But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

但圣经把众人都圈在罪里，使所应许的福因信耶稣基督，归给那信的人。

但圣经把万物都圈在罪里，为要使因信耶稣基督而来的应许归给信的人。

但圣经把万物都圈在罪里，为要使因信耶稣基督而来的应许归给信的人。

但圣经说万物都在罪的权势下，为要使那些相信的人因为相信耶稣基督而得到应许。

但圣经把所有的人都圈在罪中，好把那因信耶稣基督而来的应许，赐给相信的人。

然而，经上的话把万物都圈在罪孽之下，为要使这因信耶稣基督而来的应许，赐给那些相信的人。

但聖經把眾人都圈在罪裏，使所應許的福因信耶穌基督，歸給那信的人。

但聖經把萬物都圈在罪裏，為要使因信耶穌基督而來的應許歸給信的人。

但聖經把萬物都圈在罪裏，為要使因信耶穌基督而來的應許歸給信的人。

但聖經說所有的人都在罪的權勢下，爲要使那些相信的人因爲相信耶穌基督而得到應許。

但聖經把所有的人都圈在罪中，好把那因信耶穌基督而來的應許，賜給相信的人。

其實不然，經書乃是斷言萬人都被圈住在犯罪之中，這就使所應許的須由相信耶穌基督、而賜給信的人了。

然而，經上的話把萬物都圈在罪孽之下，為要使這因信耶穌基督而來的應許，賜給那些相信的人。

但經囿萬有於罪中、俾所許由信耶穌基督而賜諸信者、○

但經明言萬人有罪、惟信耶穌基督、可得所許之福、

但按經、萬人皆在罪中、使所許之福、由信耶穌基督、可賜於諸信者、

然律法之所以將一切歸納於罪責之下者、正欲使後人篤信耶穌基督之福音、而承受天主之恩諾耳。

But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

But Scripture has locked up everything under the control of sin. It does so in order that what was promised might be given to those who believe. The promise comes through faith in Jesus Christ.

But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.

But the Scripture imprisoned everything under sin’s power, so that the promise might be given on the basis of faith in Jesus Christ to those who believe.

But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.

But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

But the Scripture has imprisoned everything under sin’s power, so that the promise by faith in Jesus Christ might be given to those who believe.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

But the scripture imprisoned everything and everyone under sin so that the promise could be given– because of the faithfulness of Jesus Christ– to those who believe.

For God has bound all to disobedience, that he might have mercy on all.

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”

Jesus said to her,“ I am the resurrection and the life. He who believes in me will still live, even if he dies.Whoever lives and believes in me will never die. Do you believe this?”

But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.As it is written,“ There is no one righteous; no, not one.There is no one who understands. There is no one who seeks after God.They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”“ Their throat is an open tomb. With their tongues they have used deceit.”“ The poison of vipers is under their lips.”“ Their mouth is full of cursing and bitterness.”“ Their feet are swift to shed blood.Destruction and misery are in their ways.The way of peace, they haven’t known.”“ There is no fear of God before their eyes.”Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly;that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus,

The testimony is this, that God gave to us eternal life, and this life is in his Son.He who has the Son has the life. He who doesn’t have God’s Son doesn’t have the life.These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.

by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.

This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.

If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.

I have come as a light into the world, that whoever believes in me may not remain in the darkness.

He who believes and is baptized will be saved; but he who disbelieves will be condemned.

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying,“ In you all the nations will be blessed.”So then, those who are of faith are blessed with the faithful Abraham.For as many as are of the works of the law are under a curse. For it is written,“ Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”

Don’t enter into judgment with your servant, for in your sight no man living is righteous.

For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,saying,“ Surely blessing I will bless you, and multiplying I will multiply you.”Thus, having patiently endured, he obtained the promise.For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,

Therefore as sin entered into the world through one man, and death through sin; so death passed to all men, because all sinned.

for all have sinned, and fall short of the glory of God;

This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.”

that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.

that whoever believes in him should not perish, but have eternal life.For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.

but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

“ Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith.For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.For the law produces wrath, for where there is no law, neither is there disobedience.For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

They said,“ Believe in the Lord Jesus Christ, and you will be saved, you and your household.”

that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.

Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.