There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

并不分犹太人、希腊人，自主的、为奴的，或男或女，因为你们在基督耶稣里都成为一了。

不再分犹太人或希腊人，不再分为奴的自主的，不再分男的女的，因为你们在基督耶稣里都成为一了。

不再分犹太人或希腊人，不再分为奴的自主的，不再分男的女的，因为你们在基督耶稣里都成为一了。

从此不再分犹太人和希腊人，自由人和奴隶，男人和女人，因为你们都在基督耶稣里合而为一了。

并不分犹太人或希腊人，作奴仆的或自由人，男的或女的，因为你们在基督耶稣里都成为一体了。

其中没有犹太人或希腊人，没有为奴的或自由的，没有男的或女的，因为你们在基督耶稣里都合而为一了。

並不分猶太人、希臘人，自主的、為奴的，或男或女，因為你們在基督耶穌裏都成為一了。

不再分猶太人或希臘人，不再分為奴的自主的，不再分男的女的，因為你們在基督耶穌裏都成為一了。

不再分猶太人或希臘人，不再分為奴的自主的，不再分男的女的，因為你們在基督耶穌裏都成為一了。

從此不再分猶太人和希臘人，自由人和奴隸，男人和女人，因為你們都在基督耶穌裡合而為一了。

並不分猶太人或希臘人，作奴僕的或自由人，男的或女的，因為你們在基督耶穌裡都成為一體了。

並沒有猶太人或希利尼人的分別了；沒有奴僕或自主、也沒有男女的分別了；因為在基督耶穌裏、你們眾人都是一個人了。

其中沒有猶太人或希臘人，沒有為奴的或自由的，沒有男的或女的，因為你們在基督耶穌裡都合而為一了。

無分猶太希利尼、為奴自主、或男或女、蓋爾曹於基督耶穌中皆一也、

無論猶太希利尼、主僕、男女、其為宗基督耶穌、一也、

無分猶太人與希拉人、自主者與為奴者、男與女、蓋爾在基督耶穌、皆一也、

故無論猶太人也、希臘人也、奴也主也、男也女也、悉在基督耶穌之身、融為一體矣。

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

There is no Jew or Gentile. There is no slave or free person. There is no male or female. That’s because you are all one in Christ Jesus.

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.

There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female– for all of you are one in Christ Jesus.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

There is one body, and one Spirit, even as also ye were called in one hope of your calling;

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and they shall become one flock, one shepherd.

But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.For he is our peace, who made both one, and brake down the middle wall of partition,having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:and he came and preached peace to you that were far off, and peace to them that were nigh:for through him we both have our access in one Spirit unto the Father.So then ye are no more strangers and sojourners, but ye are fellow- citizens with the saints, and of the household of God,being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;in whom each several building, fitly framed together, groweth into a holy temple in the Lord;in whom ye also are builded together for a habitation of God in the Spirit.

Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

even us, whom he also called, not from the Jews only, but also from the Gentiles?

but speaking truth in love, may grow up in all things into him, who is the head, even Christ;from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.

which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;to wit, that the Gentiles are fellow- heirs, and fellow- members of the body, and fellow- partakers of the promise in Christ Jesus through the gospel,whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:for, Whosoever shall call upon the name of the Lord shall be saved.How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!

and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.

Neither for these only do I pray, but for them also that believe on me through their word;that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.

And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.