I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

我在主里很信你们必不怀别样的心；但搅扰你们的，无论是谁，必担当他的罪名。

我在主里深信你们必不怀别样的心；但骚扰你们的，无论是谁，必须承受惩罚。

我在主里深信你们必不怀别样的心；但骚扰你们的，无论是谁，必须承受惩罚。

我在主里深信你们不会有二心，但无论谁搅扰你们，都必受审判。

我在主里深信你们不会存别的意念；但那搅扰你们的，无论是谁，必定要受刑罚。

我在主里深信你们不会有别的思想；不过那搅扰你们的，无论他是谁，都将受到惩罚。

我在主裏很信你們必不懷別樣的心；但攪擾你們的，無論是誰，必擔當他的罪名。

我在主裏深信你們必不懷別樣的心；但騷擾你們的，無論是誰，必須承受懲罰。

我在主裏深信你們必不懷別樣的心；但騷擾你們的，無論是誰，必須承受懲罰。

我在主裡深信你們不會有二心，但無論誰攪擾你們，都必受審判。

我在主裡深信你們不會存別的意念；但那攪擾你們的，無論是誰，必定要受刑罰。

我在主裏面深信你們不至於存着別的意念；但那攪亂你們的、無論是誰、必須擔受處刑。

我在主裡深信你們不會有別的思想；不過那攪擾你們的，無論他是誰，都將受到懲罰。

我緣主深信爾無異志、但擾爾者、不論何人、必服其鞫、

我因主望爾、罔懷異志、但惑爾者、不論何人、必服其刑、

我因主而信爾不懷異心、但擾爾者不論何人、必受其刑、

然吾托主之靈、深信爾等心本無他。惟彼攪亂爾等之心靈者、無論其為何人、吾知其罪案已定、而不可倖免矣。

I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty.

The Lord makes me certain that you will see the truth of this. The one who has gotten you all mixed up will have to pay the price. This will happen no matter who has done it.

I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is.

I am trusting the Lord to keep you from believing false teachings. God will judge that person, whoever he is, who has been confusing you.

I myself am persuaded in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty.

I have confidence in you in the Lord, that you will adopt no other view; but the one who is disturbing you will bear the punishment, whoever he is.

I have confidence in you, in the Lord, that you will have no other mind; but he who troubles you shall bear his judgment, whoever he is.

I have confidence to you- ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

I have confidence in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty.

I am confident in the Lord that you will accept no other view. But the one who is confusing you will pay the penalty, whoever he may be.

I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.

I would they were even cut off which trouble you.

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is[ the joy] of you all.

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

They zealously affect you,[ but] not well; yea, they would exclude you, that ye might affect them.

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

But of these who seemed to be somewhat,( whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed[ to be somewhat] in conference added nothing to me:

Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying,[ Ye must] be circumcised, and keep the law: to whom we gave no[ such] commandment:

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

I desire to be present with you now, and to change my voice; for I stand in doubt of you.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

And certain men which came down from Judaea taught the brethren,[ and said], Except ye be circumcised after the manner of Moses, ye cannot be saved.When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Sufficient to such a man[ is] this punishment, which[ was inflicted] of many.

And in this confidence I was minded to come unto you before, that ye might have a second benefit;

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we[ him] no more.

And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which[ I have] in you.

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

But I beseech[ you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.They went out from us, but they were not of us; for if they had been of us, they would[ no doubt] have continued with us: but[ they went out], that they might be made manifest that they were not all of us.But ye have an unction from the Holy One, and ye know all things.I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.Whosoever denieth the Son, the same hath not the Father:[( but) he that acknowledgeth the Son hath the Father also].Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.And this is the promise that he hath promised us,[ even] eternal life.These[ things] have I written unto you concerning them that seduce you.

Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

I rejoice therefore that I have confidence in you in all[ things].

Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

I am afraid of you, lest I have bestowed upon you labour in vain.

And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.