若是人可離父母、膠漆其妻、成為一體。

因此，人要离开父母，与妻子连合，二人成为一体。

因此，人要离开父母，与妻子结合，二人成为一体。

因此，人要离开父母，与妻子结合，二人成为一体。

因此，人要离开父母，与妻子结合，二人成为一体。

因此人要离开父母，和妻子连合，二人成为一体。

因此人将离开父母，与妻子结合，二人就成为一体。

因此，人要離開父母，與妻子連合，二人成為一體。

因此，人要離開父母，與妻子結合，二人成為一體。

因此，人要離開父母，與妻子結合，二人成為一體。

因此，人要離開父母，與妻子結合，二人成為一體。

因此人要離開父母，和妻子連合，二人成為一體。

因此人才離開父親和母親，同他的妻子膠結，二人就成為一體了。

因此人將離開父母，與妻子結合，二人就成為一體。

是以人將離父母、膠漆其妻、成為一體、

是以人離父母、與妻聯合、成為一體、

That is why a man leaves his father and mother and is united to his wife, and they become one flesh.

That’s why a man leaves his father and mother and is joined to his wife. The two of them become one.

Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.

This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.

This is why a man leaves his father and mother and bonds with his wife, and they become one flesh.

For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.

Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

This is why a man leaves his father and mother and bonds with his wife, and they become one flesh.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

That is why a man leaves his father and mother and unites with his wife, and they become a new family.

Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

𠵽唎㘔人試之曰、不論何故出妻、可乎、曰、造化之主、始造男女、故曰、人離父母、膠漆其妻、成為一體、此經汝豈未讀乎、如是、終不為二、而一體矣、故上帝所耦者、人不可分之、○曰、然則摩西命予離書出之、何也、曰、摩西以爾心忍、容爾出妻、但元始不然、吾語汝、非以姦故、出妻而他娶者、淫行也、娶所出之妻者、亦淫行也、○

夫當愛婦如己、亦若是、愛婦即愛己、人未有惡己身者、乃保養之、如主之於會焉、我儕為主身之百體骨肉、經云、人離父母、膠漆其妻、成為一體、

而原造物之始、上帝造茲男女、以故人離父母、膠漆其妻、成為一體、由是觀之、終不為二、乃一體矣、且上帝所耦者、人不可分之也、○耶穌在室、門徒復問、耶穌曰、凡棄妻他娶者、是淫行也、妻棄夫他適者、亦淫行也、○

婦人從夫、夫在、則為法所繩、夫死、則脫夫法、

婦當順夫、如有夫不從教、見婦所為、雖無人勸勉、亦得歸道、蓋其察婦貞靜敬恪、婦所尚者、不在外飾、辮髮、金玦、文繡、勿加於身、乃謹內心、其神沖和恬靜、此飾不敝、上帝以之為貴、維昔淑女、上帝是賴、以此自飾、亦順其夫、撒拉順亞伯拉罕、稱之為主、汝若行善而不畏難、可為撒拉女、婦雖荏弱、亦當相敬、夫而知理、宜同室居、共得恩寵、以享永生、毋俾爾祈禱有所阻、

經云、二者成為一體、是附妓者與妓一體、附主者與主一神也、

已嫁已娶者、我更有言諭爾、不第吾言之、主亦曰、婦不可離夫、若離之、則無他從、仍與夫和、夫亦不可去婦、

孰得賢妻、價貴琅玕。

爾曰、奚為不納、曰、誠因爾遺棄幼時所娶之妻、彼乃爾之伉儷、爾嘗與彼立約、耶和華為證、上帝之神、綽然有餘、猶且祗造一男一女、彼造一男一女、誠何故哉、亦欲使所生之子、克敬克虔耳、故當守爾心、幼時所娶之妻、勿復遺棄、萬有之主以色列族之上帝耶和華曰、人棄其妻、待以強暴、我所不悅、故當自守其心、勿遺棄之、

淑女為夫榮、若首加冕、惡女為夫辱、若骨已朽。

欲免淫、則夫惟一婦、婦惟一夫、夫與婦宜好合、婦與夫亦然婦不得自主其身、惟夫主之、夫亦然、

君夫人宜傾耳以聆、悉心以思兮、爾之鄉黨宗族、毋懸念兮、

惟恆從爾上帝耶和華者、及今尚存。

拉結利亞曰、父既鬻我、侵食我值、以我為外人、我於父家、豈尚有嗣業乎。

幼嫠可再適、生子宜家、不使敵有間而訾我道、

爾當寅畏爾上帝耶和華而奉事之、恆從其道、惟指其名而發誓。

既至見上帝有恩於彼、則喜、勸眾堅心事主、毋倦、

如祭司之女、嫁與外人、不可食聖物、如為嫠、或為夫所棄、無子而大歸父家、與幼時無異、則父所食者亦得同食、惟外人不可食。

乃呼利百加曰、爾欲與此人偕行乎。曰、我欲行。遂遣利百加與其媼、同亞伯拉罕僕、暨從者而去。

恆從爾上帝耶和華、如爾所行自昔迄今。