[ Let your] conversation[ be] without covetousness;[ and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

你们存心不可贪爱钱财，要以自己所有的为足；因为主曾说：“我总不撇下你，也不丢弃你。”

不可贪爱钱财，要以自己所有的为满足，因为上帝曾说：“我绝不撇下你，也绝不丢弃你。”

不可贪爱钱财，要以自己所有的为满足，因为神曾说：“我绝不撇下你，也绝不丢弃你。”

不要贪爱钱财，要对自己拥有的知足，因为上帝说过：“我永不撇下你，也不离弃你。”

你们为人不要贪爱钱财，要以现在所有的为满足；因为神亲自说过：“我决不撇下你，也不离弃你。”

你们行事为人不要爱钱财，要以现有的为满足，因为神自己说过：“我绝不撇下你，也绝不离弃你。”

你們存心不可貪愛錢財，要以自己所有的為足；因為主曾說：「我總不撇下你，也不丟棄你。」

不可貪愛錢財，要以自己所有的為滿足，因為上帝曾說：「我絕不撇下你，也絕不丟棄你。」

不可貪愛錢財，要以自己所有的為滿足，因為神曾說：「我絕不撇下你，也絕不丟棄你。」

不要貪愛錢財，要對自己擁有的知足，因為上帝說過：「我永不撇下你，也不離棄你。」

你們為人不要貪愛錢財，要以現在所有的為滿足；因為神親自說過：“我決不撇下你，也不離棄你。”

你們生活的風度不可貪愛銀錢；要以現有的為足；因為上帝親自說過：『我必定不放開你，必定不撇棄你』；

你們行事為人不要愛錢財，要以現有的為滿足，因為神自己說過：「我絕不撇下你，也絕不離棄你。」

勿好利、以爾所有為足、蓋上帝嘗云、我必不棄爾、不遺爾也、

務絕貪婪、以己所有為足、上帝曰、吾不須臾遐棄爾、

務絕貪婪、以己所有者為足、蓋經載主曰、我必不棄爾、不離爾、

立身處世、切莫貪財；若能知足、則常樂矣。天主不云乎：『我決不爾棄、有急我當濟。』

Keep your lives free from the love of money and be content with what you have, because God has said,“ Never will I leave you; never will I forsake you.”

Don’t be controlled by love for money. Be happy with what you have. God has said,“ I will never leave you. I will never desert you.”( Deuteronomy 31:6)

Keep your life free from love of money, and be content with what you have, for he has said,“ I will never leave you nor forsake you.”

Don’t love money; be satisfied with what you have. For God has said,“ I will never fail you. I will never abandon you.”

Keep your life free from the love of money. Be satisfied with what you have, for he himself has said, I will never leave you or abandon you.

Make sure that your character is free from the love of money, being content with what you have; for He Himself has said,“ I will never desert you, nor will I ever abandon you,”

Let your conduct be without covetousness; be content with such things as you have. For He Himself has said,“ I will never leave you nor forsake you.”

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

Your life should be free from the love of money. Be satisfied with what you have, for He Himself has said, I will never leave you or forsake you.

Your conduct must be free from the love of money and you must be content with what you have, for he has said,“ I will never leave you and I will never abandon you.”

Be free from the love of money, content with such things as you have, for he has said,“ I will in no way leave you, neither will I in any way forsake you.”

And the LORD, he[ it is] that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.

There shall not any man be able to stand before thee all the days of thy life: as I was with Moses,[ so] I will be with thee: I will not fail thee, nor forsake thee.

Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he[ it is] that doth go with thee; he will not fail thee, nor forsake thee.

For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people.

And David said to Solomon his son, Be strong and of good courage, and do[ it]: fear not, nor be dismayed: for the LORD God,[ even] my God,[ will be] with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.

And, behold, I[ am] with thee, and will keep thee in all[ places] whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done[ that] which I have spoken to thee of.

I have been young, and[ now] am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

[ When] the poor and needy seek water, and[ there is] none,[ and] their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day[ is] the evil thereof.

Fear thou not; for I[ am] with thee: be not dismayed; for I[ am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

But godliness with contentment is great gain.For we brought nothing into[ this] world,[ and it is] certain we can carry nothing out.And having food and raiment let us be therewith content.But they that will be rich fall into temptation and a snare, and[ into] many foolish and hurtful lusts, which drown men in destruction and perdition.For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.

Not that I speak in respect of want: for I have learned, in whatsoever state I am,[ therewith] to be content.I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink,[ and] be merry.But God said unto him,[ Thou] fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?So[ is] he that layeth up treasure for himself, and is not rich toward God.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.And the Pharisees also, who were covetous, heard all these things: and they derided him.

And they come unto thee as the people cometh, and they sit before thee[ as] my people, and they hear thy words, but they will not do them: for with their mouth they shew much love,[ but] their heart goeth after their covetousness.

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

Incline my heart unto thy testimonies, and not to covetousness.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

For from the least of them even unto the greatest of them every one[ is] given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that[ is] thy neighbour’s.

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse[ any] falsely; and be content with your wages.

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

For the wicked boasteth of his heart’s desire, and blesseth the covetous,[ whom] the LORD abhorreth.

And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of[ this] life, and bring no fruit to perfection.

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they[ are] hid in the earth in the midst of my tent, and the silver under it.