And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

弟兄们，我若仍旧传割礼，为什么还受逼迫呢？若是这样，那十字架讨厌的地方就没有了。

弟兄们，我若仍旧传割礼，为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄们，我若仍旧传割礼，为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄姊妹，如果我仍旧主张行割礼，怎么还会受迫害呢？如果是那样，十字架冒犯人的地方就被消除了。

弟兄们，如果我仍旧传割礼，我为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄们，如果我仍然传讲割礼，我为什么还受逼迫呢？如果我这样做，十字架使人绊脚的地方早就没有了。

弟兄們，我若仍舊傳割禮，為甚麼還受逼迫呢？若是這樣，那十字架討厭的地方就沒有了。

弟兄們，我若仍舊傳割禮，為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

弟兄們，我若仍舊傳割禮，為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

弟兄姊妹，如果我仍舊主張行割禮，怎麼還會受迫害呢？如果是那樣，十字架冒犯人的地方就被消除了。

弟兄們，如果我仍舊傳割禮，我為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

至於我呢、弟兄們，我若還在宣傳割禮，為甚麼還受逼迫呢？若是那樣，十字架之被看為信仰障礙不就早已除掉了麼！

弟兄們，如果我仍然傳講割禮，我為什麼還受逼迫呢？如果我這樣做，十字架使人絆腳的地方早就沒有了。

兄弟乎、若我尚宣割禮、何至猶見窘逐乎、若然、則十架之蹇礙已廢矣、

兄弟乎、若我言人當受割禮、何至今猶窘逐我乎、彼亦不厭十字架之道矣、

兄弟乎、若我仍傳割禮、何至尚受窘逐乎、若傳割禮、則十字架之道、不被人厭棄矣、

兄弟乎、苟我今猶鼓吹割禮、則何為尚受排擯耶？夫然則十字架亦不當復被視為眼中釘矣。

Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.

Brothers and sisters, I no longer preach that people must be circumcised. If I did, why am I still being opposed? If I preached that, then the cross wouldn’t upset anyone.

But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

Dear brothers and sisters, if I were still preaching that you must be circumcised— as some say I do— why am I still being persecuted? If I were no longer preaching salvation through the cross of Christ, no one would be offended.

Now brothers and sisters, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.

But as for me, brothers and sisters, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been eliminated.

And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased.

But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling- block of the cross been done away.

Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.

Now, brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

But as then he that was born after the flesh persecuted him[ that was born] after the Spirit, even so[ it is] now.

And why stand we in jeopardy every hour?

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise[ their] children, neither to walk after the customs.

Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

And he said unto me, Depart: for I will send thee far hence unto the Gentiles.And they gave him audience unto this word, and[ then] lifted up their voices, and said, Away with such a[ fellow] from the earth: for it is not fit that he should live.

Are they ministers of Christ?( I speak as a fool) I[ am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.Of the Jews five times received I forty[ stripes] save one.Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;[ In] journeyings often,[ in] perils of waters,[ in] perils of robbers,[ in] perils by[ mine own] countrymen,[ in] perils by the heathen,[ in] perils in the city,[ in] perils in the wilderness,[ in] perils in the sea,[ in] perils among false brethren;

And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Crying out, Men of Israel, help: This is the man, that teacheth all[ men] every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

Wherefore? Because[ they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

And a stone of stumbling, and a rock of offence,[ even to them] which stumble at the word, being disobedient: whereunto also they were appointed.But ye[ are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

And they were more than forty which had made this conspiracy.And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.