兄弟、人如有誤犯過失者、爾中之有靈修者當以溫和之精神、勸其改過遷善；亦須慎自檢點、庶免本身亦陷於罪。

弟兄们，若有人偶然被过犯所胜，你们属灵的人就当用温柔的心把他挽回过来；又当自己小心，恐怕也被引诱。

弟兄们，若有人偶然被过犯所胜，你们属灵的人就要用温柔的心把他挽回过来；自己也要留意，免得也被引诱。

弟兄们，若有人偶然被过犯所胜，你们属灵的人就要用温柔的心把他挽回过来；自己也要留意，免得也被引诱。

弟兄姊妹，如果有人不慎犯了罪，你们顺从圣灵的人就应该温柔地挽回他，同时也要小心，免得自己也受诱惑。

弟兄们，如果有人陷在一些过犯里，你们属灵的人，要用温柔的心使他回转过来，自己却要小心，免得也被引诱。

弟兄们，一个人无论被任何过犯所胜，你们属灵的人都要以温柔的心灵把这样的人挽回过来；但是你自己要留心，免得你也受试探。

弟兄們，若有人偶然被過犯所勝，你們屬靈的人就當用溫柔的心把他挽回過來；又當自己小心，恐怕也被引誘。

弟兄們，若有人偶然被過犯所勝，你們屬靈的人就要用溫柔的心把他挽回過來；自己也要留意，免得也被引誘。

弟兄們，若有人偶然被過犯所勝，你們屬靈的人就要用溫柔的心把他挽回過來；自己也要留意，免得也被引誘。

弟兄姊妹，如果有人不慎犯了罪，你們順從聖靈的人就應該溫柔地挽回他，同時也要小心，免得自己也受誘惑。

弟兄們，如果有人陷在一些過犯裡，你們屬靈的人，要用溫柔的心使他回轉過來，自己卻要小心，免得也被引誘。

弟兄們，縱使有人一時衝動被某種過犯所勝，你們屬靈的人也要以柔和的心靈把這樣的人改正過來。你也要察看自己，免得你也被試誘。

弟兄們，一個人無論被任何過犯所勝，你們屬靈的人都要以溫柔的心靈把這樣的人挽回過來；但是你自己要留心，免得你也受試探。

兄弟乎、若人偶蹈愆尤、爾屬聖神者、宜以溫柔之心規正之、且宜自顧、恐亦見試、

兄弟乎、人偶有過、感於神者、當平心規正之、亦當內省、恐己見惑焉、

兄弟乎、若人偶有過、爾感於神者、當以溫柔之心規正之、又當自慎、恐亦被惑、

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.

Brothers and sisters, what if someone is caught in a sin? Then you who live by the Spirit should correct that person. Do it in a gentle way. But be careful. You could be tempted too.

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself.

Brothers and sisters, if someone is overtaken in any wrongdoing, you who are spiritual, restore such a person with a gentle spirit, watching out for yourselves so that you also won’t be tempted.

Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well.

Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

Brothers, if someone is caught in any wrongdoing, you who are spiritual should restore such a person with a gentle spirit, watching out for yourselves so you also won’t be tempted.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Brothers and sisters, if a person is discovered in some sin, you who are spiritual restore such a person in a spirit of gentleness. Pay close attention to yourselves, so that you are not tempted too.

Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted.

是故吾人之強於信德者、當為弱者包荒、勿以悅己為事。

即欲規人之過、亦須平心靜氣、委宛言之、庶幾天主啟牖其衷、俾得領悟大道、

惟勿以仇敵視之、當勸之若兄弟焉。

兄弟中如有誤入歧途、而爾能循循規勸、使其回頭、則功莫大焉。當知使一罪人去邪歸正、便是救拔一條靈魂出於死地；爾亦可將功贖罪矣。

對於不信之人、可矜者矜之、為釋其疑；可救者救之、猶如搶物於火；其他則哀矜而加以戒懼、避之若浼；即其身體所玷污之衣裳、亦宜深惡而痛絕之也。

正步而行、庶幾已跛者不致全然脫節、且得健步如常。

但須一心仰望基督作爾聖主。人若問爾、何以懷此望德、則侃侃而對、說明緣由；惟亦須以溫和恭敬之態度為之。

信未篤者、爾當俯就之、而莫與之爭辯。

爾等亟應強恕之、安慰之；不然、彼或將因過於憂戚而從此沉淪、不能自振也。

茲者我葆樂本人、欲憑基督之溫柔謙恭、有所求於爾焉。頗聞人言、予與爾相處、晤時則恭、暌時則踞。

故爾中自以為卓爾有立者、尤宜小心謹慎、時虞殞越耳。

爾等於意云何、人有百羊而亡其一、有不暫留其九十九於山、而追尋其所失者乎：如能獲之、我實語爾、彼為此羊而喜、有逾於其未失之九十九者焉？在天爾父之不欲失一小子、亦復如是。兄弟有過、宜伺其獨處而勸之。彼若聽爾、是全爾兄弟也。

蓋吾輩之過失、不一而足、如能慎言、以免口過、則庶幾矣。若而人者、亦可謂能自勒其口、而自主其身者矣。

「予愛仁慈、不愛祭祀；」爾其歸而玩索斯語之義。蓋予之來、非召義者、惟召罪人耳。』

如經雙方同意、為專務祈禱、暫時分居、則亦無妨。惟事後仍宜同居、恐因節制過度、反授沙殫以邪誘之機耳。

惟超性之人能評騭萬事、而人則莫測其高深。

父謂僕曰：「亟取錦衣衣之、加環於指、置履其足、牽一肥犢宰之、將設筵而慶焉蓋吾兒死而復生、失而復得矣。」方宴、長子自田間歸、將及門、聞歌舞聲、乃喚一僕詢故、僕曰：「汝弟返矣、」乃父以其無恙而歸、為宰一肥犢。長子意頗忿忿、不欲入、父乃出而勸之、長子曰：「兒事父有年、未嘗有違、父向未賜兒一羔、與朋儕共讌。而此子狎妓耗財、返則宰肥犢以享之！」父曰：「兒乎、汝常與予偕、予之所有、皆汝之所有也。汝弟則死而復生、失而復得、故宜歡忻鼓舞、而慶祝之。」』

倘有人自以為先知、或富於靈賦、則應知吾茲所書者、乃為主之命令也。

體欲之情者死、而體神之情者生以安。

惟伯鐸祿至安提阿時、有過、予曾面斥之。蓋有人來自雅各伯、當其未至伯鐸祿與外邦人同食；及其既至、彼乃逡巡引退、離群索居、惟恐受割禮者之誹己也。其餘猶太人、相率效尤、即巴拿巴亦被虛偽之風所靡。

『人有百羊、而亡其一、焉有不暫留其九十九於野、而覓其所亡、期在必獲者乎？既獲、則忻然肩之而歸、召其鄰友曰：「亡羊已獲、胥其與吾同樂。」故予語爾、一罪人回頭、其慰悅天心、有逾於九十九善人之無庸悔改者焉。

溫恭、克己、凡此種種非律法所能制裁也。

爾其承我之軛、效我之謙遜克己、則爾必得心曠神怡；

爾中如有聰明睿智之人、宜以高尚之德行、及溫和之精神、彰其智慧。

視被囚者、一若己之被囚。視受苦者、一若己之受苦。

方憶耶穌「雞猶未鳴、行見爾不認予者三」之言。伯鐸祿乃悄然而出、不禁涕淚滂沱。

兄弟乎、前次予為爾等講道時、未能以超性之人語之、蓋爾等仍不脫本性、而於基督道中猶為嬰孩。

伯鐸祿時坐院外、有使女詣其前曰：『爾與彼加利利人耶穌夙為同夥。』