不过所有的管教，当时虽然不觉得是愉快的事，反觉得是忧伤的事，而后来却为那些由此受到操练的人，结出平安和义行的果子。

凡管教的事，当时不觉得快乐，反觉得愁苦；后来却为那经练过的人结出平安的果子，就是义。

凡管教的事，当时不觉得快乐，反觉得痛苦；后来却为那经过锻炼的人结出平安的果子，就是义的果子。

凡管教的事，当时不觉得快乐，反觉得痛苦；后来却为那经过锻炼的人结出平安的果子，就是义的果子。

被管教的滋味绝不好受，当时都很痛苦，但事后那些受过管教的人会收获公义和平安的果子。

但是一切管教，在当时似乎不觉得快乐，反觉得痛苦；后来却为那些经过这种操练的人，结出平安的果子来，就是义。

凡管教的事，當時不覺得快樂，反覺得愁苦；後來卻為那經練過的人結出平安的果子，就是義。

凡管教的事，當時不覺得快樂，反覺得痛苦；後來卻為那經過鍛鍊的人結出平安的果子，就是義的果子。

凡管教的事，當時不覺得快樂，反覺得痛苦；後來卻為那經過鍛鍊的人結出平安的果子，就是義的果子。

被管教的滋味絕不好受，當時都很痛苦，但事後那些受過管教的人會收穫公義和平安的果子。

但是一切管教，在當時似乎不覺得快樂，反覺得痛苦；後來卻為那些經過這種操練的人，結出平安的果子來，就是義。

一切管教、在當時似乎不是喜樂，而是憂愁；以後呢、卻給那些由此而受操練的人結出平安的果子、就是正義的果子、來。

不過所有的管教，當時雖然不覺得是愉快的事，反覺得是憂傷的事，而後來卻為那些由此受到操練的人，結出平安和義行的果子。

凡懲之之時、似非樂、而為憂、後則由懲生練而結和平之果、即義也、

凡責我者、我受時憂而不樂、後經練習、則結善果、以致平康、

凡懲責、受之時不為樂、乃為憂、後必為由懲責得練達者、結善義平康之果、

受訓之時雖不感愉快、但感苦痛；然既經訓練、則必收平安之果、即仁義是已。

No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

No training seems pleasant at the time. In fact, it seems painful. But later on it produces a harvest of godliness and peace. It does this for those who have been trained by it.

For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

No discipline is enjoyable while it is happening— it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness.

Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the fruit of peace and righteousness to those who have been trained by it.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it.

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

不仅如此，我们也以患难夸耀，因为我们知道患难生出忍耐，忍耐生出品德，品德生出盼望，而这盼望不使人羞愧，因为神的爱藉着所赐给我们的圣灵，已经倾注在我们的心里。

难道你们已经忘记那安慰的话吗？就是他对你们如同对儿女那样讲论的话：“我儿，你不可轻看主的管教；被他责备的时候，也不可丧气。因为主所爱的人，主都管教；他所接纳的每一个儿子，他都鞭打。”

原来我们这暂时、轻微的患难，正为我们带来极重无比、永恒的荣耀。

至于从上面来的智慧，首先是纯洁的，然后是和平的、谦和的、温顺的，满有怜悯和美好的果子的，是不偏私、不虚假的；并且义行的果子，是由那些缔造和平的人，在和平中种下的。

耶和华虽严厉地管教我，但没有把我交于死亡。

当在你的儿子还有指望时管教他；不可存心害死他。

肉身的父亲在短暂的日子里，固然照着自己的意思来管教我们；但万灵之父是为了我们的益处管教我们，好使我们在他的圣洁上有份。

爱你律法的人大有平安，没有什么能绊倒他们。

为此，你们欢欣跳跃，但如今必须在种种试炼中暂时忧伤，

离弃正直路途的，必受严厉管教；恨恶责备的，必致死亡。

公义所结出的是平安，公义的果效是平静安稳，直到永远。

然而，圣灵的果子是：爱心、喜乐、和平、忍耐、仁慈、良善、忠信、温柔、自制。这样的事，没有律法反对。

不过干粮是给成熟之人吃的——他们经过实践，识别能力得到操练，以致能分辨善恶。

至于那些不敬神的、像老妇人所编造的故事，你要拒绝。为了敬神，要操练自己，因为操练身体，益处还少；但是敬神，对一切的事都有益处，有今生和来生的应许。

我就要用杖惩罚他们的过犯，用鞭惩罚他们的罪孽。

因为神的国不在于吃喝，而在于圣灵里的公义、和睦、喜乐。

他们眼中充满了淫欲和无止境的罪；他们引诱不坚定的人；他们心中习惯了贪婪；他们是被诅咒的儿女；