Did you suffer so many things in vain— if indeed it was in vain?

你们受苦如此之多，都是徒然的吗？难道果真是徒然的吗？

你们受这么多的苦都是徒然的吗？如果真是徒然的，

你们受这么多的苦都是徒然的吗？如果真是徒然的，

你们受了许多苦，难道都是徒然的吗？都白受了吗？

你们受了这么多的苦，都是白受的吗？恐怕真是白受的了。

你们受了这么多的苦，都没有意义吗？会不会真的没有意义呢！

你們受苦如此之多，都是徒然的嗎？難道果真是徒然的嗎？

你們受這麼多的苦都是徒然的嗎？如果真是徒然的，

你們受這麼多的苦都是徒然的嗎？如果真是徒然的，

你們受了許多苦，難道都是徒然的嗎？都白受了嗎？

你們受了這麼多的苦，都是白受的嗎？恐怕真是白受的了。

你們受苦這麼多，都是徒然的麼？——如果真是徒然的話，

你們受了這麼多的苦，都沒有意義嗎？會不會真的沒有意義呢！

爾徒受若許之苦乎、果徒然乎、

爾為斯道、亦既受多苦矣、今若此、不徒然乎、其可徒然歟、

爾徒受如此之多苦乎、豈果徒然乎、

果爾、則爾向之所受一切痛苦艱難、亦有何益、將非盡付東流乎？

Have you experienced so much in vain— if it really was in vain?

Have you experienced so much for nothing? And was it really for nothing?

Did you suffer so many things in vain— if indeed it was in vain?

Have you experienced so much for nothing? Surely it was not in vain, was it?

Did you experience so much for nothing— if in fact it was for nothing?

Have you suffered so many things in vain— if indeed it was in vain?

Did ye suffer so many things in vain? if it be indeed in vain.

Did you suffer so much for nothing— if in fact it was for nothing?

Have ye suffered so many things in vain? if[ it be] yet in vain.

Have you suffered so many things for nothing?– if indeed it was for nothing.

Did you suffer so many things in vain, if it is indeed in vain?

But remember the former days, when, after being enlightened, you endured a great conflict of sufferings,partly by being made a public spectacle through insults and distress, and partly by becoming companions with those who were so treated.For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better and lasting possession.Therefore, do not throw away your confidence, which has a great reward.For you have need of endurance, so that when you have done the will of God, you may receive what was promised.For yet in a very little while, He who is coming will come, and will not delay.But My righteous one will live by faith; And if he shrinks back, My soul has no pleasure in him.But we are not among those who shrink back to destruction, but of those who have faith for the safekeeping of the soul.

by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain.

For it is impossible, in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit,and have tasted the good word of God and the powers of the age to come,and then have fallen away, to restore them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.

“ But when a righteous person turns away from his righteousness, commits injustice and does according to all the abominations that the wicked person does, will he live? All his righteous deeds which he has done will not be remembered for his treachery which he has committed and his sin which he has committed; for them he will die.

For if, after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first.For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them.It has happened to them according to the true proverb,“ A dog returns to its own vomit,” and,“ A sow, after washing, returns to wallowing in the mire.”