凡人之誓、必指大於己者、誓所以堅其信、而違言息矣、

人都是指着比自己大的起誓，并且以起誓为实据，了结各样的争论。

人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。

人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。

人总是指着比自己更大的起誓，并用誓言作保证，了结各样的争论。

因为人起誓都是指着比自己大的起誓。这誓言就了结了他们中间的一切纠纷，作为保证。

人本来指着比自己更大的起誓；对他们，所起的誓就是了结一切争执的确据；

人都是指着比自己大的起誓，並且以起誓為實據，了結各樣的爭論。

人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。

人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。

人總是指著比自己更大的起誓，並用誓言作保證，了結各樣的爭論。

因為人起誓都是指著比自己大的起誓。這誓言就了結了他們中間的一切糾紛，作為保證。

人都是指着比自己大的來起誓；起誓對於他們就了結了一切的爭辯，可做確定的保證。

人本來指著比自己更大的起誓；對他們，所起的誓就是了結一切爭執的確據；

蓋人必指大於己者而誓、凡有爭辯、則誓以定之、

凡人立誓、必指大於己者而誓、既立誓、則事定、而爭辯皆息、

夫人之立誓、必憑大於己者、所以昭慎重而杜爭議也。

People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.

People promise things by someone greater than themselves. Giving your word makes a promise certain. It puts an end to all arguing.

For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.

Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.

For people swear by something greater than themselves, and for them a confirming oath ends every dispute.

For people swear an oath by one greater than themselves, and with them an oath serving as confirmation is an end of every dispute.

For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.

For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

For men swear by something greater than themselves, and for them a confirming oath ends every dispute.

For men verily swear by the greater: and an oath for confirmation[ is] to them an end of all strife.

For people swear by something greater than themselves, and the oath serves as a confirmation to end all dispute.

For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

則受托者必指耶和華發誓、自明其一介不取、而畜主必以為足、不使其償。

我耶和華指己而誓、王子既為巴比倫王所立、藐視其主、爽其盟約、則必至巴比倫而沒、敵既築壘建營、欲滅邑眾、法老雖率旅眾多、以助其戰、亦必不利、蓋王子於立約之後、不以盟誓為重、而爽其約、故不能免難。主耶和華又曰、彼藐視約言、而背我命、我指己而誓、必罰其罪、罹之以網羅、陷之以坎阱、曳至巴比倫、在彼降災、以罰其罪、

且未有大於上帝者、其許亞伯拉罕時、指己而誓、

亞伯蘭曰、吾指至高之上帝、天地之主、耶和華而誓、

今當指上帝以誓、毋欺我及我子孫、以我所厚待爾者、爾亦如是待我、以及爾所旅斯土之民。

願亞伯拉罕之上帝、拿鶴之上帝、及其祖之上帝、折中於爾我間。雅各惟指其父以撒所畏之上帝而誓。

曰、我鑿此井、以七羔饋爾為憑。以二人相誓於彼、故名其地為別是巴、

故指壇而誓、是指壇及在其上者而誓也、指殿而誓、是指殿及居其內者而誓也、指天而誓、是指上帝座、及坐其上者而誓也、○

約書亞與基遍人修好立約、以存其生。會長加以誓。約後三日、則知基遍人、與以色列族鄰近。以色列族遄征、越至三日則詣其邑、即基遍、基非拉庇綠基列耶林。會長既指以色列族上帝耶和華而誓、故不擊之、會眾怨會長。會長告眾曰、我儕已指以色列族上帝耶和華而誓、故不可害斯人。既與盟約必存其生、否則干上帝之怒。

初基遍人不屬以色列族、乃亞摩哩族遺民。以色列族與之盟約、掃羅為以色列猶大二族熱中而殺之、至是大闢召基遍人、