凡責我者、我受時憂而不樂、後經練習、則結善果、以致平康、

凡管教的事，当时不觉得快乐，反觉得愁苦；后来却为那经练过的人结出平安的果子，就是义。

凡管教的事，当时不觉得快乐，反觉得痛苦；后来却为那经过锻炼的人结出平安的果子，就是义的果子。

凡管教的事，当时不觉得快乐，反觉得痛苦；后来却为那经过锻炼的人结出平安的果子，就是义的果子。

被管教的滋味绝不好受，当时都很痛苦，但事后那些受过管教的人会收获公义和平安的果子。

但是一切管教，在当时似乎不觉得快乐，反觉得痛苦；后来却为那些经过这种操练的人，结出平安的果子来，就是义。

不过所有的管教，当时虽然不觉得是愉快的事，反觉得是忧伤的事，而后来却为那些由此受到操练的人，结出平安和义行的果子。

凡管教的事，當時不覺得快樂，反覺得愁苦；後來卻為那經練過的人結出平安的果子，就是義。

凡管教的事，當時不覺得快樂，反覺得痛苦；後來卻為那經過鍛鍊的人結出平安的果子，就是義的果子。

凡管教的事，當時不覺得快樂，反覺得痛苦；後來卻為那經過鍛鍊的人結出平安的果子，就是義的果子。

被管教的滋味絕不好受，當時都很痛苦，但事後那些受過管教的人會收穫公義和平安的果子。

但是一切管教，在當時似乎不覺得快樂，反覺得痛苦；後來卻為那些經過這種操練的人，結出平安的果子來，就是義。

一切管教、在當時似乎不是喜樂，而是憂愁；以後呢、卻給那些由此而受操練的人結出平安的果子、就是正義的果子、來。

不過所有的管教，當時雖然不覺得是愉快的事，反覺得是憂傷的事，而後來卻為那些由此受到操練的人，結出平安和義行的果子。

凡懲之之時、似非樂、而為憂、後則由懲生練而結和平之果、即義也、

凡懲責、受之時不為樂、乃為憂、後必為由懲責得練達者、結善義平康之果、

受訓之時雖不感愉快、但感苦痛；然既經訓練、則必收平安之果、即仁義是已。

No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

No training seems pleasant at the time. In fact, it seems painful. But later on it produces a harvest of godliness and peace. It does this for those who have been trained by it.

For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

No discipline is enjoyable while it is happening— it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness.

Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the fruit of peace and righteousness to those who have been trained by it.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it.

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

不第此、所喜又在患難、蓋知患難生強忍、強忍生練達、練達生希望、希望不啟羞、賴賜我以聖神、上帝之我愛、灌溉吾心、

爾不憶上帝、勸勉爾若子曰、子乎、主責爾、勿輕視、主譴爾、勿喪膽、蓋主責其所愛、扑其所納、

蓋今時、即遘艱辛、亦為甚微、越至於後、得享至大悠久之榮、

由上之智、即廉潔、和平、溫良、寛恕、恆存矜恤善行、絕諸偏視偽為、行和平者、種和平也、必結善果、

耶和華督責我、惟不置我於死地兮。

及時訓子、猶可望其遷善、若惡已稔、願其速死則晚矣。

生我身之父、或暫時任意責我、賦我神之父、乃為我益而責我、使我得與作聖、

愛爾律例、大獲平康、不陷於罪戾兮、

因此歡樂、今爾若當歷艱難、鬱伊祗俄頃間、

違道義者、必受刑罰、惡譴責者、必致死亡。

為義者、必獲平康、有義之功、必有義之效、永享綏安、

若夫神之結實、仁愛、喜樂、和平、忍耐、慈祥、良善、忠信、溫柔、操節、為此者非法所能禁、

惟成人則肉食、以其練習、精於思、能別美惡焉、

當棄妄言老媼之談、練習敬虔、調劑乎身者其益少、敬虔乎主者其益大、今生來生、皆許有福、

則必責其罪、置其愆兮、

蓋上帝國不在飲食、惟義與和、與聖神賜我之樂、

所視無非惡色、獲罪不已、厥必常貪、信道不篤者、為其所惑、如此之人、可以咒詛、