Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

凡管教的事，当时不觉得快乐，反觉得愁苦；后来却为那经练过的人结出平安的果子，就是义。

凡管教的事，当时不觉得快乐，反觉得痛苦；后来却为那经过锻炼的人结出平安的果子，就是义的果子。

凡管教的事，当时不觉得快乐，反觉得痛苦；后来却为那经过锻炼的人结出平安的果子，就是义的果子。

被管教的滋味绝不好受，当时都很痛苦，但事后那些受过管教的人会收获公义和平安的果子。

但是一切管教，在当时似乎不觉得快乐，反觉得痛苦；后来却为那些经过这种操练的人，结出平安的果子来，就是义。

不过所有的管教，当时虽然不觉得是愉快的事，反觉得是忧伤的事，而后来却为那些由此受到操练的人，结出平安和义行的果子。

凡管教的事，當時不覺得快樂，反覺得愁苦；後來卻為那經練過的人結出平安的果子，就是義。

凡管教的事，當時不覺得快樂，反覺得痛苦；後來卻為那經過鍛鍊的人結出平安的果子，就是義的果子。

凡管教的事，當時不覺得快樂，反覺得痛苦；後來卻為那經過鍛鍊的人結出平安的果子，就是義的果子。

被管教的滋味絕不好受，當時都很痛苦，但事後那些受過管教的人會收穫公義和平安的果子。

但是一切管教，在當時似乎不覺得快樂，反覺得痛苦；後來卻為那些經過這種操練的人，結出平安的果子來，就是義。

一切管教、在當時似乎不是喜樂，而是憂愁；以後呢、卻給那些由此而受操練的人結出平安的果子、就是正義的果子、來。

不過所有的管教，當時雖然不覺得是愉快的事，反覺得是憂傷的事，而後來卻為那些由此受到操練的人，結出平安和義行的果子。

凡懲之之時、似非樂、而為憂、後則由懲生練而結和平之果、即義也、

凡責我者、我受時憂而不樂、後經練習、則結善果、以致平康、

凡懲責、受之時不為樂、乃為憂、後必為由懲責得練達者、結善義平康之果、

受訓之時雖不感愉快、但感苦痛；然既經訓練、則必收平安之果、即仁義是已。

No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

No training seems pleasant at the time. In fact, it seems painful. But later on it produces a harvest of godliness and peace. It does this for those who have been trained by it.

For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

No discipline is enjoyable while it is happening— it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness.

Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the fruit of peace and righteousness to those who have been trained by it.

Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it.

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

And not only[ so], but we glory in tribulations also: knowing that tribulation worketh patience;And patience, experience; and experience, hope:And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

For our light affliction, which is but for a moment, worketh for us a far more exceeding[ and] eternal weight of glory;

But the wisdom that is from above is first pure, then peaceable, gentle,[ and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.And the fruit of righteousness is sown in peace of them that make peace.

The LORD hath chastened me sore: but he hath not given me over unto death.

Chasten thy son while there is hope, and let not thy soul spare for his crying.

For they verily for a few days chastened[ us] after their own pleasure; but he for[ our] profit, that[ we] might be partakers of his holiness.

Great peace have they which love thy law: and nothing shall offend them.

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

Correction[ is] grievous unto him that forsaketh the way:[ and] he that hateth reproof shall die.

And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,Meekness, temperance: against such there is no law.

But strong meat belongeth to them that are of full age,[ even] those who by reason of use have their senses exercised to discern both good and evil.

But refuse profane and old wives’ fables, and exercise thyself[ rather] unto godliness.For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Then will I visit their transgression with the rod, and their iniquity with stripes.

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: