亞伯拉罕就是這樣：『他信了上帝，這就算為他的義了』。

正如“亚伯拉罕信神，这就算为他的义”。

正如亚伯拉罕“信了上帝，这就算他为义”。

正如亚伯拉罕“信了神，这就算他为义”。

圣经上说：“亚伯拉罕信上帝，就被算为义人。”

正如亚伯拉罕信神，这就算为他的义。

正如“亚伯拉罕信神，这就被算为他的义”，

正如「亞伯拉罕信神，這就算為他的義」。

正如亞伯拉罕「信了上帝，這就算他為義」。

正如亞伯拉罕「信了神，這就算他為義」。

聖經上說：「亞伯拉罕信上帝，就被算為義人。」

正如亞伯拉罕信神，這就算為他的義。

正如「亞伯拉罕信神，這就被算為他的義」，

如亞伯拉罕信上帝、遂以義歸之、

亞伯拉罕信上帝、遂得稱義、

即如亞伯拉罕信天主、其信遂視為其義、

即亞伯漢亦未始非因篤信天主、而稱義焉。

So also Abraham“ believed God, and it was credited to him as righteousness.”

In the same way, Abraham“ believed God. God was pleased with Abraham because he believed. So his faith made him right with God.”( Genesis 15:6)

just as Abraham“ believed God, and it was counted to him as righteousness”?

In the same way,“ Abraham believed God, and God counted him as righteous because of his faith.”

just like Abraham who believed God, and it was credited to him for righteousness?

Just as Abraham believed God, and it was credited to him as righteousness.

just as Abraham“ believed God, and it was accounted to him for righteousness.”

Even as Abraham believed God, and it was reckoned unto him for righteousness.

Just as Abraham believed God, and it was credited to him for righteousness,

Even as Abraham believed God, and it was accounted to him for righteousness.

Just as Abraham believed God, and it was credited to him as righteousness,

Even as Abraham“ believed God, and it was counted to him for righteousness.”

亞伯蘭信永恆主，永恆主就給他算為義了。

並且堅確地相信、有話應許的、上帝必有能力實行。因此這就算為他的義了。

這樣，說：『亞伯拉罕信上帝，這就算為他的義』的那一段經、便得應驗了；他又得以稱為「上帝的朋友」了。

也是為我們這將要被算為義的、這相信那叫我們主耶穌從死人中活起來的、這種人寫的。

因為經上怎麼說呢？『亞伯拉罕信上帝，這就算為他的義了。』工錢給作工的人、原不是按恩惠、而是按「該得」算的；而對那沒有作工、只信那稱不虔之人為義的、他的信就算為他的義了。』正如大衛也稱那在行為以外蒙上帝算為義的人為有福；

如此看來，這稱為有福、是指着受割禮的人呢？還是也指着沒受割禮的人呢？我們說：『亞伯拉罕的信是算為義。』那麼是怎麼算呢？是在受割禮時候呢？還是在沒受割禮時候呢？不是在受割禮時候，乃是在沒受割禮時候啊。他領受了割禮為象徵，做沒受割禮時因信而稱的義的印記，好使他做一切沒受割禮而信的人的父，（叫義可以算為他們的），

這就是說，在基督裏、上帝叫世人跟他自己復和，不將他們的過犯算在他們賬上，又將這復和之道託付了我們。所以我們替基督做大使，彷彿是上帝藉着我們來勸勉。我們替基督求你們，跟上帝復和吧。他叫那不認識罪的替我們成了罪，好叫我們在他裏面成為上帝之義。

可見以信為本的都跟有信心的亞伯拉罕同蒙祝福。

為甚麼緣故呢？這是因為他們不本着信心而求，反以為可本着行為而求：他們正碰倒在那碰腳的石頭上啊！正如經上所記：『你看，我把一塊碰腳的石頭、令人絆跌的磐石放在錫安，信靠他的必不至於失望。』