哈該曰、設有人以捫尸而蒙不潔、觸此諸物、則是物成為不潔乎、祭司僉曰、必為不潔、

哈该又说：“若有人因摸死尸染了污秽，然后挨着这些物的哪一样，这物算污秽吗？”祭司说：“必算污秽。”

哈该又说：“若有人因摸尸体染了不洁净，然后接触任何东西，这东西就变为不洁净吗？”祭司回答说：“必不洁净。”

哈该又说：“若有人因摸尸体染了不洁净，然后接触任何东西，这东西就变为不洁净吗？”祭司回答说：“必不洁净。”

哈该又说：“如果因碰过尸体而变得不洁净的人接触这些食物，这些食物会变得不洁净吗？”祭司答道：“会变得不洁净。”

哈该又说：“人若因触着尸体而成为不洁，又触着这些东西的任何一样，这就算为不洁吗？”祭司都回答说：“要算为不洁净。”

哈該又說：「若有人因摸死屍染了污穢，然後挨着這些物的哪一樣，這物算污穢嗎？」祭司說：「必算污穢。」

哈該又說：「若有人因摸屍體染了不潔淨，然後接觸任何東西，這東西就變為不潔淨嗎？」祭司回答說：「必不潔淨。」

哈該又說：「若有人因摸屍體染了不潔淨，然後接觸任何東西，這東西就變為不潔淨嗎？」祭司回答說：「必不潔淨。」

哈該又說：「如果因碰過屍體而變得不潔淨的人接觸這些食物，這些食物會變得不潔淨嗎？」祭司答道：「會變得不潔淨。」

哈該又說：“人若因觸著屍體而成為不潔，又觸著這些東西的任何一樣，這就算為不潔嗎？”祭司都回答說：“要算為不潔淨。”

哈該又說：『若有因死人而不潔淨的觸着這些東西的任何一件，這東西算為不潔淨麼？』祭司回答說：『該算為不潔淨。』

曰、浸假有人、因捫尸骸而蒙不潔、偶捫上所言諸物、則是物將為不潔否、祭司必曰不潔、

哈該曰、假若有人因捫屍骸而蒙不潔、後捫是諸物、是諸物或作上所言諸物則是物將為不潔否、祭司曰、不潔、

Then Haggai said,“ If a person defiled by contact with a dead body touches one of these things, does it become defiled?”“ Yes,” the priests replied,“ it becomes defiled.”

So Haggai said,“ Suppose someone is made‘ unclean’ by touching a dead body. And then they touch one of these things. Does it become‘ unclean’ too?”“ Yes,” the priests replied.“ It does.”

Then Haggai said,“ If someone who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered and said,“ It does become unclean.”

Then Haggai asked,“ If someone becomes ceremonially unclean by touching a dead person and then touches any of these foods, will the food be defiled?” And the priests answered,“ Yes.”

Then Haggai asked,“ If someone defiled by contact with a corpse touches any of these, does it become defiled?” The priests answered,“ It becomes defiled.”

Then Haggai said,“ If one who is unclean from a corpse touches any of these things, will the latter become unclean?” And the priests answered,“ It will become unclean.”

And Haggai said,“ If one who is unclean because of a dead body touches any of these, will it be unclean?” So the priests answered and said,“ It shall be unclean.”

Then said Haggai, If one that is unclean by reason of a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

Then Haggai asked,“ If someone defiled by contact with a corpse touches any of these, does it become defiled?” The priests answered,“ It becomes defiled.”

Then said Haggai, If[ one that is] unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

Then Haggai asked,“ If a person who is ritually unclean because of touching a dead body comes in contact with one of these items, will it become unclean?” The priests answered,“ It will be unclean.”

Then Haggai said,“ If one who is unclean by reason of a dead body touch any of these, will it be unclean?” The priests answered,“ It will be unclean.”

凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、或緣尸而蒙不潔、或夢遺之人、或捫致污之蟲、或捫致污之人、凡若此者、爾如捫之、必蒙不潔、迨夕乃免、苟非洗濯其身、勿食聖物、

命以色列族云、凡患癩疾、白濁、及捫尸蒙污之人、無論男女、悉當出之、屏於營外、免污其營、我所居者、

有人緣尸蒙污、不得於是日守逾越節、至摩西亞倫前、曰、吾儕緣尸蒙污、屆期奚禁我與以色列族、同獻禮物於耶和華、摩西曰、姑待此、我將聽耶和華何以諭爾、○耶和華諭摩西曰、告以色列族云、凡爾曹及後裔、若緣尸蒙污、或行遠道、亦當守逾越節、以奉事耶和華、

凡捫人尸、必蒙不潔、歷至七日、迨及三日、必以斯水自滌、歷至七日則潔、若三日不自滌、則七日不為潔、凡捫死者之尸、而不自滌、玷耶和華之幕、必絕於以色列中、去污之水未灑其身、必為不潔、其污仍存、人死於幕、有定例焉、凡入此幕、或在幕中者、必蒙不潔、歷至七日、凡開啟之器、未覆以蓋者、亦蒙不潔、在野見殺於刃者、或自斃之尸、或人骨、或荒塚、捫之者必蒙不潔、歷至七日、當為不潔者、取所焚贖罪祭之灰、置於器中、加以活水、必潔者一人、浸牛膝草於水中、灑幕與其諸器、及在幕中之眾、與捫見殺者自斃者之尸、捫骨捫塚者、三日及七日、潔者必灑不潔者、至七日、使之成潔、其人澣衣濯身、迨夕乃潔、人蒙不潔、而不自滌、玷耶和華聖所、必絕於民中、去污之水未灑其身、必為不潔、凡灑去污之水、當澣厥衣、凡捫去污之水、必蒙不潔、迨夕乃免、著為永例、蒙不潔者所捫之物、皆為不潔、捫其物者、亦蒙不潔、迨夕乃免、