By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

亚伯因着信，献祭与神，比该隐所献的更美，因此便得了称义的见证，就是神指他礼物作的见证。他虽然死了，却因这信，仍旧说话。

因着信，亚伯献祭给上帝比该隐所献的更美，因此获得了赞许为义人，上帝亲自悦纳了他的礼物。他虽然死了，却因这信仍旧在说话。

因着信，亚伯献祭给神比该隐所献的更美，因此获得了赞许为义人，神亲自悦纳了他的礼物。他虽然死了，却因这信仍旧在说话。

亚伯凭信心向上帝献祭，比该隐所献的更美，蒙了上帝的悦纳，被称为义人。他虽然死了，却仍然借着信心说话。

因着信，亚伯比该隐献上更美的祭品给神；藉着这信心，他被神称许为义人，这是神指着他的礼物所作的见证；他虽然死了，却藉着信仍然说话。

因着信，亚伯向神献上的祭物比该隐所献的更好，就藉着信受到了赞许成为义人，因为神赞许他的礼物。他虽然死了，但藉着信仍然说话。

亞伯因着信，獻祭與神，比該隱所獻的更美，因此便得了稱義的見證，就是神指他禮物作的見證。他雖然死了，卻因這信，仍舊說話。

因着信，亞伯獻祭給上帝比該隱所獻的更美，因此獲得了讚許為義人，上帝親自悅納了他的禮物。他雖然死了，卻因這信仍舊在說話。

因着信，亞伯獻祭給神比該隱所獻的更美，因此獲得了讚許為義人，神親自悅納了他的禮物。他雖然死了，卻因這信仍舊在說話。

亞伯憑信心向上帝獻祭，比該隱所獻的更美，蒙了上帝的悅納，被稱為義人。他雖然死了，卻仍然藉著信心說話。

因著信，亞伯比該隱獻上更美的祭品給神；藉著這信心，他被神稱許為義人，這是神指著他的禮物所作的見證；他雖然死了，卻藉著信仍然說話。

因着信、亞伯供獻了祭物與上帝、比該隱所供獻的美好，就藉着信得了讚許的證言稱他為義；上帝對他的禮物作證了，因此他死了、還藉着信而說話。

因著信，亞伯向神獻上的祭物比該隱所獻的更好，就藉著信受到了讚許成為義人，因為神讚許他的禮物。他雖然死了，但藉著信仍然說話。

亞伯以信而獻祭於上帝、較該隱尤善、由是得證為義、即上帝因其禮而證之、且由此信雖死猶言、

亞伯有信、獻祭與上帝、較該隱尤善、故上帝嘉其義、許其禮、是以亞伯雖沒、其言不朽、

亞伯有信、獻祭於天主、較該隱為美、故蒙天主嘉其所獻而證其為義、是以雖死仍似有言、

昔亞伯具有信德、故其所獻於天主之犧牲、遠勝乎加因之所獻也。彼因是而得稱義、即天主亦嘉納其禮焉。厥後其身雖死、其言不朽者、亦信德之力也。

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

Abel had faith. So he brought to God a better offering than Cain did. Because of his faith Abel was praised as a godly man. God said good things about his offerings. Because of his faith Abel still speaks. He speaks even though he is dead.

By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.

It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.

By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.

By faith Abel offered to God a better sacrifice than Cain, through which he was attested to be righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks.

By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.

By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.

By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.

By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous, because God commended him for his offerings. And through his faith he still speaks, though he is dead.

By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

For this is the message that ye heard from the beginning, that we should love one another.Not as Cain,[ who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than[ that of] Abel.

The sacrifice of the wicked[ is] an abomination to the LORD: but the prayer of the upright[ is] his delight.

Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

The sacrifice of the wicked[ is] abomination: how much more,[ when] he bringeth it with a wicked mind?

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat:[ which] when all the people saw, they shouted, and fell on their faces.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

And Adam knew his wife again; and she bare a son, and called his name Seth: For God,[ said she], hath appointed me another seed instead of Abel, whom Cain slew.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset[ us], and let us run with patience the race that is set before us,

Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that[ was] in the trench.

They profess that they know God; but in works they deny[ him], being abominable, and disobedient, and unto every good work reprobate.