爾徒受若許之苦乎、果徒然乎、

你们受苦如此之多，都是徒然的吗？难道果真是徒然的吗？

你们受这么多的苦都是徒然的吗？如果真是徒然的，

你们受这么多的苦都是徒然的吗？如果真是徒然的，

你们受了许多苦，难道都是徒然的吗？都白受了吗？

你们受了这么多的苦，都是白受的吗？恐怕真是白受的了。

你们受了这么多的苦，都没有意义吗？会不会真的没有意义呢！

你們受苦如此之多，都是徒然的嗎？難道果真是徒然的嗎？

你們受這麼多的苦都是徒然的嗎？如果真是徒然的，

你們受這麼多的苦都是徒然的嗎？如果真是徒然的，

你們受了許多苦，難道都是徒然的嗎？都白受了嗎？

你們受了這麼多的苦，都是白受的嗎？恐怕真是白受的了。

你們受苦這麼多，都是徒然的麼？——如果真是徒然的話，

你們受了這麼多的苦，都沒有意義嗎？會不會真的沒有意義呢！

爾為斯道、亦既受多苦矣、今若此、不徒然乎、其可徒然歟、

爾徒受如此之多苦乎、豈果徒然乎、

果爾、則爾向之所受一切痛苦艱難、亦有何益、將非盡付東流乎？

Have you experienced so much in vain— if it really was in vain?

Have you experienced so much for nothing? And was it really for nothing?

Did you suffer so many things in vain— if indeed it was in vain?

Have you experienced so much for nothing? Surely it was not in vain, was it?

Did you experience so much for nothing— if in fact it was for nothing?

Did you suffer so many things in vain— if indeed it was in vain?

Have you suffered so many things in vain— if indeed it was in vain?

Did ye suffer so many things in vain? if it be indeed in vain.

Did you suffer so much for nothing— if in fact it was for nothing?

Have ye suffered so many things in vain? if[ it be] yet in vain.

Have you suffered so many things for nothing?– if indeed it was for nothing.

Did you suffer so many things in vain, if it is indeed in vain?

爾當憶曩日蒙光照後、所忍諸難之大戰、或受詬誶艱辛、為人之戲劇、或人受此苦而己與之、蓋人在縲絏、爾體恤之、人奪爾業、爾喜聽之、因知有愈美恆存之業也、故勿去爾果毅、蓋有大賞焉、爾須忍、致爾既行上帝旨、則得其所許、蓋曰、尚有須臾、則來者必來、決不稽遲、惟我義者、必由信而生、若其退縮、我心不悅之、然我儕非屬退縮而致淪亡者、乃屬信而致靈之得救者也、

爾若守之、而所信非虛、則由之得救、

夫人既蒙光照、得承天賚、共與聖神、且承上帝嘉言、及來世之權能、後若離棄、則不能使之更新而改悔、因其復釘上帝子於十架而顯辱之、

如義人轉離其義而行惡、效惡人行可惡之事、豈得生存乎、其所行之義、不復見憶、必死於其所蹈之愆、所犯之罪、

人既因識主救者耶穌基督、得脫世污、若復為其所累所勝、則後患尤劇於前、蓋未識義路、較識之而背所受之聖誡猶愈也、斯人也、如諺所云、犬既吐而轉食之、豕既浴而復淖之、