之耶穌、為我儕先入幔內、循麥基洗德之等次、永為大祭司、

耶穌已為吾人先入閟帷矣。彼即立為永世靡替之大司祭、與麥基德同一班次者也。

where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

That is where Jesus has gone. He went there to open the way ahead of us. He has become a high priest forever, just like Melchizedek.

where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek.

Jesus has entered there on our behalf as a forerunner, because he has become a high priest forever according to the order of Melchizedek.

where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.

where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.

whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.

Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever in the order of Melchizedek.

where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek.

where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast[ our] profession.

As he saith also in another[ place], Thou[ art] a priest for ever after the order of Melchisedec.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

Called of God an high priest after the order of Melchisedec.

Looking unto Jesus the author and finisher of[ our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Who being the brightness of[ his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

For Christ is not entered into the holy places made with hands,[ which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

For it became him, for whom[ are] all things, and by whom[ are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption[ for us].

Now of the things which we have spoken[ this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.Now consider how great this man[ was], unto whom even the patriarch Abraham gave the tenth of the spoils.And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.And without all contradiction the less is blessed of the better.And here men that die receive tithes; but there he[ receiveth them], of whom it is witnessed that he liveth.And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.For he was yet in the loins of his father, when Melchisedec met him.If therefore perfection were by the Levitical priesthood,( for under it the people received the law,) what further need[ was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?For the priesthood being changed, there is made of necessity a change also of the law.For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.For[ it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,Who is made, not after the law of a carnal commandment, but after the power of an endless life.For he testifieth, Thou[ art] a priest for ever after the order of Melchisedec.For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.For the law made nothing perfect, but the bringing in of a better hope[ did]; by the which we draw nigh unto God.And inasmuch as not without an oath[ he was made priest]:( For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou[ art] a priest for ever after the order of Melchisedec:)

Which he wrought in Christ, when he raised him from the dead, and set[ him] at his own right hand in the heavenly[ places],Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:And hath put all[ things] under his feet, and gave him[ to be] the head over all[ things] to the church,Which is his body, the fulness of him that filleth all in all.

Who[ is] he that condemneth?[ It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

In my Father’s house are many mansions: if[ it were] not[ so], I would have told you. I go to prepare a place for you.And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am,[ there] ye may be also.

Wherefore in all things it behoved him to be made like unto[ his] brethren, that he might be a merciful and faithful high priest in things[ pertaining] to God, to make reconciliation for the sins of the people.

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

Blessed[ be] the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly[ places] in Christ: