For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

原来在基督耶稣里，受割礼不受割礼全无功效，惟独使人生发仁爱的信心才有功效。

因为在基督耶稣里，受割礼不受割礼都没有功效，惟独使人发出仁爱的信心才有功效。

因为在基督耶稣里，受割礼不受割礼都没有功效，惟独使人发出仁爱的信心才有功效。

我们既然已经在基督耶稣里，受不受割礼根本无关紧要，借着爱表现出来的信心才至关重要。

因为在基督耶稣里，受割礼或不受割礼，都没有用处，唯有那藉着爱表达出来的信，才有用处。

因为在基督耶稣里，受割礼或不受割礼都没有用处，只有藉着爱行出来的信仰才有用处。

原來在基督耶穌裏，受割禮不受割禮全無功效，惟獨使人生發仁愛的信心才有功效。

因為在基督耶穌裏，受割禮不受割禮都沒有功效，惟獨使人發出仁愛的信心才有功效。

因為在基督耶穌裏，受割禮不受割禮都沒有功效，惟獨使人發出仁愛的信心才有功效。

我們既然已經在基督耶穌裡，受不受割禮根本無關緊要，藉著愛表現出來的信心才至關重要。

因為在基督耶穌裡，受割禮或不受割禮，都沒有用處，唯有那藉著愛表達出來的信，才有用處。

因為在基督耶穌裏、受割禮沒有效力，不受割禮也沒有效力，惟獨以愛力行的信才有效力。

因為在基督耶穌裡，受割禮或不受割禮都沒有用處，只有藉著愛行出來的信仰才有用處。

於基督耶穌中、或割或否、皆無益、惟信之以愛而行者有益、

蓋宗基督耶穌者、受割不受割、皆無益、惟信主而行仁者有益、

信基督耶穌、受割禮不受割禮皆無益、惟使人行仁愛之信德有益、

在基督道中、受割與否、無關宏旨、亦惟興於仁而立於信而已矣。

For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

Circumcision and uncircumcision aren’t worth anything to those who believe in Christ Jesus. The only thing that really counts is faith that shows itself through love.

For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.

For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.

For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.

For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

For in Christ Jesus neither circumcision nor uncircumcision carries any weight– the only thing that matters is faith working through love.

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

For neither is circumcision anything, nor uncircumcision, but a new creature.

Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?If a brother or sister be naked and in lack of daily food,and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?Even so faith, if it have not works, is dead in itself.Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith.Thou believest that God is one; thou doest well: the demons also believe, and shudder.But wilt thou know, O vain man, that faith apart from works is barren?Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?Thou seest that faith wrought with his works, and by works was faith made perfect;and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.Ye see that by works a man is justified, and not only by faith.And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?For as the body apart from the spirit is dead, even so faith apart from works is dead.

We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?My little children, let us not love in word, neither with the tongue; but in deed and truth.Hereby shall we know that we are of the truth, and shall assure our heart before him:because if our heart condemn us, God is greater than our heart, and knoweth all things.

remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father;

whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory:

But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;and he shall set the sheep on his right hand, but the goats on the left.Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?And when saw we thee a stranger, and took thee in? or naked, and clothed thee?And when saw we thee sick, or in prison, and came unto thee?And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.

For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;

By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.

By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;even he to whom it was said, In Isaac shall thy seed be called:accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.Do we then make the law of none effect through faith? God forbid: nay, we establish the law.