是故吾人值茲「入吾安寧」之恩諾尚未失效之時、當恐懼修省、各自奮勉；幸毋因循自誤、以致坐失良機也。

我们既蒙留下，有进入他安息的应许，就当畏惧，免得我们中间或有人似乎是赶不上了。

所以，既然进入他安息的应许依旧存在，我们就该存畏惧的心，免得我们中间有人似乎没有得到安息。

所以，既然进入他安息的应许依旧存在，我们就该存畏惧的心，免得我们中间有人似乎没有得到安息。

因此，上帝既然仍旧应许让人进入祂的安息，我们就该战战兢兢，免得有人失去这福分。

所以，那进入安息的应许，既然还给我们留着，我们就应该战战兢兢，恐怕我们中间有人象是被淘汰了。

所以，既然那进入神安息的应许还存留，我们就该惧怕，免得我们当中有人看来达不到了。

我們既蒙留下，有進入他安息的應許，就當畏懼，免得我們中間或有人似乎是趕不上了。

所以，既然進入他安息的應許依舊存在，我們就該存畏懼的心，免得我們中間有人似乎沒有得到安息。

所以，既然進入他安息的應許依舊存在，我們就該存畏懼的心，免得我們中間有人似乎沒有得到安息。

因此，上帝既然仍舊應許讓人進入祂的安息，我們就該戰戰兢兢，免得有人失去這福分。

所以，那進入安息的應許，既然還給我們留著，我們就應該戰戰兢兢，恐怕我們中間有人像是被淘汰了。

所以既有進入他安息之應許還留下着，我們就該存着畏懼的心，恐怕你們中間有人被斷為趕不上的。

所以，既然那進入神安息的應許還存留，我們就該懼怕，免得我們當中有人看來達不到了。

既有入其安息之許、故宜戒懼、免爾或有不及之者、

上帝既許我享其安息、當慎思慮、恐有不及、

既蒙應許享主之安息、則當謹慎、恐爾中或有遲緩不及者、

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.

God’s promise of enjoying his rest still stands. So be careful that none of you fails to receive it.

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it.

God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it.

Therefore, since the promise to enter his rest remains, let us beware that none of you be found to have fallen short.

Therefore, we must fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.

Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

Therefore, while the promise to enter His rest remains, let us fear that none of you should miss it.

Let us therefore fear, lest, a promise being left[ us] of entering into his rest, any of you should seem to come short of it.

Therefore we must be wary that, while the promise of entering his rest remains open, none of you may seem to have come short of it.

Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

又宜互相檢點、莫使有一人退化、而自絕於天主之聖寵；莫使辛螫之根苗、萌櫱滋蔓、為厲之階、而令眾人受其沾染；

故吾人當及時努力、俾得入此安寧；切勿稍存執拗之意、而蹈先人之覆轍也。

故知必尚有安寧之日留待天主之子民。

人若無信義、彼則仍有信至誠無妄者、安能違其性。』

若夫我輩、則固已信之、終當有見納於安寧之一日。何則、天主之言曰：「我憤乃誓、不令入吾安寧。」實則天主之化工、自創世時固已完成矣。經中論第七日有云：「天主工作既畢、於第七日乃享其安寧。」而於此又云：「不令入吾安寧。」

吾憤乃誓、不令入吾安寧。』

因此、吾人允宜以非常之毅力、恪守所聞、始終不渝。夫以天神所傳之誡命尚且一成不變、有犯必懲；況辜負偌大之救恩、其能僥倖於萬一耶？此救恩自始為主所親傳、而親炙之者又為吾人闡述、鑿鑿有據；

對於前輩神師、曾授爾以天主之道者、應念念不忘、追思其生平行誼而踵效其信德。

其中縱有負此託付者、亦無礙宏旨。人之不誠、豈能廢天主之至誠乎？無是理也！即使眾人皆偽、亦不能改天主之真。經云：『主言惟正、睿斷實公、』斯之謂也。

舉世莫非罪人、固未有能懷天主之明德者也。

故爾中自以為卓爾有立者、尤宜小心謹慎、時虞殞越耳。

聞而不行、則猶無知者建屋於沙礫之上、雨降潦行、颶風倏起、相與衝而擊之、而其屋頹然傾圮、而不堪收拾矣。

故予之競走、非無目的、予之揮拳、非無對象、予且痛鞭吾身、使之馴伏、蓋恐傳道於人而己遭擯棄也。

誠然、彼之被折、以不信也；爾之蒙植、賴信德也；要亦不可因是妄自尊大、益當小心翼翼、恐懼修省也。

爾其慎旃、切勿輕忽其所發之言也。夫古人之不聽從地上施教之人者、尚不能免責矧於自天所訓而不聽從者、其能僥倖於萬一乎？

凡呼籲「吾主吾主」之人、未必盡進天國；惟奉行我天父之意旨者、始得進焉。彼日必有群人謂予曰：「吾主吾主、我儕非奉爾名以傳大道、以驅魔物、以行靈蹟者乎？」予將明以告之曰：「爾作惡之徒、非予素識、其去無留！」

迨家主一興而扃其門、爾等始立門外而叩曰：「主為我啟。」主將答曰：「吾不識爾為何許人也。」爾將曰：「吾嘗飲食於爾前、爾嘗施訓於吾巷矣。」彼將語爾曰：「吾實不識爾為何許人也。作惡之徒、其悉離吾！」爾見亞伯漢依灑格雅谷伯及眾先知皆在天主國中、惟爾見擯於外、則必哀哭切齒矣。當時必有群眾、集自東西南北、咸得坐宴天主國中、且有後來居上、先來居下者焉。』

倘是僕意謂「吾主必徐徐而歸、」於是擅扑僮婢、飲食酩酊、詎於不期之日、不意之時、主乃突然而臨、則必毅然斬之、使與不信者同科；

倘有不肖之僕、私揣其主稽遲、因肆意毆撻其侶、且與酒徒恣食縱飲；則於不期之日、不意之時、其主突然而臨、必加以極刑、與虛偽之徒同科；將有哀哭切齒者焉。』『是時、天國將如童女十人、各持一燈、出迎新壻。其中愚者五人、智者亦五人。愚者持燈、而無餘油；