拒摩西之律者、有二三人為證、其死無恤、

人干犯摩西的律法，凭两三个见证人，尚且不得怜恤而死，

任何人干犯摩西的律法，凭两个或三个证人，尚且必须处死，不得宽赦，

任何人干犯摩西的律法，凭两个或三个证人，尚且必须处死，不得宽赦，

人违犯摩西的律法，经两三个人指证后，尚且被毫不留情地处死，

如果有人干犯了摩西的律法，凭着两三个证人，他尚且得不到怜悯而死；

任何拒绝摩西律法的人，凭两个或三个见证人的见证，就得不到怜悯而死，

人干犯摩西的律法，憑兩三個見證人，尚且不得憐恤而死，

任何人干犯摩西的律法，憑兩個或三個證人，尚且必須處死，不得寬赦，

任何人干犯摩西的律法，憑兩個或三個證人，尚且必須處死，不得寬赦，

人違犯摩西的律法，經兩三個人指證後，尚且被毫不留情地處死，

如果有人干犯了摩西的律法，憑著兩三個證人，他尚且得不到憐憫而死；

一個人干犯了摩西的律法，憑着兩個或三個見證人的話，就必須死，不能得憐憫。

任何拒絕摩西律法的人，憑兩個或三個見證人的見證，就得不到憐憫而死，

昔有犯摩西律法者、若二三人為證、必殺之不恤、

若有犯摩西律法者、二三人作證、必殺之無赦、

昔人干犯摩西律法、根據二三人之證言、尚且殺之無貸；

Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.

Suppose someone did not obey the law of Moses. And suppose two or three witnesses made charges against them. That person would die without mercy.

Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.

For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses.

Anyone who disregarded the law of Moses died without mercy, based on the testimony of two or three witnesses.

Anyone who has ignored the Law of Moses is put to death without mercy on the testimony of two or three witnesses.

Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses.

A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses:

If anyone disregards Moses’ law, he dies without mercy, based on the testimony of two or three witnesses.

He that despised Moses’ law died without mercy under two or three witnesses:

Someone who rejected the law of Moses was put to death without mercy on the testimony of two or three witnesses.

A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.

蓋由天使所言若果鞏固、凡干犯不順者、皆受義報、

人有所犯、無論何罪、證者惟一、毋聽之、必憑二三證者之言、以定其讞、

弗聽、則攜一二人偕往、致以二三證者之口、其言咸定矣、

爾律載云、二人之證為真、

枝枯被折、婦至燃之、斯民不慧、造之者不加矜恤、成之者不施恩惠、○

爾何藐視耶和華命、行其所惡、藉亞捫族之刃、擊殺赫人烏利亞、而取其妻為妻、

我將三就爾、證以二三人之口、而所言悉定、

耶和華曰、我必使其父子互相衝突、我不憐之、不惜之、不加矜憫而弗滅之、○

如其故犯、乃褻瀆耶和華、不論宗族賓旅、必絕於民中、既藐視耶和華之言、干犯其命、則必見絕、厥罪歸之、○

大衛謂拿單曰、我獲罪於耶和華矣、拿單曰、耶和華已宥爾罪、不致死亡、

遂攜出營外、以石擊斃之、遵耶和華所諭摩西之命、○

爾勿惜之、必除無辜之血於以色列中、俾爾獲福、○

在爾上帝耶和華所賜之邑、爾中如有男女、作惡於爾上帝耶和華前、違背其約、往事他神、而崇拜之、或日月、或天象、非我所命者、或以告爾、爾既聞之、則必詳察、如得其情、果於以色列中、有此可惡之事、必攜行惡之男女、至於邑門、以石擊之致死、當殺之人、必有二三人為證、則可殺、證人惟一、則不可、證者先加手擊之、眾後擊之、以除爾中之惡、○如爾邑中有訟事、為流血、為爭競、為鬥毆、爾所難鞫者、則當詣爾上帝耶和華所選之處、見利未人祭司、與在位之士師、而詢問之、彼必示爾如何判斷、在耶和華所選之處、凡其所示所教者、爾當遵行、彼所教之法律、所示之判斷、所諭之語言、爾必遵行、毋偏於左、毋偏於右、有人擅行、不從立於爾上帝耶和華前服役之祭司、或不從士師、其人必死、除惡於以色列中、民眾聞此必懼、不復擅行、○

蓋諭摩西云、我欲矜恤者矜恤之、欲憐憫者憐憫之、

蓋未施矜恤者、其受鞫亦不獲矜恤、夫矜恤也、必勝乎鞫、○

如爾同母兄弟、或爾子女、或懷中之妻、或如命之友、私誘爾曰、我其往事他神、爾與爾祖所未識者、即爾四周諸族之神、或近或遠、自地極至天涯、爾毋從之、毋聽之、毋惜之、毋恤之、毋匿之、必殺勿赦、爾先加手擊之、眾後擊之、爾上帝耶和華導爾出埃及、脫於奴隸之室、彼欲誘爾離之、故當以石擊之致死、