For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins,

因为我们得知真道以后，若故意犯罪，赎罪的祭就再没有了；

如果我们领受真理的知识以后仍故意犯罪，就不再有赎罪的祭物，

如果我们领受真理的知识以后仍故意犯罪，就不再有赎罪的祭物，

因为我们知道了真理以后，若仍然故意犯罪，就再没有赎罪祭了，

如果我们领受了真理的知识以后，还是故意犯罪，就再没有留下赎罪的祭品了；

要知道，我们领受了真理的知识以后，如果还故意犯罪，就不再有赎罪的祭物被保留下来；

因為我們得知真道以後，若故意犯罪，贖罪的祭就再沒有了；

如果我們領受真理的知識以後仍故意犯罪，就不再有贖罪的祭物，

如果我們領受真理的知識以後仍故意犯罪，就不再有贖罪的祭物，

因為我們知道了真理以後，若仍然故意犯罪，就再沒有贖罪祭了，

如果我們領受了真理的知識以後，還是故意犯罪，就再沒有留下贖罪的祭品了；

因為我們領受了真理之認識以後，若故意犯罪，就不再有為罪獻的祭保留着了，

要知道，我們領受了真理的知識以後，如果還故意犯罪，就不再有贖罪的祭物被保留下來；

我儕既識真理、而故干罪、則無復有贖罪之祭、

倘吾儕識真理後、故背教、無復贖罪之祭、

我儕得識真理後、若故犯罪、則無復有可贖之祭、

夫吾人既認識真道、如再明知故犯、則不復有贖罪之祭、

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,

What if we keep sinning on purpose? What if we do it even after we know the truth? Then there is no offering for our sins.

For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins.

For if we deliberately go on sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

For if we deliberately sin after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us,

For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning.For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.But it has happened to them according to the true proverb:“ A dog returns to his own vomit,” and,“ a sow, having washed, to her wallowing in the mire.”

For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,and have tasted the good word of God and the powers of the age to come,if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.

And that servant who knew his master’s will, and did not prepare himself or do according to his will, shall be beaten with many stripes.

Jesus said to them,“ If you were blind, you would have no sin; but now you say,‘ We see.’ Therefore your sin remains.

“ When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none.Then he says,‘ I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order.Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.”

“ Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.

Therefore, to him who knows to do good and does not do it, to him it is sin.

If you know these things, blessed are you if you do them.

If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.He who hates Me hates My Father also.If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father.

“ But you his son, Belshazzar, have not humbled your heart, although you knew all this.And you have lifted yourself up against the Lord of heaven. They have brought the vessels of His house before you, and you and your lords, your wives and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, bronze and iron, wood and stone, which do not see or hear or know; and the God who holds your breath in His hand and owns all your ways, you have not glorified.

and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved.

although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief.

So the priest shall make atonement for the person who sins unintentionally, when he sins unintentionally before the Lord, to make atonement for him; and it shall be forgiven him.You shall have one law for him who sins unintentionally, for him who is native-born among the children of Israel and for the stranger who dwells among them.‘ But the person who does anything presumptuously, whether he is native-born or a stranger, that one brings reproach on the Lord, and he shall be cut off from among his people.Because he has despised the word of the Lord, and has broken His commandment, that person shall be completely cut off; his guilt shall be upon him.’”

Who can understand his errors? Cleanse me from secret faults.Keep back Your servant also from presumptuous sins; Let them not have dominion over me. Then I shall be blameless, And I shall be innocent of great transgression.

“ Speak to the children of Israel, saying:‘ If a person sins unintentionally against any of the commandments of the Lord in anything which ought not to be done, and does any of them,

Now the man who acts presumptuously and will not heed the priest who stands to minister there before the Lord your God, or the judge, that man shall die. So you shall put away the evil from Israel.

‘ Now if the whole congregation of Israel sins unintentionally, and the thing is hidden from the eyes of the assembly, and they have done something against any of the commandments of the Lord in anything which should not be done, and are guilty;