亞當一百三十歲生子、克肖己像、名之曰塞特、

亚当活到一百三十岁，生了一个儿子，形像样式和自己相似，就给他起名叫塞特。

亚当活到一百三十岁，生了一个儿子，形像样式和自己相似，就给他起名叫塞特。

亚当活到一百三十岁，生了一个儿子，形像样式和自己相似，就给他起名叫塞特。

亚当一百三十岁生了一子，长相酷似自己，给他取名叫塞特。

亚当一百三十岁的时候，生了一个儿子，样式和形象都和自己相似，就给他起名叫塞特。

亚当活到一百三十岁时，生了一个儿子，样式和形像与自己相似；给他起名为塞特。

亞當活到一百三十歲，生了一個兒子，形像樣式和自己相似，就給他起名叫塞特。

亞當活到一百三十歲，生了一個兒子，形像樣式和自己相似，就給他起名叫塞特。

亞當活到一百三十歲，生了一個兒子，形像樣式和自己相似，就給他起名叫塞特。

亞當一百三十歲生了一子，長相酷似自己，給他取名叫塞特。

亞當一百三十歲的時候，生了一個兒子，樣式和形象都和自己相似，就給他起名叫塞特。

亞當一百三十歲的時候，生了一個兒子，生來就有自己的樣式、自己的形像；亞當給他起名叫塞特。

亞當活到一百三十歲時，生了一個兒子，樣式和形像與自己相似；給他起名為塞特。

亞當百有三十歲生子、克肖乎己、命名塞特、

亞當百有三十歲生子、克肖乎己、命名曰設、

When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth.

When Adam was 130 years old, he had a son who was like him. He named him Seth.

When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth.

When Adam was 130 years old, he became the father of a son who was just like him— in his very image. He named his son Seth.

Adam was 130 years old when he fathered a son in his likeness, according to his image, and named him Seth.

When Adam had lived 130 years, he fathered a son in his own likeness, according to his image, and named him Seth.

And Adam lived one hundred and thirty years, and begot a son in his own likeness, after his image, and named him Seth.

And Adam lived a hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

Adam was 130 years old when he fathered a son in his likeness, according to his image, and named him Seth.

And Adam lived an hundred and thirty years, and begat[ a son] in his own likeness, after his image; and called his name Seth:

When Adam had lived 130 years he fathered a son in his own likeness, according to his image, and he named him Seth.

Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.

亞當復與妻同室生子、名之曰塞特、塞特譯即立之義蓋曰、天主為我立一子、以代該隱所殺之亞伯、

身非一類、如人獸魚鳥、其身各異、

天使曰、聖神將臨爾、至上者之大能將庇爾、是以所生之聖者、必稱為天主之子、

世人為誰、焉得言潔、由婦而生者為誰、豈得稱義、天主之聖者、天主尚且不信、在天主目中、天尚為不潔、況世人污穢可憎、作惡如渴者之飲水乎、

主自天鑒察世人、見有明道尋求天主之人否、竟悉背逆、皆陷污穢、無行善之人、即一人亦無有、

昔我眾亦在其內、逞肉體之慾、隨身心所欲而行、本為天主所怒、與他人無異、

在天主前、世人豈得為義、婦之所生、豈得言潔、

是以自從罪由一人入世、死因罪而有、則死臨於眾人、以眾人犯罪、

孰能使潔者出於不潔、無一能之、

我方生於世、即有過惡、孕於母胎、已有罪孽、

由肉軀生者肉軀也、由神生者神也、