蓋天主之道、活潑靈通、利於雙刃之劍、刺透魂魄、徹入骨髓、且能燭幽洞微、即心中一念之萌、一意之起、靡有不察、

神的道是活泼的，是有功效的，比一切两刃的剑更快，甚至魂与灵，骨节与骨髓，都能刺入、剖开，连心中的思念和主意都能辨明。

上帝的道是活泼的，是有功效的，比一切两刃的剑更锋利，甚至魂与灵、骨节与骨髓，都能刺入、剖开，连心中的思念和主意都能辨明。

神的道是活泼的，是有功效的，比一切两刃的剑更锋利，甚至魂与灵、骨节与骨髓，都能刺入、剖开，连心中的思念和主意都能辨明。

上帝的话有生命、有功效，锋利无比，胜过一切两刃的利剑，甚至能够剌入并分开魂与灵、关节与骨髓，辨明人一切的思想和动机。

因为神的道是活的，是有效的，比一切两刃的剑更锋利，甚至可以刺入剖开魂与灵，关节与骨髓，并且能够辨明心中的思想和意念。

神的话语是有生命的，是有功效的；比任何双刃的剑更锋利，能刺透到魂和灵的分界，以及骨节和骨髓的分界，也能辨明心中的思想和意念；

神的道是活潑的，是有功效的，比一切兩刃的劍更快，甚至魂與靈，骨節與骨髓，都能刺入、剖開，連心中的思念和主意都能辨明。

上帝的道是活潑的，是有功效的，比一切兩刃的劍更鋒利，甚至魂與靈、骨節與骨髓，都能刺入、剖開，連心中的思念和主意都能辨明。

神的道是活潑的，是有功效的，比一切兩刃的劍更鋒利，甚至魂與靈、骨節與骨髓，都能刺入、剖開，連心中的思念和主意都能辨明。

上帝的話有生命、有功效，鋒利無比，勝過一切兩刃的利劍，甚至能夠剌入並分開魂與靈、關節與骨髓，辨明人一切的思想和動機。

因為神的道是活的，是有效的，比一切兩刃的劍更鋒利，甚至可以刺入剖開魂與靈，關節與骨髓，並且能夠辨明心中的思想和意念。

因為上帝之道是活的，是有效力的；比一切雙刃的刀還快，甚至於人的魂與靈、骨節與骨髓之分際、都能刺入；連人心中的思想與念頭、也能辨明。

神的話語是有生命的，是有功效的；比任何雙刃的劍更鋒利，能刺透到魂和靈的分界，以及骨節和骨髓的分界，也能辨明心中的思想和意念；

蓋上帝之道活潑靈通、利於兩刃之劍、能剖刺魂與靈、節與髓、亦立辨人之心思意志也、

蓋上帝之諭、活潑潑地、自有功效、利於鋒刃、凡神氣骨髓、無不剖刺、心之意念、無不鑒察、

蓋天主之言、活潑有力、較兩刃之劍尤利、神氣與骨髓、無不剖入、心之意念、無不鑒察、

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.

The word of God is alive and active. It is sharper than any sword that has two edges. It cuts deep enough to separate soul from spirit. It can separate bones from joints. It judges the thoughts and purposes of the heart.

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.

For the word of God is alive and powerful. It is sharper than the sharpest two edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires.

For the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the thoughts and intentions of the heart.

For the word of God is living and active, and sharper than any two edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.

For the word of God is living, and active, and sharper than any two- edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

For the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the ideas and thoughts of the heart.

For the word of God[ is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and[ is] a discerner of the thoughts and intents of the heart.

For the word of God is living and active and sharper than any double- edged sword, piercing even to the point of dividing soul from spirit, and joints from marrow; it is able to judge the desires and thoughts of the heart.

For the word of God is living and active, and sharper than any two- edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

亦宜戴望德之盔、佩聖神之劍、所謂聖神之劍者、即天主所發之言也。

蓋爾之新生、非萌自可朽之種子、乃藉永生天主之聖道、而萌於不朽之種子也。

振瞶發矇。童蒙悟道。

右手執七星、口吐雙鋒利劍、其容如中天之日。

且爾等一聞吾儕口授之天主福音、不以其為世俗之教、乃審知其實為天主聖道、而欣然納之。故聖道亦緣爾之篤信、而運其妙工於爾身；此尤吾儕之所引以為慰、而感謝天主不能自已者也。

蓋吾不以福音為恥也。福音乃天主之神力、用以救度信徒、始于猶太、爰及希臘。

彼口吐利刃、以擊萬邦；手執鐵杖、以牧元元；足踐酒醡、以洩全能天主之義憤；

因吾人作戰之武器、非屬形而下者、顧賴主之力其效能則足以掃蕩一切險固之壁壘。凡妄自尊大之幻想、違抗天主聖道之妄念、皆在摧毀之列；務使一思一念、順服基督而後已。

然凡事一經光明照察、即昭然若揭、斯光明矣，

手執雙鋒劍。口宣諷誦音。

自宜欣然就之。渠乃具有生命之磐石、世人之所擯棄、而天主之所器重也。爾等亦當勉成具有生命之小石、俾充建造聖殿之材料、而作神聖之司鐸；仰賴耶穌基督、奉獻精神上之祭祀以望天主之悅納、

諳我起居。鑒我秘思。

若同人共作預言、即來一不信或無術之人、亦將為爾眾所感化為爾眾所詰究、自覺心中隱念、昭然若揭、則必俯伏而頂禮天主、且自承天主之實與爾偕矣。

予乃降自天上之活糧、

騎白馬者復以其口吐之劍、殲滅餘黨、眾鳥皆飫其肉焉。

尚其悔改、否則吾不久必來爾處、以吾口中之劍、痛擊之。

禱畢、大地震動、眾感聖神、無不昌言天主之道焉。

對於前輩神師、曾授爾以天主之道者、應念念不忘、追思其生平行誼而踵效其信德。

時見王位數席、居其位者、受審判之權；又見諸為耶穌妙證、天主聖道、而致命者之靈魂、及生前未拜獸及厥像、且未受其印誌於顙或手者之靈魂。若輩至此復活而與基督乘權千載；

其子女均將夭折；俾諸教會皆知吾洞察人心、且將按爾中各人之行為而施報應焉。

斯譬所謂種者、天主之道也；

願和平之天主、躬自成全爾之聖德、保爾心靈形體之純粹無疵、以迨吾主耶穌基督之來臨。

王儀邁眾庶。齒頰盈芬芳。因得主眷顧。錫福永無疆。

惟父憑其自由聖意、以真實無妄之道、予吾人以再造、俾充先薦之果、而與萬物更始；

眾聞其言、中心如刺；語伯鐸祿及諸徒曰、『兄弟！吾將如之何？』

毅然棄絕一切暗昧可恥之事、不行巧詐、不貶損天主之道、惟知在天主明鑒之下、藉真理之昌明、而自致於各人之良知而已。

因是、吾人不敢貶損天主聖道、以圖私利、若滔滔者之所為；惟知契合基督、對越天主、一秉至誠、以宣純粹之道而已矣。

主必自西溫。授爾以天權。統治爾敵人。子民咸將心悅誠服獻其身。

而於蒙召之人、無論其國籍之為猶太或希臘、則為天主之德能與神慧也。

公會同人聞言皆怒、意欲殺之；