他拉之裔如左、他拉生亞伯蘭、拿鶴、哈蘭、哈蘭生羅得、

他拉的后代记在下面。他拉生亚伯兰、拿鹤、哈兰；哈兰生罗得。

这是他拉的后代。他拉生亚伯兰、拿鹤和哈兰；哈兰生罗得。

这是他拉的后代。他拉生亚伯兰、拿鹤和哈兰；哈兰生罗得。

以下是他拉的后代。他拉生亚伯兰、拿鹤和哈兰，哈兰生罗得。

以下是他拉的后代：他拉生亚伯兰、拿鹤和哈兰；哈兰生罗得。

以下是塔勒的谱系：塔勒生了亚伯兰、拿鹤、哈兰；哈兰生了罗得。

他拉的後代記在下面。他拉生亞伯蘭、拿鶴、哈蘭；哈蘭生羅得。

這是他拉的後代。他拉生亞伯蘭、拿鶴和哈蘭；哈蘭生羅得。

這是他拉的後代。他拉生亞伯蘭、拿鶴和哈蘭；哈蘭生羅得。

以下是他拉的後代。他拉生亞伯蘭、拿鶴和哈蘭，哈蘭生羅得。

以下是他拉的後代：他拉生亞伯蘭、拿鶴和哈蘭；哈蘭生羅得。

以下這些人是他拉的後代。他拉生亞伯蘭、拿鶴、哈蘭；哈蘭生羅得。

以下是塔勒的譜系：塔勒生了亞伯蘭、拿鶴、哈蘭；哈蘭生了羅得。

他拉之裔如左、他拉生亞伯蘭、拿鶴、哈蘭、哈蘭生羅得、

他拉之裔如左。他拉生亞伯蘭、拿鶴、哈蘭、哈蘭生羅得。

This is the account of Terah’s family line. Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot.

Here is the story of Terah’s family line. Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot.

Now these are the generations of Terah. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot.

This is the account of Terah’s family. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot.

These are the family records of Terah. Terah fathered Abram, Nahor, and Haran, and Haran fathered Lot.

Now these are the records of the generations of Terah. Terah fathered Abram, Nahor, and Haran; and Haran fathered Lot.

This is the genealogy of Terah: Terah begot Abram, Nahor, and Haran. Haran begot Lot.

Now these are the generations of Terah. Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

These are the family records of Terah. Terah fathered Abram, Nahor, and Haran, and Haran fathered Lot.

Now these[ are] the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.

Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.

亞伯蘭遵主命而往、羅得偕行、亞伯蘭離哈蘭時、年七十有五、

亞伯蘭姪羅得居於所多瑪、敵亦擄之、並掠其財物而去、

他拉挈亞伯蘭與孫、即哈蘭子羅得、及子婦撒萊、咸出迦勒底之吾珥邑、欲往迦南地、至於哈蘭居焉、

惟救義人羅得、彼因惡人邪僻之行而深憂、

亞伯蘭攜妻、及凡所有者並羅得、出伊及上至迦南之南方、亞伯蘭廣有金銀牲畜、由南地漸行、至伯特利昔張幕之處、即伯特利與艾之間、乃初建祭臺之處、亞伯蘭在彼籲主之名、與亞伯蘭偕行之羅得、亦有牛羊帷幕、緣二人之業甚廣、故不得同居、若同居、則其地不能容之、時、迦南族與比利洗族、猶居此地、亞伯蘭之牧、與羅得之牧相爭、亞伯蘭謂羅得曰、爾與我原為骨肉不可相爭、爾牧與我牧亦不可相爭、遍地於爾前、爾可離我、爾左則我右、爾右則我左、羅得舉目遍觀約但平原、以至於瑣珥、土皆潤澤、在主未滅所多瑪俄摩拉之先、其地如主之園、亦如伊及之地然、羅得擇約但平原而東徙、於是二人相別、

日暮、二天使至所多瑪、時、羅得坐於邑門、見之、遂起迎迓、俯伏於地、曰、吾主請入僕舍、濯足而宿、夙興行路、曰、否、我將宿於衢、羅得切切以邀之、乃入其室、為之設筵、炊無酵餅、彼乃食焉、尚未寢、所多瑪邑民無論老少咸集、環其屋、呼羅得曰、今晚就爾之人何在、可出之、以遂我欲、羅得出、閉門、就眾曰、兄弟毋作斯惡、我有二女、尚未適人、容我出之、任爾所為、惟此人既入我室、請毋擾之、曰、爾速退、又曰、斯人旅此、乃欲治我耶、今將害爾、較彼尤甚、遂催迫羅得、進前、欲破其門、二人手援羅得入室、而閉其門、且使眾於門外、自老到幼、目矇不明、索門不得、二人謂羅得曰、爾在此尚有眷屬呼、或子或女或壻、凡邑中所有者、可攜之出離斯處、蓋我儕將滅是處、因是處之人罪惡甚大、彰聞於主、故主遣我滅之、羅得出、謂將娶其二女之壻曰、起、出此處、主將滅是邑、其壻以為戲言、及旦、天使促羅得曰、起、攜妻、及在此二女皆出、恐因邑中罪惡、亦致滅亡、羅得遲延、因主矜恤羅得、二人乃援其手、及其妻與二女之手、咸導之出、置於邑外、既導之出外、乃曰、爾當逃遁、以保全生命、毋回顧、毋止平原、當遁於山、免爾滅亡、羅得曰、主、不可、僕已蒙主恩、向我大施仁慈、以全我命、今不及逃於山、恐遭災而亡、前有一邑、小且近、易於逃遁、此邑非小乎、容我逃彼、以全我命、曰、此事我亦允爾、不滅爾所言之邑、爾其速遁於彼、爾尚未至、吾不能行事、因邑甚小、故名瑣珥、瑣珥譯即小之義日方出、羅得入瑣珥、主雨硫磺與火於所多瑪俄摩拉、乃主自天降之、或作主於所多瑪及俄摩拉由主前自天降硫磺與火以城邑平原居民、及地所產之物、盡滅之、羅得妻回顧、變為鹽柱、亞伯拉罕夙興、至昔覲主之處、向所多瑪俄摩拉與平原一境觀望、見其地煙焰上騰、如窰之煙然、當天主滅平原諸邑時、俯念亞伯拉罕滅羅得所居之邑時、遣羅得出、免遇滅邑之災、