兄弟乎、若我尚宣割禮、何至猶見窘逐乎、若然、則十架之蹇礙已廢矣、

弟兄们，我若仍旧传割礼，为什么还受逼迫呢？若是这样，那十字架讨厌的地方就没有了。

弟兄们，我若仍旧传割礼，为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄们，我若仍旧传割礼，为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄姊妹，如果我仍旧主张行割礼，怎么还会受迫害呢？如果是那样，十字架冒犯人的地方就被消除了。

弟兄们，如果我仍旧传割礼，我为什么还受迫害呢？若是这样，十字架绊倒人的地方就没有了。

弟兄们，如果我仍然传讲割礼，我为什么还受逼迫呢？如果我这样做，十字架使人绊脚的地方早就没有了。

弟兄們，我若仍舊傳割禮，為甚麼還受逼迫呢？若是這樣，那十字架討厭的地方就沒有了。

弟兄們，我若仍舊傳割禮，為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

弟兄們，我若仍舊傳割禮，為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

弟兄姊妹，如果我仍舊主張行割禮，怎麼還會受迫害呢？如果是那樣，十字架冒犯人的地方就被消除了。

弟兄們，如果我仍舊傳割禮，我為甚麼還受迫害呢？若是這樣，十字架絆倒人的地方就沒有了。

至於我呢、弟兄們，我若還在宣傳割禮，為甚麼還受逼迫呢？若是那樣，十字架之被看為信仰障礙不就早已除掉了麼！

弟兄們，如果我仍然傳講割禮，我為什麼還受逼迫呢？如果我這樣做，十字架使人絆腳的地方早就沒有了。

兄弟乎、若我言人當受割禮、何至今猶窘逐我乎、彼亦不厭十字架之道矣、

兄弟乎、若我仍傳割禮、何至尚受窘逐乎、若傳割禮、則十字架之道、不被人厭棄矣、

兄弟乎、苟我今猶鼓吹割禮、則何為尚受排擯耶？夫然則十字架亦不當復被視為眼中釘矣。

Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.

Brothers and sisters, I no longer preach that people must be circumcised. If I did, why am I still being opposed? If I preached that, then the cross wouldn’t upset anyone.

But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

Dear brothers and sisters, if I were still preaching that you must be circumcised— as some say I do— why am I still being persecuted? If I were no longer preaching salvation through the cross of Christ, no one would be offended.

Now brothers and sisters, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.

But as for me, brothers and sisters, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been eliminated.

And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased.

But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling- block of the cross been done away.

Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

Now, brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.

但我儕宣釘十架之基督、於猶太人則為礙、於異邦人則為愚、

凡欲以形軀矜飾者、強爾受割、特恐為基督之十架受窘逐耳、

昔依形軀而生者、窘逐依聖神而生者、今亦如是、

且我儕何為恆冒險哉、

偕我之提多、希利尼人也、未嘗強之受割、

彼聞爾教異邦之猶太人、背摩西、勿與子行割、亦勿從諸規、

保羅欲攜之同往、以該處之猶太人故、為之行割、蓋皆知其父為希利尼人也、

主曰、往哉、我將遣爾、遠適異邦、○眾聞之至此、則揚聲曰、是夫也、當去之於世、不宜生也、

彼基督之役乎、我則逾之、此言若狂、蓋我多勤勞、多繫獄、數被箠楚、屢瀕於死、受猶太人鞭者五、每四十減一、杖責者三、石擊者一、舟壞者三、一日夜在深海、屢經跋涉、危於河、危於寇、危於同族、危於異邦、危於邑、危於野、危於海、危於偽兄弟、

彼將為聖所、惟於以色列二家為躓石、為礙磐、於耶路撒冷居民為網羅、為機檻、

今而後人毋擾我、蓋我身佩耶穌之印記、○

呼曰、以色列人其助之、此乃徧處教眾、敵民與律、及斯殿者、又引希利尼人進殿、污此聖所、

此何故耶、曰不由於信、而由於行、乃蹶於躓人之石、如經云、我以躓人之石、礙人之磐、置於錫安、信之者、必不啟羞也、

且為躓石、為礙磐、以其背道而蹶焉、此亦預定者也、惟爾乃蒙選之族、王室之祭司、維聖之國、特設之民、俾彰召爾出幽暗入奇光者之德、

夫十架之道、於淪亡者則為愚、於我儕得救者、則為上帝之能、

同謀者四十餘人、乃詣祭司諸長與長老、曰、我儕已發重誓、不殺保羅、不進食也、