but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

只是分别善恶树上的果子，你不可吃，因为你吃的日子必定死！”

只是知善恶的树所出的，你不可吃，因为你吃它的日子必定死！”

只是知善恶的树所出的，你不可吃，因为你吃它的日子必定死！”

只是不可吃那棵分别善恶树的果子，因为你若吃了，当天必死。”

只是那知善恶树的果子，你不可吃；因为你吃的时候，你必要死。”

只是分辨善恶树上的果实，你不可吃，因为在吃的日子，你必定死。”

只是分別善惡樹上的果子，你不可吃，因為你吃的日子必定死！」

只是知善惡的樹所出的，你不可吃，因為你吃它的日子必定死！」

只是知善惡的樹所出的，你不可吃，因為你吃它的日子必定死！」

只是不可吃那棵分別善惡樹的果子，因為你若吃了，當天必死。」

只是那知善惡樹的果子，你不可吃；因為你吃的時候，你必要死。”

只是那能使人分別善惡的知識樹的果子，你卻不可喫；因為你喫的日子、你一定死。』

只是分辨善惡樹上的果實，你不可吃，因為在吃的日子，你必定死。」

惟別善惡之樹、其果不可食、食之日必死、○

惟別善惡之樹、不可食、食之日必死。○

惟區別善惡之樹、其果不可食、食之日必死、○

but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

But you must not eat the fruit from the tree of the knowledge of good and evil. If you do, you will certainly die.”

but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.”

but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”

but from the tree of the knowledge of good and evil you shall not eat, for on the day that you eat from it you will certainly die.”

but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.”

but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”

Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he make alive together with him, having forgiven us all our trespasses;

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.

For as in Adam all die, so also in Christ shall all be made alive.

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life;

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

If any man see his brother sinning a sin not unto death, he shall ask, and God will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request.

The sting of death is sin; and the power of sin is the law:

But she that giveth herself to pleasure is dead while she liveth.

Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand.Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.

And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.

Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.

For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live.

And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

When I say unto the wicked, O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at thy hand.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—for until the law sin was in the world; but sin is not imputed when there is no law.Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

And you did he make alive, when ye were dead through your trespasses and sins,wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—but God, being rich in mercy, for his great love wherewith he loved us,even when we were dead through our trespasses, made us alive together with Christ( by grace have ye been saved),and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:

For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.

And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.

Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.

I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed;

He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.

And out of the ground made Jehovah God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

For, as Jehovah liveth, who saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.

For Jehovah had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.

and the commandment, which was unto life, this I found to be unto death:for sin, finding occasion, through the commandment beguiled me, and through it slew me.So that the law is holy, and the commandment holy, and righteous, and good.Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;— that through the commandment sin might become exceeding sinful.

And the king sent and called for Shimei, and said unto him, Did I not adjure thee by Jehovah, and protest unto thee, saying, Know for certain, that on the day thou goest out, and walkest abroad any whither, thou shalt surely die? and thou saidst unto me, The saying that I have heard is good.

hath given forth upon interest, and hath taken increase; shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;

Now therefore restore the man’s wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

See, I have set before thee this day life and good, and death and evil;

And Saul said, God do so and more also; for thou shalt surely die, Jonathan.

For on the day thou goest out, and passest over the brook Kidron, know thou for certain that thou shalt surely die: thy blood shall be upon thine own head.

And it came to pass, when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people laid hold on him, saying, Thou shalt surely die.

Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of any tree of the garden?And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat:but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.And the serpent said unto the woman, Ye shall not surely die: